?_P\l!>The Gates of Jerusalem"Copyright 2003 Gibson Productions+By Rev.Tim Gibson (timshen@pacific.net.sg)<CB(`Related E-Books',`Related E-Books',`JI(`',`Topic136')')7CB(`Nehemiah Ch.3',`Nehemiah Ch.3',`JI(`',`Topic26')')%CB(`Help',`Help',`JI(`',`Topic28')')'CB(`About',`About',`JI(`',`Topic32')')ZmainThe Gates of Jerusalem*sL  /&;)z4!!CLICK1.WAV9n[HAMMER.WAVx[INTRO9.WAVZMYTURN.WAV[|CONTEXT|CTXOMAP|FONT٘|KWBTREE|KWDATA|KWMAP~|SYSTEM|TOPIC|TTLBTREE|bm10 )|bm11i*|bm12ӟ0|bm1335|bm148|bm15T9=|bm16@|bm17D|bm18PH|bm19K|bm2|bm20rN|bm218P|bm22V|bm3|bm4 |bm5_ |bm7)|bm8X|bm9`"Ȓ 7C1CTopic1Z a HCX*33792,2,GATES.HLP+INTRO9.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day.9C7b "" }r{r~rrr The Gates of Nehemiah's JerusalemChoose your link below to start this study....Introduction & How to use this study (Choose this link if this is your first time reading this study or for help).This teaching is based on Nehemiah Chapter 3 (Click to read the passage on which this study is based).Background to this Chapter - How it fits in.Nehemiah - A type of the Holy Spirit.Rebuilding the Gates and Walls - A Picture of Christian Renewal.Sb 8EF(`http://home.pacific.net.sg/~timshen/shop.htm',`',1)Click here to purchase the expanded Gates of Jerusalem CD-ROM with much more.171[o HCY*33792,2,GATES.HLP+CLICK1.WAV"AThe Sheep Gate (Modern day Lion's or St.Stephen's Gate)Click here for more.; "1"KSheep GateYa HCXd*33792,2,GATES.HLP+HAMMER.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day.t"Z "y`/{ry`/y`/The Sheep GateSee map for its location<Neh. 3:1,32; 12:39; John 5:2>The Sheep Gate, also known today as Stephen's Gate (as it was by this gate that St. Stephen was martyred), or the Lions Gate (As Suleiman, one of the Muslim leaders who captured Jerusalem, had a dream that Lions were attacking Jerusalem, so he built this gate with pictures of lions on it to protect the city - little did he know that one lion was Satan, trying to bar God's people from entering His city and the other was Jesus, the Lion of Judah, claiming Jerusalem for His own), is located on the east wall, north of the Temple Mount.k Ҁ y`/y`/y`/y`/y`/y`/y`/ e4e4f4f4$z`/f4"Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate. They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel. Next to Eliashib the men of Jericho built. And next to them Zaccur the son of Imri built."Nehemiah 3:1-2 (NKJV)The Sheep Gate was the first to be restored, and was rebuilt by the High Priest and his fellow priests (see Hebrews 4:14-15; 7:24-8:2). It was called the Sheep Gate because it led out to the sheep market, where lambs were sold for sacrifice in the Temple (see John 1:29; 1 Corinthians 5:7), and in to the Sheep pool where sheep were washed for sacrificing in the Temple courts (later it became the Pool of Bethesda). This gate also led to Golgotha, the path Jesus took to the crucifixion.|YF Z$z`/y`/Nf4y`/ It has been noted that whenever Jesus entered into the city it was though the Sheep gate. It was at this gate (Pool of Bethesda) that Jesus healed the palsied man as he entered into the city. (John 5:1,2)The only time this was different was when Christ entered into the city from the Mount of Olives at His triumphal entry. If Jesus came into the city through the sheep gate it was significant. He was saying, behold the Lamb of God who takes away the sin of the world. The sheep gate led into the temple compound and the brazen altar, just as jesus leads us into the presence of God and the place of spiritual sacrifice.W  BK dy`/y`/y`/y`/y`/f4Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate.YB They dedicated (or consecrated) it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel. This is the only gate that was consecrated (set apart as holy) as it was used for the holy purpose of bringing in the sacrifices for the temple.This was a priestly work. Eliashib and his fellow priests were given the work of building the Sheep gate. His name means "God repays" or "leads back". He was a descendant of David in Judah after the return from Exile in Babylon (1 Chron. 3:24) Not just anyone could do the work. In this story he is a picture of Christ, our High Priest, building the Sheep gate. YDO l{r0f4(f4'f4ry`/)f4His house was built into the city wall (Neh. 3:20). He was the son of Joiakim and the father of Joiada (Neh. 12:10). His grandson married the daughter of Sanballat, who strongly opposed Nehemiah's efforts (Neh. 13:28), possibly indicating some tension between Nehemiah and the priestly leaders. He administered the Temple storerooms and provided a place for Tobiah, Nehemiah's strong opponent. Nehemiah dealt sternly with him and his cohorts. j+BBI? LW  f4 If the other gates are to have any meaning we must begin where God begins. Everything begins and ends with the Sheep gate. Jesus said, "I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture."(John 10:9) Before one can do anything to please God we must come through the Gate of the Sheep. The Sheep Gate represents the experience of salvation made available by the Cross - that is, a realisation that Jesus was the Lamb of God that takes away the sins of the world. The sheep gate then speaks to us of the cross and the sacrifice that was made for our sins.This spiritual gate is the first to be built in our lives and was the first restored truth in the Reformation. It is the starting point of everything, but you will also notice if you read the entire chapter that the sheep gate is also mentioned at the very end once we have come full circle. That is because everything starts and ends with Jesus' death on the cross. He is the High Priest who builds and consecrates this foundation gate in our lives.DDK+ $e4Once you come to Christ then things begin to make sense. Jesus said you would go in and out and find pasture. I have good news! We aren't alone in finding good pasture. Jesus goes with us. When he has brought out all His own, He goes on ahead of them, and His sheep follow Him because they know His voice. (John 10:4) Not only do we find the shepherd but also we begin the Christian life. When one finds the shepherd one hears and recognizes His voice in His word. j=BIM- ({ He leads us into pastures that are green and healthy. We get ourselves into trouble when we search for our own pasture. The world has its pastures. They are earthly, worldly pastures. They tend to dry up and wither when the heat of trouble and adversity comes on us. Before we can enter the green pastures the Lord has for us we must come in through the sheep gate. Have you come in by the door? There is no other gateway to glory. That comes at the cross through Jesus Christ and His work on the cross. Behold the Lamb of God who takes away the sins of the world. DKO@ N y`/$z`/e4This is the plea from the sheep gate. To enter through this gate we must be like Sheep. Sheep are dumb animals, totally dependant on the Shepherd to protect them, clean them, feed them and lead them. We must have this attitude also to enter through the Sheep gate.We enter to be a sacrifice in His Temple - the washing in the pools of Bethesda may be related to our washing in the waters of Baptism to become a living sacrifice (Romans 12:1).nMS ty`/y`/y`/y`/y`/ O After receiving God's favour (The meaning of the Tower of Hananeel) we must see multiplication (the meaning of the Tower of the Hundred). We need to be discipled. The men of Jericho and Zaccur, son of Imri represent this process. Look up thier name meanings and see the characteristics of those who follow up on new converts in Discipleship.Conclusion:The first gate represents the saving work of Jesus on the Cross. He is the Lamb of God who takes away the sins of the world. This is the foundation upon which our life can really be built up. It is possible for this gate to be broken down as we get older in our Christian experience. Once we move away from His grace and the joy of our salvation and move into works then this gate can get battered. We must constantly keep the truth of what Jesus has done for us a present reality in our lives. For many of us this means that we need a Grace Awakening, a fresh revelation of the grace of God in the Cross of Christ once more. This is because Christians can easy slip back into works. We must be saved, sustained and sent forth in His grace and in no other way.OK9 @A After this experience we will be excited and long to tell the world about Jesus. This brings us to the next gate, the Fish Gate.1|1|'EK'f HCA*33792,2,GATES.HLP+CLICK1.WAV"AFish Gate (Modern day Damascus Gate)Click here for more.: |a1aFish GateY'a HCf*33792,2,GATES.HLP+HAMMER.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day.,ay ["y`/y`/{ry`/y`/r  z`/The Fish Gate See map for its location<2 Chr. 33:14; Neh. 3:3; 12:39; Zeph. 1:10>Click here for a play about this gate!The Fish Gate was an ancient gate on the east wall, just west of the Gihon spring, where men gathered to sell fish, sometimes in violation of the Sabbath (2 Chronicles 33:14, Nehemiah 3:3, 13:16). It may be the same as the Middle Gate (Jeremiah 39:3) but is more likely to be the modern day Damascus Gate. This gate had been one of the main entrances into Jerusalem (2 Chronicles 33:14; Zephaniah 1:10).5e  Hz`/Gz`/Iz`/Jz`/Kz`/Lz`/Mz`/Nz`/Oz`/{z`/"The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and put its doors and bolts and bars in place. And next to them Meremoth the son of Urijah, the son of Koz, made repairs. Next to them Meshullam the son of Berechiah, the son of Meshezabel, made repairs. Next to them Zadok the son of Baana made repairs.Next to them the Tekoites made repairs; but their nobles did not put their shoulders to the work of their Lord."dI ` Hz`/*f4 ΅ Nehemiah 3:3-5 (NKJV)The sons of Hassenaah did the work of rebuilding the gate while others helped. Hassenaah means' thorny, piercing' and represents those on the cutting edge of God's purposes - evangelism. This gate represents the importance of reaching out in evangelism to the lost. To be fishers of men.The Fish Gate represents our witness, the Church reaching out to the world (Matthew 4:19). For us, it speaks of evangelism as we have been called to be 'fishers of men'. It is a natural progression in our Christian life that after seeing that Jesus died for our sins (Sheep Gate), that we would want to tell others about it. Even surveys have shown that believers who have been saved less than two years win the most people to the Lord. Their simple testimony of what Jesus has done in their lives qualifies them to be great 'fishers of men.'/ , "Now as he walked by the sea of Galilee, he 'saw Simon and Andrew his brother casting a net into the sea: for they were fishers.And Jesus said unto them, Come ye after me, and I will make you to become fishers of men."Mark 1:16-17 (KJV)Just as Jesus called Simon and Andrew, He is calling US to follow Him and learn to become fishers of men. Those who obey and serve God in this area have GREAT joy each time someone receives Jesus through their ministry ! !e, & After the Fish Gate, the people 'made repairs' to the wall. Look at the meanings of the names of those who made these repairs to see what you can glean. The word for repairs is the Hebrew word chazaq, used 35 times in this chapter alone; it has the idea of strengthening, encouraging, making something strong - principles that have application to far more than material gates and walls!oH' i. The Bible says that we must be "built up" and "repaired"; in Ephesians 4:12, God says the purpose of the church is for the equipping of the saints, and idea behind "equipping" is to prepare, strengthen, and make something able to be used. We come together as Christians to strengthen one another, to make us strong and able to live for Jesus and serve Him outside the gatherings of the church.ii. After evangelism, there must be follow up, discipleship. Building up of those who have come in through this gate as new believers. The whole five-fold ministry is involved in this.(e% zIv1 0{z`/{z`/The Tekoites did their work; the people of the city of Tekoa were more than willing to work - but their nobles did not put their shoulders to the work of the Lord. For the most part, people joined in - but not every body! These nobles from the city of Tekoa thought themselves above the hard work, so they didn't join in./' i. Literally, the idea in the Hebrew is that they wouldn't submit - they would not "bend their necks" to what the Lord wanted them to do. The real issue was submission. Maybe they thought they had a better plan, maybe they didn't like how Nehemiah was doing it - but they stand in infamy as the only people mentioned in this chapter who did not join in the work! ii. I can imagine Nehemiah wanting to record the names of each of these nobles; but the Lord made him have mercy and only indicate them in a general way!vc& 1iii. We can be like these nobles in not wanting to get involved in the nitty gritty work of evangelism and discipleship. Let us be like the Tekoites.@K d ΅ЅA Conclusion:The Fish Gate represents our evangelistic witness. We are to be fishers of men. But we must not stop there. After being born again (Sheep Gate) and then sharing our faith (Fish Gate) we must equip ourselves with the truth of God in His Word, This brings us to the next gate - The Old Gate.1c1Rf HCq*33792,2,GATES.HLP+CLICK1.WAV"AOld Gate(Where Church of Holy Sepulchre is today)Click here for more.91,Old GateYa HCv*33792,2,GATES.HLP+HAMMER.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day.* ΀W"y`/{ry`/r rz`/sz`/Kz`/tz`/The Old GateSee map for its locationThe picture above is the gateway leading into the Church of the Holy Sephulcre. The Old Gate is believed to have been situated here.<Neh. 3:6; 12:39>The Old Gate, or Jeshanah Gate, was located at the northwest corner of the city during the time of Nehemiah, near the location of the present-day Holy Sepulchre (Nehemiah 3:6)"The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors and bolts and bars in place. 3 6 uz`/vz`/xz`/yz`/wz`/zz`/z`/z`/z`/z`/z`/z`/z`/z`/z`/z`/z`/z`/z`/z`/z`/z`/z`/z`/And next to them Melatiah the Gibeonite, Jadon the Meronothite, the men of Gibeon and Mizpah, repaired the residence of the governor of the region beyond the River. Next to him Uzziel the son of Harhaiah, one of the goldsmiths, made repairs. Also next to him Hananiah, one of the perfumers, made repairs; and they fortified Jerusalem as far as the Broad Wall. And next to them Rephaiah the son of Hur, leader of half the district of Jerusalem, made repairs. Next to them Jedaiah the son of Harumaph made repairs in front of his house. And next to him Hattush the son of Hashabniah made repairs. Malchijah the son of Harim and Hashub the son of Pahath-Moab repaired another section, as well as the Tower of the Ovens. And next to him was Shallum the son of Hallohesh, leader of half the district of Jerusalem; he and his daughters made repairs." F Z rz`/sz`/Kz`/tz`/Nehemiah 3:6-12 (NKJV)The word "jeshanah" means "old". The elders of the city would meet at the gate to discuss matters of community importance and issue judgement on disputes (Joshua 20:4; Ruth 4:11; Proverbs 31:23). This gate represents both the eldership of the city (the leaders of the Body) and their guidance in the "ancient paths" of God (Jeremiah 6:16) in spiritual growth. The meaning of the names of those directly involved in the rebuilding of this gate are significant and reveal the aspects of God's 'logos' Word. Joiada means 'Jehovah known' and shows that God's Word is His intention, His knowledge that we can know. Paseah means 'to leap and skip for joy' and shows the great joy that there is in knowing and living in God's general Word. Meshullam means 'allied' or 'friend' showing our relationship with God as we keep His Word. Besodeiah means 'counsel of Jehovah' showing that God's Word gives His perfect counsel and guidance.  % Another possible meaning of Jeshanah in Hebrew is "storage", therefore this gate represents the fact that we need to study the Word of God and "store away" as much as we can while we are in this early, joyful, hungry stage of our Christian lives! The Old gate speaks to us of the old ways of truth. A young Christian having experienced the sheep gate, then the fish gate soon sees the need for experiencing the old gate. This means learning the old ways of truth that never change. Jeremiah 6:16 states N,? L xy`/΅Ѕ'Thus says the Lord, Stand by the ways and see and ask for the ancient paths, where the good way is and walk in it; And you will find rest for your souls.'This gate represents our coming into the truths of the Logos - the written Word of God. Later, we will see that the Water Gate represents the Rhema - the quickened, spoken, prophetic word of God. After being born again (Sheep Gate) and excitedly reaching out to the Lost (Fish Gate), we must enter into the eternal, ancient truths of God's written Word. We must see the importance of obedience, tithing, baptism, daily devotions and all that is revealed in His general will, His written Word. We learn these by sitting at the feet of anointed teachers of God's Word and studying the Word dilligently for ourselves.X3 A% gThe Old Gate was the pivotal corner gate. It is now called the 'Corner Gate' which is the entry for the old paths (2 Kings 14:13; Jeremiah 31:38), located at the northwest corner of the city. Some students identify this with the "Mishneh Gate". The Hebrew word means "second quarter" or "new quarter" (Zephaniah 1:10, NIV). In Nehemiah's day, the northwest section of the city was "The Mishneh" or "New Quarter"; and this gate le,Ad into it. What a paradox: the old gate leads into the new quarter! But it is from the old that we derive the new; and if we abandon the old, there can be nothing new (see Jeremiah 6:16 and Matthew 13:52). It may well have been through this gate that Jesus was led out to the cross where he died in our place for ours sins. It led from the old into the new but was all based on the old.U,-EH ^΅ЅЅ uz`/xz`/Once we have entered through the sheep gate and the gate of witness then there must be subjection to the old paths that were from the beginning. It is the gate of Lordship. God's Word represents the old paths we are to seek. Christ is the Corner stone and head of the corner (see 1 Peter 2:4-10) why not the corner gate as well.The builders after the 'Fish Gate' represent those involved in basic discipleship and followup. Those after the Old Gate represent those involved in more detailed teachings of God's Word. The two initial repairers after the Old Gate were Melatiah and Jadon. These two names mean 'Jehovah sets free' and 'Jehovah judges', beautifully outlining the two basic sides of the ministry of teaching God's Word - setting the people free and judging the thoughts and intentions, leading to repentance and restoration.}VAE' Let's look at some basic points about the other 'repairers' after the Old Gate...~-ErHJ bȀz`/z`/z`/z`/z`/z`/a. Of interest, two men are picked out as rebuilders of the Jeshanah Gate: Uzziel, the goldsmith, and Hananiah, the perfume-maker (see 1 Peter 1:6-7; 2 Corinthians 2:14-15). Pastoral elders are the goldsmiths and perfume-makers of the Body! They seemed not to be trained for the work of building, but they willingly gave their service. The most important ability in the work of the Lord is availability; the one with few gifts, with little talent, who has a passion and a drive to see God's work done will accomplish far more than a gifted and talented person who doesn't have that passion and drive to do the Lord's work.EK4 6Ȁz`/z`/b. The Broad Wall: you can go to Jerusalem today and see the remains of this Broad Wall - and broad it is, more than twenty feet wide! Critics had denied the accuracy of Bible history like this, but the archaeologist's shovel constantly confirms the truth of the Bible. This speaks of building the 'broad', general truths of the Word of God into us through studying the Bible.c. Rephaiah the son of Hur, leader of half the district of Jerusalem worked on this section of the wall; here is another leader who knew real leadership is getting down and doing it - being a servant, instead of expecting others to do it for you. His name means 'cured' - through teaching and doing the Word of God we will be cured in our souls.WrH M3 4Ȁz`/z`/d. Jedaiah the son of Harumaph made repairs in front of his house: five times in the chapter, it speaks of those who worked on the section right in front of their house. Often, we need to give attention to the work of teaching God's Word right at our own homes. If the work needs to be done anywhere, it needs to be done at our homes!K*O5 8ـz`/Nz`/i. The names of the men who are said to have made repairs in front of his house are interesting:(3:10) Jedaiah means: "he who calls unto God"; our homes must be places of prayer, where the family calls unto God.(3:23) Benjamin means: "son of my right hand," speaking of a protector; our homes must be places of protection and peace.(3:29) Zadok means: "justice"; our homes must be places of justice and integrity, especially with integrity regarding our marital vows and promises.d MO, (ـKz`/(3:30) Meshullam means: "devoted"; our homes must be places of devotion and separation to God.*O3 4Ȁz`/z`/e. Malchijah sonO of Harim is mentioned as one of the builders. His name means 'appointed' by God for this service. Those who teach God's Word must be appointed by God and not self-chosen (See Hebrews 5:4)He is seen in Ezra 10:31 as one of the men who was confronted by Ezra for the sin of taking on a pagan wife; Malchijah got things right with God and now, years later, is serving Him! OP' Iـi. A believer should never let a past failure get in the way of serving God. Repent, set it right, make a stand for righteousness - and get on serving the Lord!|7 >Ȁz`/z`/f. Shallum the son of Hallohesh . . . he and his daughters made repairs: everyone who could helped in the repairs!}RP+ $ـi. With the great number of different people working on the walls, it was imperative that they all work with the same mind - or the wall would not be uniform, and would not be a strong defense. Yet, each section would be a little different because different people were working on each sectionii. In the same way, in the family of God, the work must be done with a common vision and mindset - the mind of Christ, as Paul puts it in 1 Corinthians 2:16. When believers work together in one accord, yet with each offering their distinctive gifts, the work of God gets done in a glorious way.)B R ΅ЅAConclusion:After being born again (Sheep Gate) and excitedly sharing Jesus with others (Fish Gate) we need to be grounded in God's Word. This is His Logos, written Word that is from of old (Old Gate). We do this by sitting at the feet of anointed teachers of His Word and studying the Bible ourselves. This process will go on for some time and we will mature and experience the joy of knowing Him more.However, some time you will encounter the next gate - The Valley Gate.1ڇ1ڇj+je XHCA*33792,2,GATES.HLP+CLICK1.WAV"A Valley GateClick here for more.< ڇ12`CValley GateYj`a HCX*33792,2,GATES.HLP+HAMMER.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day.v9c "y`/y`/y`/{r Vg4The Valley GateSee map for its location<2 Chr. 26:9; Neh. 2:13,15; 3:13>This gate led to two main valleys that defined Jerusalem geographically and historically. The Hinnom Valley separated Mount Zion from the Hill of Evil Counsel and the "plain of Rephaim" to the south (Deuteronomy 2:20-21; 2 Samuel 21:16-22). Solomon erected high places for Molech in this valley (1 Kings 11:7), to whom children were sacrificed by fire (2 Kings 16:3; 23:10; 2 Chronicles 28:3; 33:6; Jeremiah.7:31). Josiah rendered the valley "ceremonially unclean" by spreading human bones over it (2 Kings 23:10,13-14). From then it became the garbage tip of the city. Because of its ceremonial defilement and its history of human sacrifice by fire, this valley came to be called "Ge Hinnom" or "Gehenna" - the name used for hell itself, the Lake of Fire (Matthew 5:22; 10:28; 23:15,33).d`H ^9 #z`/ z`/]g4KrThe second valley was called the Kidron, which means "turbid, dusky, gloomy". It was across this valley that Jesus crossed to go to the Garden of Gethsemane (John 18:1). It was into this valley that the pagan altars and images were burned during the cleansing of Jerusalem (1 Kings 15:13; 2 Kings 23:4-12; 2 Chron.15:16; 29:16; 30:14)."Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it, hung its doors with its bolts and bars, and repaired a thousand cubits of the wall as far as the Refuse Gate."97 J    c. The Purpose of Trials1. 1Peter 5:10 - But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.d. The Prize of Trials1. 1Peter 1:7 - That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:n?  B/ ,  e. The Purposing of Trials (don't quit)1. 1Peter 1:6-9 -  BjWherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls.C6 :k KrConclusion:After the mountain-top experiences of the first three gates, this gate brings us back to reality and on into a deeper cleansing. Fruit does not grow on the mountain-top. The river does not flow on the mountain-top. These things happen in the Valley - through trials that must be endured with Joy. Then we will go through the next gate, the Dung Gate, that will purify us and prepare us to be empowered for service.1 B)D1 )DD)CDe THCY*33792,2,GATES.HLP+CLICK1.WAV"Kr Dung GateClick here for more.: )DD19 DEDung GateYDEa HC4b*33792,2,GATES.HLP+HAMMER.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day.(DG} ȀY"y`/y`/{ry`/Vg4 z`/Tg4Ug4The Dung GateSee map for its location<Neh. 2:13; 3:13-14; 12:31>The Dung Gate was located at the southwest corner of the wall, and used for the disposal of garbage and dung. It led out to the Valley of Hinnom where all refuse was burnt."The Dung Gate was repaired by Malkijah son of Recab, ruler of the district of Beth Hakkerem. He rebuilt it and put its doors and bolts and bars in place" EK8 >ԅy`/Nehemiah 3:14.There is quite a distance to this gate from the Valley Gate indicating that, unfortunately, the valley experience can carry on for some time. But the result of that experience is clearly seen in this gate the dung gate. This is the gate that they would take all the refuse and rubbish out of Jerusalem, down to the valley of Hinnom to be burned. This is what happens in our own life. Valley experiences are used by the Lord to clear away the rubbish so that true faith, refined by the fire, can come forth and produce fruit. Clearing away the rubbish in our lives is never easy but the benefits of this experience can be seen in the next gate. You will notice also (From the map) that at this point of your Christian life there is a dramatic 'turning of the corner' that takes place. Up until this point we have been moving downward and the experiences have been hard, but having come to this point there is a sharp turn in the road and we begin to move upward again.[G|M4 6  "The sanitary disposal of waste materials is essential to the health of a city. This gate did not have a beautiful name, but it did perform an important service! It reminds us that, like the city, each of us individually must get rid of whatever defiles us, or it may destroy us." (Warren Wiersby)Spiritual "dung" represents two things:dKO8 >P:  1. The shame of the old life (Romans 7:24; 6:1-4,6; Revelation 21:27; 22:14-15) - this talks about what we normally count as sin such as lust, anger and so forth.2. The glory of the old life (Philippians 3:7-10) - this talks about the pride of the old life and accomlishments such as qualifications, family background and so forth.S|Mw= H-   As God's new creation, we count both the shame and the glory of the old life as "dung" compared to knowing and experiencing the glory of Christ. We dump all this refuse oOwDut the Dung Gate. This is where we decide to get holy, set apart for His use .. no longer guided by every human whim, but guided by the Word and the Love of our Father God (2 Corinthians 6:1418) If you look in Nehemiah chapter four we see "The strength of the laborers is giving out, and there is so much rubble that we cannot rebuild the wall." (Nehemiah 4:10). Rubbish and accumulated debris needed to be carried out and burned so that the work could be completed. I wonder if Nehemiah said something like this. "Well, what are you going to do about it. Get rid of the garbage and energy will increase."4 O) The Lord's people have always had to contend with rubbish. There is trash in the church. There is refuse in our personal lives. In this sense every one of us have an appointment at the Dung Gate.Just when we begin to suffer hardship or some kind of permissive suffering in our lives we begin to take notice of our weaknesses and sin in our own lives. Just because we suffer at the valley gate doesn't mean that we have arrived spiritually. This gate is the port for cleansing from defilement. Here are some references for the kind of garbage that we need to deal with at the dung gate - Ephesians 4:29,30; James 3:1-12; 1 Corinthians 10:1-13. Garbage in our lives will drain the strength and power of the whole body of believers. Get rid of it and God will bring victory w6 :  "Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up." (James 4:7-11)The key to this gate is repentance (1 John 1:9). If the valley experiences we go through do not lead us into repentance then they are wasted on us and we are not cleansed. During valley experiences, ask the Lord to reveal things we need to repent of and seriously come before the Lord to be cleansed and prepared for God's power as revealed in the next gates.; Dc  Ug4THE PEOPLE WHO BUILT THE DUNG GATE"Ruler of the district of Beth Hakkerem."The rulers did the work. This was undignifying work for rulers. It was humbling, unexciting, uninviting. It was the kind of work one wouldn't wish on his enemy, let alone his friend. However the leaders of Jerusalem must lead the way. They must build the dung gate. If you look up the meaning of Beth Hakkerem you will see that it means 'House of the Vineyard', that is 'The Church'. Also it was a place where flares were sent up to warn people of danger! The leaders of the Church must send out warning flares of God's merciful word, warning people of the dangers of sin and the need for repentance.E+ $5 Peter tells us that Judgment must begin with the family of God. For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? And, "If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?" So then, those who suffer according to God's will should commit themselves to their faithful Creator and continue to do good (1 Peter 4:17-19) - This passage holds the leaders responsible for building this gate.[!M: BC  LrOur Lord established a chain of command in all his creation. God held Adam responsible for Eve eating the forbidden fruit. God spoke to Adam in the garden. He did the same in the family when he made the man the head off the family. He did the same in human Governments. In the same way, Church leaders are responsible to see the members living pure lives, clean of all the spiritual dung.Conclusion:The Dung Gate speaks of God's cleansing after a valley experience, whereMD you are emptied of 'self' and 'sin' through repentance. After you have laid down your selfish ambitions and picked up the call of God, you will turn a corner, upwards to the high, holy and heavenly call of God in Christ Jesus. You will be ready to receive His power from on high at the next gate - The Fountain Gate.2+ & > M1( wGFountain GateYwa HCxB*33792,2,GATES.HLP+HAMMER.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day.8 Y"y`/y`/{ry`/  Wg4Xg4zz`/Yg4The Fountain GatePicture of a model of the Fountain Gate that led to the Pool of Siloam.See map for its location<Neh 2:14; Neh. 3:15; 12:37>The Fountain Gate was located at the southeast corner of the wall (Nehemiah 3:15)."Then I moved on toward the Fountain Gate and the King's Pool, but there was not enough room for my mount to get through" Nehemiah 2:14."Shallun the son of Col-Hozeh, leader of the district of Mizpah, repaired the Fountain Gate; he built it, covered it, hung its doors with its bolts and bars, and repaired the wall of the Pool of Shelah by the King's Garden, as far as the stairs that go down from the City of David.`wb  [g4Zg4\g4e4e4e4e4-f4.f4e4After him Nehemiah the son of Azbuk, leader of half the district of Beth Zur, made repairs as far as the place in front of the tombs of David, to the man-made pool, and as far as the House of the Mighty. After him the Levites, under Rehum the son of Bani, made repairs. Next to him Hashabiah, leader of half the district of Keilah, made repairs for his district.After him their brethren, under Bavai the son of Henadad, leader of the other half of the district of Keilah, made repairs.:Ih  /f4[f4zz`/Rf4Sf4y`/Gz`/Iz`/Jz`/y`/y`/And next to him Ezer the son of Jeshua, the leader of Mizpah, repaired another section in front of the Ascent to the Armory at the buttress.After him Baruch the son of Zabbai carefully repaired the other section, from the buttress to the door of the house of Eliashib the high priest.After him Meremoth the son of Urijah, the son of Koz, repaired another section, from the door of the house of Eliashib to the end of the house of Eliashib.Ep  e4z`/e4Tf4Uf4Vf4.f4e4Wf4Xf4Yf4Zf4And after him the priests, the men of the plain, made repairs.After him Benjamin and Hasshub made repairs opposite their house. After them Azariah the son of Maaseiah, the son of Ananiah, made repairs by his house. After him Binnui the son of Henadad repaired another section, from the house of Azariah to the buttress, even as far as the corner. Palal the son of Uzai made repairs opposite the buttress, and on the tower which projects from the king's upper house that was by the court of the prison. After him Pedaiah the son of Parosh made repairs."'Id OWg4Xg4zz`/Yg4[g4Zg4\g4/f4[f4zz`/Neh 3:15-25(NKJV)The Fountain Gate appeared to be the gate in most ruin, so much so that it blocked Nehemiah's midnight inspection. This meant that, in the natural, the Fountain Gate must have been a centre of concentrated attack during the siege of Jerusalem by the Babylonian army (2 Kings 25:4). Likewise, this gate's spiritual counterpart is a target of concentrated Satanic attack.The Fountain Gate was repaired by Shallun son of Col-hozeh, ruler of the district of Mizpah. He rebuilt it, roofing it over and putting its doors and bolts and bars in place. He also repaired the wall of the Pool of Siloam, by the King's Garden, as far as the steps going down from the City of David. Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth Zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Heroes...Next to him, Ezer son of Jeshua, ruler of Mizpah, repaired another section, from a point facing the ascent to the armoury as far as the angle" Nehemiah 3:15-19. 3 4 z`/ The Fountain Gate derived its name from the fact that it was the primary access to the Fountain - the Gihon Spring, Jerusalem's sole perennial source of water. This fountain represented the life source of God Himself (Psalm 36:9; Isaiah 8:6). Prior to the captivity, Jeremiah prophesied:"My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water" Jeremiah 2:13.V& #Of all the sins of Jerusalem, these two were singled out by God as the most severe. These two sins remain the most severe in the Church too:) /P:1. Forsaking the spring of living water (Jeremiah 17:5-8,13). 2. Building broken cisterns (Jeremiah 14:3-4; 38:6; Genesis 37:24; Zechariah 9:11). V, & A cistern was like a well, built into the ground, but had no independent source of water. Water was brought from another source to the cistern, which held it in storage for later use. The Lord likens those who trust in their own resources to those who build broken cisterns - their lives leak joy, peace, faith and strength. Jesus encouraged us to come to Himself - the spring of living water (John 4:10-14)."On the last and greatest day of the Feast, Jesus stood and said in a loud voice, 'If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him". . *y`/ John 7:37-38 (see also verse 39; Revelation 7:17; Psalm 23).This is the experience accessed by the Fountain Gate - the living water, and its resulting fruitfulness (Genesis 49:22). Further, it is at the spring of living water that the Holy Spirit is looking for the Bride (as pictured in Genesis 24:16,42-45; see also Revelation 22:17).You will notice from the map that the fountain gate is located extremely close to the dung gate. In other words, after a valley type experience where rubbish in our lives is cleared out and true faith comes forth, then the fountains begin to flow and it doesn't take long! This speaks to us of the living waters of the Holy Spirit that cleanse our lives and empower us for our Christian life. . * Therefore, this gate represents the Baptism of the Holy Spirit and subsequent infillings of His Spirit. It is the first of the power gates, where we enter into the power of God. We receive this power for the purpose of outworking His missions purpose in the earth (See Acts 1:8).A number of places are associated with and accessed by the Fountain Gate. They represent seven blessings of being Baptised in the Holy Spirit and being filled with His Spirit...: A PP:H Yg4 The King's Pool - Pool of Shiloah/Siloam (Isaiah 8:6; John 9:7) - It was here that the blind man received healing and vision. The word 'Siloam' means 'sent' - so this pool speaks of the healing and envisioning of the infilling of the Spirit, sending us into God's purposes in the world.The King's Garden (Song of Songs 4:12-16; Isaiah 58:11-12; John 15:1-8) - this was a place of fruitfulness for the king to partake of. The Baptism of the Holy Spirit leads us into spiritual fruitfulness. g A; DP:H  Steps to Zion (Neh.12:37; Psa. 87:2; Heb. 12:22) - These are the steps the pilgrims ascended, singing the Psalms of Ascent, as they came to sacrifice to the Lord, step bAy step reaching the heights of Zion. It talks of step by step guidance of the Lord taking us from one level to another.Tomb of David (2 Chron.32:33; Act. 2:25-32) - This is the place King David was buried. His life represents a life of released worship and rulership. The Baptism of the Holy Spirit leads us into dynamic worship like never before and also to a place of authority where we move in anointing in our God-given callings.DF Z{P:H   Man made pool (Solomon's pool) - This was a camel drinking pool where travellers would stop to be refreshed. It speaks of the times of refreshing, mentioned by Peter, that come with every fresh infilling of the Spirit (Acts 3:19). House of Heroes (2 Sam.23:8-39; 22:32-51) - This was where the mighty men of David resided. If we move in the power of the Spirit we will become God's mighty ones (Daniel 11:32).The Armoury (Rom.13:12; Eph.6:11-17) - This was the place where all the armour and weapons were kept. This talks about our spiritual armour and weapons that are available to us, not to mention entering into the Spiritual Gifts God has given us (1 Corinthians 12; Romas 12).(AD% H3D#E% H Conclusion:mADG, &HRrAfter having been brought to a place of repentance we will enter into a refreshing - be it the first time we are filled with the Spirit (Baptism of Holy Spirit) or the subsequent infillings of His Spririt (Ephesians 5:18). The Fountain Gate is the first Power Gate and shows that the infilling of the Spirit empowers us for God's purposes embodied in the next gates. The other structures leading from this gates represent seven blessings of this infilling, leading us to the place where we receive our marching orders as one of God's mighty men and women...the Water Gate.1#EG1 GSH-GSHe \HC8E*33792,2,GATES.HLP+CLICK1.WAV"Lr Fountain GateClick here for more.; GH1V9 HHI Horse GateYSHHIa HCc*33792,2,GATES.HLP+HAMMER.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day.HCLx " y`/y`/{ry`/ Nz`/}f4The Horse GateSee map for its location<2 Chr. 23:15; Neh. 3:28; Jer. 31:40>"Beyond the Horse Gate the priests made repairs, each in front of his own house. After them Zadok the son of Immer made repairs in front of his own house. "Neh 3:28-29(NKJ)The Horse gate stood north of the Water Gate, adjacent to the temple area. It was here that wicked Athaliah was executed (2 Chronicles 23:15). God warned His people not to trust in horses and chariots (Deuteronomy 17:14-20), but Solomon imported them from Egypt (1 Kings 10:26-29), and they became an important part of the nation's defense system (Isaiah 2:7). HIN* "The Kings Palace was right by the warrior's stables which led to the Horse Gate, an underground passage that the warriors took their horses through after receiving marching orders from the King.The Horse Gate reminds us that there is warfare in the Christian life (2 Timothy 2:1-4) and that we must always be ready to do battle (Ephesians 6:10-18). It is significant that the priests repaired this gate as well as the Sheep Gate. Both were near the temple area. This gate was on the East Side of city wall of Jerusalem near the Temple. Jeremiah promised its rebuilding (Jeremiah 31:40), and the priests under Nehemiah rebuilt it (Nehemiah 3:28).wCL3 4 Horses were used in battle and became a symbol of war. 'I saw Heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness does He judge and make warNSH.' Revelation 19:11Spiritual warfare, as we will see in this entire study on Nehemiah, is a requirement of every Christian because we are all in a battle whether we know it or not. If we are to part of the end-time army that joins Jesus on white horses in white linen (our righteous acts based on the Rhema Word of God revealed at the Water Gate), then we must be hearers and doers of God's marching orders to us.N|5 81  It is obvious that if we began our journey at the Sheep Gate and passed through the Fish Gate, the Corner Gate the Valley Gate, the Dung Gate, the Fountain Gate and the Water Gate that we should reap some positive benefits. The Horse Gate outlines some of these benefits.THE POWER OF THE HORSEThe Ass and the Horse figure prominently in the Bible. You will recall that Jesus rode a donkey when he presented himself as their Lamb and Future King. The Ass as it is used in the King James was a Noble animal. It was the animal of kings. It symbolized peace. Christ is descried as lowly riding on an Ass; this time he came in peace to the nation of Israel.J* "I The horse was entirely different, speaking of strength and power."Do you give the horse his strength or clothe his neck with a flowing mane? Do you make him leap like a locust, striking terror with his proud snorting? He paws fiercely, rejoicing in his strength, and charges into the fray. He laughs at fear, afraid of nothing; he does not shy away from the sword. The quiver rattles against his side, along with the flashing spear and lance. In frenzied excitement he eats up the ground; he cannot stand still when the trumpet sounds. At the blast of the trumpet he snorts, 'Aha!' He catches the scent of battle from afar, the shout of commanders and the battle cry." H |( AJob 39:19-25So you can see that the horse speaks of strength and power. When we come to the horse gate we are taught that when we have passed through each of the gates we will have strength for spiritual warfare. We will have warrior strength. When we meet at the Horse Gate we put on the whole armor of God to do battle against the demonic powers at work in the world. (Read Ephesians 6:10-18; Isaiah 63:1-4; Joshua 1:8,9).Actually this wasn't a gate in a logical sense. It was more of an underground passageway under the walls that led to the palace grounds. Nothing is said about its reconstruction, only that the wall under it was repaired. Jeremiah promised its rebuilding (Jeremiah 31:40) along with the whole city of Jerusalem, and the priests under Nehemiah rebuilt it (Nehemiah 3:28).&J# T7+ $ THE HORSE GATE LEADS TO THE KING'S HOUSEOnce our lives are in focus to the plan of God we are in position to Receive our Marching Orders, and Advance.It seems to me that the marching orders were obtained at the Water gate. It only follows that after we are instructed at the Water gate we must follow through and fulfill our orders as soldier servants. In doing this we need the spirit of David's mighty men. Next to him was Eleazar son of Dodai the Ahohite. As one of the three mighty men, he was with David when they taunted the Philistines gathered at Pas Dammim for battle. Then the men of Israel retreated, but he stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The LORD brought about a great victory that day. The troops returned to Eleazar, but only to strip the dead. (2 Samuel 23:9,10)A0 . When we have access to the King's house we also enjoy life with the King, in His presence. The Bible tells us that when we are in the King's house that he dwells with us and reveals himself to us. "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God." Revelation 21:3We live in a day of laxity and indifference7ASH toward the Word of God. The Bible always speaks directly to our lives as the Holy Spirit speaks to us through it. It always sounds good and we wouldn't have it any other way. After all it's just matter of opinion isn't it. However, the Bible speaks in plain words. We need to take it as a message from God.`7- ( Harry Ironside quotes from a preacher of the 19th century, Archibald Brown. His words could well be written in letters of fire for us today. "Renounce all the policy of the age. Trample upon Saul's armor. Grasp the book of God. Trust the Spirit who wrote its pages. Fight with this weapon only and always. Cease to amuse, and seek to arouse. Shun the clap of delighted audience, and listen to the sobs of a convicted one. Give up trying to please men who have only the thickness of their ribs between their souls; warn and plead, entreat, as those who feel the waters of eternity creeping upon them."< A 0 . Remember that as we take up the sword of the Spirit that the day of eternity is rapidly passing away. It will be soon too late to minister Christ to people who need him. "As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work."John 9:4So, get your marching orders from the Lord at the King's house and go forth in the power and strength of the Lord. Beware of treating the Word of God with the mind of a skeptic. Take it seriously. Listen to the words of Joshua 1:6-9:W,a+ $Y  "Be strong and courageous Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go."( % ـca1 0  THE BATTLES THE HORSE WAGESPresent Battles (Ephesians 6:10-18)Sooner or later every believer discovers that the Christian life is a battleground, not a playground, and that he faces an enemy who is much stronger than he is; apart from the Lord. That Paul should use the military to illustrate the believer's conflict with Satan is reasonable. He himself was chained to a Roman soldier (Ephesians 6:20), and his readers were certainly familiar with soldiers and the equipment they used. In fact, military illustrations were favourites with Paul (2 Corinthians 10:4; 1 Timothy 6:12; 2 Timothy 2:3; 4:7).k:1 0u  As Christians, we face three enemies: the world, the flesh, and the devil (Ephesians 2:1-3). "The world" refers to the system around us that is opposed to God, that caters to "the lust of the flesh, and the lust of the eyes, and the pride of life" (1 John 2:15-17). "Society apart from God" is a simple, but accurate, definition of "the world." "The flesh" is the old nature that we inherited from Adam, a nature that is opposed to God and can do nothing spiritual to please God. By His death and resurrection, Christ overcame the world (John 16:33; Galatians 6:14), and the flesh (Romans 6:1-6; Galatians 2:20), and the devil (Ephesians 1:19-23). In other words, as believers, we do not fight for victory ,"we fight from victory!" The Spirit of God enables us, by faith, to appropriate Christ's victory for ourselves.m>= H   When Joshua fought his great battles for entrance into Canaan the Lord spoke directly to him and told him to have courage and take heart. He needed an infusion of strength that only the Lord could give him. The battle is the Lords.Prophetic Battles- (Rev. 19:11-17)The first time Jesus came he came in peace>SH. The second time He will come in power and great glory riding on a White Horse. "I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Out of his mouth comes a sharp sword with which to strike down the nations. "He will rule them with an iron scepter." He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS." }( Revelation 19:11-16First, John described the Conqueror (Revelation 19:11-16) and then His conquests (Revelation 19:17-20:3). The rider on the white horse (Revelation 6:2) is the false Christ, but this Rider is the true Christ. He is not coming in the air to take His people home (1 Thessalonians 4:13-18), but to the earth with His people, to conquer His enemies and establish His kingdom.Jesus is not alone in His conquest, for the armies of heaven ride with Him. Who are they? Certainly the angels are a part of this army (Matthew 25:31; 2 Thessalonians 1:7); but so are the saints (1 Thessalonians 3:13; 2 Thessalonians 1:10). rE>U - ( Jude describes the same scene "See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him." (Jude 14-15). The word saints means "holy ones" and could refer to believers or angels. It will be unnecessary for the army to fight, for Christ Himself will defeat the enemy through three great victories. Note that the armies that followed him were also riding white horses and robed in white. They are riding as a vast army of saints who will come with Him to the earth. The army with Christ will defeat the Kings of the earth. Satan and His anti-Christ and false prophet will be captured and utterly defeated and the saints will rule with Christ.A : B PrThe Horse Gate is the last of the Power Gates and leads us on to the last two, Prophetic Gates.Conclusion:Once we have walked though all the other gates then we are fit to go through the Horse Gate, into the King's house to get our marching orders. God gives us power to do so. Once we receive God's Rhema Word (marching orders) at the Water Gate, we must act in obedience to it, waging the good warfare by galloping out through the Horse Gate. The Horse gate is the first gate where there is a moving out of God's people to surrounding nations. It speaks of reaching out in His mission to save the lost from every tongue tribe and nation. If we truly go through the Horse Gate then we will prepare the way for the King's return. That is through the East Gate.,U  '   )  % Ȁ ,  '  1 H 1H  *  e VHCa*33792,2,GATES.HLP+CLICK1.WAV" Nr Horse GateClick here for more.: H 1PEast GateY a HCf*33792,2,GATES.HLP+HAMMER.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day._~T x" y`/{r%z`/z`/The East GateSee map for its location<Neh 3:29; 1 Chr. 26:14; 2 Chr. 31:14>ZBJ b  Ȁ Nz`/}f4~f4f4"After them Zadok the son of Immer made repairs i~ZB n front of his own house. After him Shemaiah the son of Shechaniah, the keeper of the East Gate, made repairs."Nehemiah 3:29 (NKJ)The East Gate led directly to the temple and is probably what we know today as the Golden Gate. Tradition says that Jesus entered the temple on Palm Sunday through this gate. In the sixteenth century, the gate was sealed up with blocks of stone by the Turkish sultan, Sulayman the Magnificent. Jewish and Christian tradition both connect the Golden Gate with the coming of the Messiah to Jerusalem, and Muslims associate it with the future judgment. ~gD. *  ' the gate that looked toward the east, and it was shut. The Lord said to me, 'This gate shall be shut; it shall not be opened, and no one shall enter by it, for the Lord God of Israel has entered by it.' Ezekiel 44:1-3The east gate opens and looks toward the Mount of Olives and we know that when Jesus returns He will return to this mount. (Zecheriah 14:4). He will then enter Jerusalem by the east gate which will miraculously open up (maybe due to an earthquake). ZBGF, &iThe east gate then speaks of the return of Jesus Christ. For our Christian life it shows us of our need to live with this hope and to long for His return. A specific crown is even given to those who do this (2 Timothy 4:8). Prophetically this gate is very close to the horse gate because the day of God's wrath ends with the coming of the Lord Jesus on a white horse with His armies on white horses as described in Revelation 19.TgDI? L Ȁ The Lord will return to the city the same way (Ezekiel 43:1-5). So, we have every reason to associate this gate with the coming of the Lord and to remind ourselves to "abide in Him; that, when He shall appear, we may have confidence, and not be ashamed before Him at His coming" (1 John 2:28). The Lord will be the light. From the temple will flow living waters and the Lord will be King over all the earth. Jerusalem will be secure and the whole world will worship the King. The radiance of the Lord will fill the land. What a wonderful transformation will be brought about on that day. On that day the waters of the Dead Sea will join the Mediterranean Sea and the waters will be healed. Fishermen will spread their nets on the shores of the Dead Sea. There will be a day of celebration and there will be One Lord and Jesus is His name. ;GF\LG \w Ȁ |rIf you know Christ as your saviour you will be a part of the church and will share in this glory. The gates of Jerusalem are certainly Gateways to Glory.But, before this glorious event will happen there are certain events that must take place first..1. The Temple will be rebuilt.Scripture shows us that before Jesus returns the Anti Christ will make a peace agreement with Israel for seven years, probably giving Israel the go ahead to rebuild the holy Temple of the Temple Mount in Jerusalem next to or in place of the Dome on the Rock (Daniel 9:27).I-M) Q ȀHalf way through the peace treaty the Anti Christ will storm into this temple and set up an abomination of desolation (Matthew 24:15 - probably an accursed image).\L4@ Nw  2. The Gospel of the Kingdom will be made know in every people group.According to Matthew 24:14;"And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come."Matthew 24:14(NKJ)So, He will return after there is a witness to the Gospel in every nation ('ethnos' - ethnic group).Prophetically, we see a westward sweep through history from Jerusalem as the gospel message moves from Asia Minor, through to Europe (where Paul took the Gospel - first to Macedonia, the eastern most tip of Europe, and his eyes were set on the western most point of Europe- Spain). The book of Acts re-M4 veals God's intention was for the Gospel to travel westwards and the Holy Spirit prevented Paul and his team turning to take the Gospel back eastwards through Bithynia (Acts 16:7). Instead Paul was given a vision a European man (from Macedonia). Thus the Gospel spread westwards through Europe.-M, & As we know from history the Gospel still travelled westwards as the Pilgrim Fathers travelled west to New England - The Americas. But if we continue westwards from there we reach South East Asia where the Gospel has come in powerfully over the last Century and the Church is growing stronger and stronger. Indeed the main missions thrust in the world is now coming from this area.vH4Y. * Ȁ But before Jesus will return with His feet on the Mount of Olives, to ride triumphantly through the East Gate, the Gospel must sweep through the remaining territory, west of South East Asia - The Middle East! When great revivals break out in the Middle East we know that the time is very soon that King Jesus will return.y8҆A Pq LrRrNrConclusion:If we have successfully seen the previous Gates restored then we are ready to usher in the Second Coming of the Messiah - Jesus. He will come back through this East Gate. When the Church has received power at the Fountain Gate after having been made ready, received its marching orders at the Water Gate and marched out into the nations through the Horse Gate, then the scene is set for King Jesus to return in power and glory through the East Gate to rule and reign for a thousand years with His saits on this earth, Jerusalem being His HQ.~QYP- *rWhen this happens there will be a time of reckoning - at the Miphkad Gate.1҆1*CP*f HCA*33792,2,GATES.HLP+CLICK1.WAV " PrEast Gate (Modern Day Golden Gate)Click here for more.; e1e Water GateY*a HCu*33792,2,GATES.HLP+HAMMER.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day.e "y`/{ry`/y`/ f4z`/{z`/z`/ z`/#z`/f4vz`/ The Water GateSee map for its location<Neh. 3:26; 8:1,3,16; 12:37>"Moreover the Nethinim who dwelt in Ophel made repairs as far as the place in front of the Water Gate toward the east, and on the projecting tower. After them the Tekoites repaired another section, next to the great projecting tower, and as far as the wall of Ophel."Neh 3:26-27(NKJ)The Water Gate led from the old City of David to the Gihon Spring located adjacent to the Kidron Valley. Jerusalem was one of the few great cities of antiquity that was not built near a great river, and the city depended on reservoirs and springs for its water. The text does not say that this gate was repaired, but only that the workers repaired the walls adjacent to it. The "Nethinims" ("those who are given") were probably temple servants, descendants of the Gibeonites who were made drawers of water (Joshua 9:23). They would naturally want to live near the most important source of water for the city. Q9 @1{z`/  The section of wall near the Water Gate saw some remarkable service; the Tekoites repaired another section; they weren't satisfied with the significant work they had done before - they went on to do even more work! They weren't going to let the bad example of their nobles who did no work (3:5) keep them from working above and beyond the call of duty.The water gate is a picture, I believe, of the Rhema word of God and it's effect in our life. Ephesians 5:26 states ' having washed her by the water of the word (Rhema).' It is no coi*ncidence that this gate was located next to the fountain gate as the two often go together. The Holy Spirit is the one who makes the word of God alive to us personally, allowing cleansing, encouragement and direction to take place in our life.()1 0 Lr"If the Fountain Gate reminds us of the Spirit of God, the Water Gate reminds us of the Word of God. In fact, it was at the Water Gate that Ezra and the priests conducted a great "Bible conference" and explained the Scriptures to the people (8:1ff). That this gate is not said to have been repaired, as were the others, suggests that the Word of God stands forever and will not fail (Ps. 119:89; Matt. 24:35). The Bible does not need to be repaired or improved." (Warren Wiersby -Be Determined) qT v  AAAAKrLrThe 'Bible Conference' mentioned in Nehemaih Chapter 8 that took place at this gate, was a restoration of hearing God's living, prophetic word. The people were cut to the heart and wept because the Word was personal to them and spoke directly into their hearts. We walk through the Sheep gate for salvation. Then the believers go in and out of the Fish Gate for witness. Then at the Old Corner Gate we find that Jesus Christ is Lord. Yet, that is not all. The Bible tells us that all that believers will suffer for Christ, so we go through the Valley Gate of suffering and affliction. Suffering reveals sin in our lives so we apply the Dung gate and get rid of sin and disobedience. Now we might think that we have arrived spiritually and that's all there is to Christian living. No, not at all. Then we wall through the Fountain Gate and we find that out of our innermost beings flows fountains of living waters. Here we find out what it means to live under the power of the Holy Spirit. The Fountain Gate outlines the place of the Holy Spirit flowing our lives making us fruitful and abounding in every good work. )' But that's not the end...only the beginning! The Baptism of the Holy Spirit will open up God's Word to us and quicken specific words from it to our spirits (The Rhema Word) that will be specific 'Marching Orders' for us to obey. As mentined before, the Old Gate represents God's general, written Logos Word, but the Water Gate represents God's quickened, spoken, NOW Rhema Word of God to us.It is the Rhema Word, not the Logos, that prepares us to be the spotless Bride of Christ:k=f. *{ "Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word (Rhema), that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish."Ephesians 5:25-27(NKJ)According to Revelation 19:8, the linen garments of the Bride are the 'Righteous Acts of the Saints'. These 'righteous acts' are works of faith that come through listening to and acting upon the rhema word of God.iF Z{     "So then faith comes by hearing, and hearing by the word (Rhema) of God."Romans 10:17(NKJ)"For we are His workmanship, created in Christ Jesus for good works (Works of Righteousness), which God prepared beforehand that we should walk in them."Ephesians 2:10(NKJ)God has specific works of faith we are to do. We can only do these works in the power of the Holy Spirit by faith, which comes from receiving the Rhema Word of God.s8f ; Dq LrNrConclusion:The second Power Gate is the Water Gate which reprents the quickened, living, NOW Rhema Word of God to us. This only comes after the Fountain Gate, the infilling of the Holy Spirit. Here God gives us our marching orders to be acted upon as we gallop through the next gate - The Horse Gate.i *1i=1=* e VHCq*33792,2,GATES.HLP+CLICK1.WAV"Rr Water GateClick here for more.@= 1 !FInspection GateYa HC(b*33792,2,GATES.HLP+HAMMER.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day. v '" y`/{ry`/ z`/z`/f4Az`/The Inspection GateSee map for its location<Neh 3:31, Neh 12:39>"After him Malchijah, one of the goldsmiths, made repairs as far as the house of the Nethinim and of the merchants, in front of the Miphkad Gate, and as far as the upper room at the corner. And between the upper room at the corner, as far as the Sheep Gate, the goldsmiths and the merchants made repairs."ku< F  Nehemiah 3:31-32 (NKJ)The final gate is the inspection gate, also called The Prison Gate, Miphkad Gate, Muster Gate and Gate of the Gathering. The words "appointed place" in the Hebrew is the word "miphqad." Miphqad comes from the verb 'paqad' which means 'to number'. The gate of the city that led to the "appointed place" was called the Miphkad Gate. The Miphkad Gate (referred to in Nehemiah 3:31) was located on the east wall just north of the east gate leading to the Temple. The Miphkad Gate opened onto the road leading up the Mount of Olives just north of the place where the bodies were burned. _& 9 @M   This road led to the Miphkad, or "appointed place," where people registered for the Temple tax. Each person [head count] was taxed at this location. The word "Golgotha," used in the Gospels to describe the place of the crucifixion, is an Aramaic word which suggests this area of registry known as Miphkad. The related Hebrew word bears the same meaning. It is 'gulgoleth', which means "skull, head, or poll." It is a head count.'And the silver of them that were numbered [paqad, to appoint or number] of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary: A bekah for every man [gulgoleth, head], that is half a shekel, after the shekel of the sanctuary, for every one that went to be numbered [paqad]...' u . * Exodus 38:25-26 In the time of Jesus Christ, this place of numbering, or registration, for the Temple tax was called Golgotha. This was the Miphkad area on the Mount of Olives east of the Temple and near the place outside the city where the bodies of sacrifices were burned.This gate speaks to us of the bema seat of Christ where our lives are inspected and rewarded appropriately. Scripture teaches that at the Second Coming of Christ, angels will gather God's elect:U) 4, &S "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken."Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory."And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.S% A. *K Matthew 24:29-31(NKJ)At this gathering, the saints will be rewarded according to their faithfulness in doing God's will for them:"Who then is a faithful and wise servant, whom his master made ruler over his household, to give them food in due season? Blessed is that servant whom his master, when he comes, will find so doing. Assuredly, I say to you that he will make him ruler over all his goods. But if th4Aat evil servant says in his heart, 'My master is delaying his coming,' and begins to beat his fellow servants, and to eat and drink with the drunkards, the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth."}U4D( Matthew 24:45-51(NKJ)In our Christian experience we should be living with this in mind. We are called to live our lives with eternity in view, caring more for the things of eternity than the temporal that we see around us. We need to hear God's marching orders for us at the Water Gate, ride through the Horse Gate to carry out these orders in His strength, looking always to His return through the East Gate.Prophetically this gate also speaks of the judgement of the nations that takes place when Jesus returns. This is recorded in the sheep and the goats judgement in Mathew 25:31-46. A!F5 8 AConclusion:This last gate, the Miphkad Gate, is a culmination of all the gates. If we have all the Priority, Purity and Power Gates in place and we are actively seeking the Second Coming of Jesus, we will be rewarded for our faithfulness at the Miphkad Gate. We will receive an incorruptable inheritance and will rule and reign with Christ for a thousand years on earth (Revelation 20:4).After this gate, we come full circle back to the first gate, the Sheep Gate.1DRF1RFF/!FFe `HC c*33792,2,GATES.HLP+CLICK1.WAV" r Inspection GateClick here for more.1RFG1GG&FGe NHC*33792,2,GATES.HLP+CLICK1.WAV"|r TempleClick here for more.1GG1G4HaG4HZ HC*33792,2,GATES.HLP+CLICK1.WAV"4GhH1hH4Imapg4HH` HC*33792,2,GATES.HLP+MYTURN.WAV""e9hH4I, (rNClick here for more maps and diagrams of Jerusalem.1HeI1!eIUJ~4IUJr HC*33792,2,GATES.HLP+CLICK1.WAV" NNClick on the map to see more about the items.Click here for this map in its own frame.More Maps and diagrams.CeIJ1<JCKNehemiah Chapter 3MUJCK^ HC*33792,2,GATES.HLP+MYTURN.WAV"y`/Click here for the Popup map to refer to whilst reading the passage.eJMr Hy`/΅y`/y`/y`/y`/y`/y`/Hz`/ЅNehemiah 3:1-32CHAPTER 31Then Eliashib the high priest rose up with his brethren the priests and built the Sheep Gate; they consecrated it and hung its doors. They built as far as the Tower of the Hundred, and consecrated it, then as far as the Tower of Hananel.2Next to Eliashib the men of Jericho built. And next to them Zaccur the son of Imri built.3Also the sons of Hassenaah built the Fish Gate; they laid its beams and hung its doors with its bolts and bars.CK5 ̀HGz`/Iz`/Jz`/Kz`/Lz`/Mz`/Nz`/Oz`/{z`/rz`/sz`/Kz`/tz`/҅4And next to them Meremoth the son of Urijah, the son of Koz, made repairs. Next to them Meshullam the son of Berechiah, the son of Meshezabel, made repairs. Next to them Zadok the son of Baana made repairs.5Next to them the Tekoites made repairs; but their nobles did not put their shoulders to the work of their Lord.6Moreover Jehoiada the son of Paseah and Meshullam the son of Besodeiah repaired the Old Gate; they laid its beams and hM5UJung its doors, with its bolts and bars.eMy Huz`/vz`/xz`/yz`/wz`/zz`/z`/z`/z`/z`/z`/z`/z`/7And next to them Melatiah the Gibeonite, Jadon the Meronothite, the men of Gibeon and Mizpah, repaired the residence of the governor of the region beyond the River.8Next to him Uzziel the son of Harhaiah, one of the goldsmiths, made repairs. Also next to him Hananiah, one of the perfumers, made repairs; and they fortified Jerusalem as far as the Broad Wall.9And next to them Rephaiah the son of Hur, leader of half the district of Jerusalem, made repairs.5m GHz`/z`/z`/z`/z`/z`/z`/z`/z`/z`/z`/10Next to them Jedaiah the son of Harumaph made repairs in front of his house. And next to him Hattush the son of Hashabniah made repairs.11Malchijah the son of Harim and Hashub the son of Pahath-Moab repaired another section, as well as the Tower of the Ovens.12And next to him was Shallum the son of Hallohesh, leader of half the district of Jerusalem; he and his daughters made repairs. y #Hz`/]g4ԅyy`/z`/Tg4Ug4yy`/Wg4Xg4zz`/ry`/Yg413Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it, hung its doors with its bolts and bars, and repaired a thousand cubits of the wall as far as the Refuse Gate.14Malchijah the son of Rechab, leader of the district of Beth Haccerem, repaired the Refuse Gate; he built it and hung its doors with its bolts and bars.15Shallun the son of Col-Hozeh, leader of the district of Mizpah, repaired the Fountain Gate; he built it, covered it, hung its doors with its bolts and bars, and repaired the wall of the Pool of Shelah by the King's Garden, as far as the stairs that go down from the City of David.u)m H[g4Zg4\g4e4e4e4e4e4-f4.f4e416After him Nehemiah the son of Azbuk, leader of half the district of Beth Zur, made repairs as far as the place in front of the tombs of David, to the man-made pool, and as far as the House of the Mighty.17After him the Levites, under Rehum the son of Bani, made repairs. Next to him Hashabiah, leader of half the district of Keilah, made repairs for his district.18After him their brethren, under Bavai the son of Henadad, leader of the other half of the district of Keilah, made repairs.Hqm H/f4[f4zz`/Rf4Sf4y`/Gz`/Iz`/Jz`/y`/y`/19And next to him Ezer the son of Jeshua, the leader of Mizpah, repaired another section in front of the Ascent to the Armory at the buttress.20After him Baruch the son of Zabbai carefully repaired the other section, from the buttress to the door of the house of Eliashib the high priest.21After him Meremoth the son of Urijah, the son of Koz, repaired another section, from the door of the house of Eliashib to the end of the house of Eliashib.O)5u He4z`/e4Tf4Uf4Vf4.f4e4Wf4Xf4Yf4Zf422And after him the priests, the men of the plain, made repairs.23After him Benjamin and Hasshub made repairs opposite their house. After them Azariah the son of Maaseiah, the son of Ananiah, made repairs by his house.24After him Binnui the son of Henadad repaired another section, from the house of Azariah to the buttress, even as far as the corner.25Palal the son of Uzai made repairs opposite the buttress, and on the tower which projects from the king's upper house that was by the court of the prison. After him Pedaiah the son of Parosh made repairs.qo ;Hf4z`/xy`/{z`/z`/ty`/Nz`/}f4~f4f4vy`/26Moreover the Nethinim who dwelt in Ophel made repairs as far as the place in front o5UJf the Water Gate toward the east, and on the projecting tower.27After them the Tekoites repaired another section, next to the great projecting tower, and as far as the wall of Ophel.28Beyond the Horse Gate the priests made repairs, each in front of his own house.29After them Zadok the son of Immer made repairs in front of his own house. After him Shemaiah the son of Shechaniah, the keeper of the East Gate, made repairs.} 5Js Hz`/!z`/z`/f4Kz`/Lz`/z`/z`/f4y`/΅z`/30After him Hananiah the son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. After him Meshullam the son of Berechiah made repairs in front of his dwelling.31After him Malchijah, one of the goldsmiths, made repairs as far as the house of the Nethinim and of the merchants, in front of the Miphkad Gate, and as far as the upper room at the corner.32And between the upper room at the corner, as far as the Sheep Gate, the goldsmiths and the merchants made repairs.a+6 is the first recorded example of a structure that implies the existence of a temple, although this tower was not a temple itself. A temple was thought of as the building where the god manifested his presence, so the place the temple occupied was holy, or sacred. Because the god was thought to dwell in the temple, the Old Testament had no specific word for temple. It refers instead to the "house" of a deity.c8+ $qHAbraham was from Mesopotamia, where each city had a temple for its patron god. The Mesopotamians believed that the god owned their land, that the king was the vassal of the god, and that the land had to be blessed by the god in order to be fruitful. Their religious practices were, in part, designed to win the god's favor.Several Canaanite temples are mentioned in the Old Testament. They include the temples of the god Berith in Shechem , Dagon in Ashdod , and Beth Shan on Mount Gilboa <1 Sam. 31:12>. + $HBecause they were wandering herdsmen, the patriarchs such as Abraham and Jacob did not build temples. However, they did have shrines and altars in places where God had revealed Himself to them, such as by the oak of Moreh , at Bethel , and at Beersheba .Even after Solomon's Temple was completed, rival sanctuaries at Bethel and Dan <1 Kin. 12:28-33> competed with it. Later the Samaritans had a temple on Mount Gerizim . A Judeo-Aramaic colony founded a temple at Elephantine in Upper Egypt. According to the Jewish historian Josephus, Ptolomy Vl Philometor (181-145 B. C.) granted Jewish refugees in Egypt the use of an ancient temple in the delta region.p( WHSolomon's Temple. Once the land was fully conquered and all the tribes were properly settled, it was important that the worship of God be centralized. Because he was a man of war, David was not allowed to build the temple, but he was allowed to gather the materials for it and to organize the project <1 Chr. 22:1-19>. The actual work began "in the four hundred and eightieth year after the children of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel" <1 Kin. 6:1>. Solomon began to reign about 971 B. C., so his fourth year would have pbeen about 967 B. C. The temple was completed about 960 B. C., seven years later <1 Kin. 6:37-38>..+ $HIn biblical times three temples were built on the same site: Solomon's, Zerubbabel's, and Herod's. Solomon built the temple on the east side of Jerusalem on Mount Moriah, "where the Lord had appeared to his father David, at the place that David had prepared on the threshing floor of Ornan the Jebusite" <1 Chr. 21:28; 2 Chr. 3:1>. The highest part of Mount Moriah is now the site of the building called The Dome of the Rock in Jerusalem.Solomon contacted Hiram, king of Tyre, to supply workmen and materials to help construct the Temple <2 Chr. 2:3>. calls those workmen Sidonians. Additionally, Solomon "raised up a labor force out of all Israel" of 30,000 men to assist Hiram in the forests of Lebanon <1 Kin. 5:13>. According to <1 Kings 5:15>, "Solomon had seventy thousand who carried burdens, and eighty thousand who quarried stone in the mountains." The Gebalites also helped to quarry stones <1 Kin. 5:18>. Those who quarried stones were overseen by 3,300 of Solomon's deputies <1 Kin. 5:16>.hp1 + $HSolomon's Temple is described, though incompletely, in <1 Kings 6--7> and in <2 Chronicles 3--4>. The description of Ezekiel's Temple , an elaborate version of Solomon's, may supplement those accounts. Solomon's Temple was in the shape of a rectangle that ran east and west. Like Ezekiel's Temple , it may have stood on a platform. The accounts in Kings and Chronicles suggest that there was an inner and an outer courtyard.Three main objects were situated in the inner courtyard. The bronze altar that was used for burnt offerings <1 Kin. 8:22,64; 9:25> measured 20 cubits square and 10 cubits high <2 Chr. 4:1>. Between that and the porch of the Temple stood the bronze laver, or molten sea, that held water for the ritual washings <1 Kin. 7:23-26>. It was completely round, 5 cubits high, 10 cubits in diameter, and 30 cubits around its outer circumference <1 Kin. 7:23>. Twelve bronze oxen, in four groups of three, faced outward toward the four points of the compass, with the bronze laver resting on their backs <1 Kin. 7:25>; (Ahaz removed the bronze laver from the oxen; <2 Kin. 16:17>).7 + $HFinally, at the dedication of the Temple, Solomon is said to have stood on a "bronze platform five cubits long, five cubits wide, and three cubits high" that stood in the middle of the courtyard <2 Chr. 6:12-13>.The interior dimensions of the Temple were 60 cubits long, 20 cubits wide, and 30 cubits high <1 Kin. 6:2>. The ten steps to the porch of the Temple were flanked by two bronze columns, Jachin and Boaz, each 25 cubits high (including the capitals) and 12 cubits in circumference <1 Kin. 7:15-16; 2 Chr. 3:15>. The porch was 10 cubits long, 20 cubits wide, and, supposedly, 120 cubits high <2 Chr. 3:4>. But since the rest of the building was only 30 cubits high, some scholars question this figure of 120 cubits.81 o( !HTo the west of the porch was the Holy Place, a room 40 cubits long, 20 cubits wide, and 30 cubits high where ordinary rituals took place. Windows near the ceiling provided light. In the Holy Place were the golden incense altar, the table for the showbread, five pair of lampstands, and the utensils used for sacrifice. Double doors, probably opened once a year for the high priest on the Day of Atonement, led from the west end of the Holy Place to the Holy of Holies, a 20-cubit cube. In that room two wooden cherubim, each ten feet tall, stood with outstretched wings. Two of the wings met above the ark of the covenant and two of them touched the north and south walls of the room <1 Kin. 6:27>. God's presence was manifested in the Holy of Holies as a cloud <1 Kin. 8:10-11>.c87 C+ $qHThe outside of the Temple building, excluding the porch area, consisted of side chambers, or galleroCies, that rose three stories high <1 Kin. 6:5>. The rooms of the Temple were paneled with cedar, the floor was cypress, and the ornately carved doors and walls were overlaid with gold <1 Kin. 6:20-22>. Not a stone could be seen.Shishak, king of Egypt, took away the Temple treasures during the reign of Rehoboam, Solomon's son <1 Kin. 14:26>. Asa used the Temple treasure to buy an ally <1 Kin. 15:18> and to buy off an invader <2 Kin. 16:8>. Manasseh placed Canaanite altars and a carved image of Asherah, a Canaanite goddess, in the Temple <2 Kin. 21:4,7>. Ahaz introduced an altar patterned after one he saw in Damascus <2 Kin. 16:10-16>. By about 640 B. C., Josiah had to repair the Temple <2 Kin. 22:3-7>. After robbing the Temple of its treasures and gold during his first attack <2 Kin. 24:13>, in 587 B. C. the Babylonian King Nebuchadnezzar looted, sacked and burned the Temple <2 Kin. 25:9,13-17>, but people still came to the site to offer sacrifice .oH+ $7 HEzekiel's Temple. Ezekiel's vision of a future Temple comforted the Jewish captives in Babylon who remembered the glory of Solomon's Temple and its destruction by the Babylonians. The Temple in Ezekiel's vision differs little in its physical configuration and dimensions from Solomon's.The Second Temple. Cyrus, king of Persia, authorized the return of the Jewish captives, the return of the Temple vessels Nebuchadnezzar had looted, and the reconstruction of the Temple (about 537 B. C.), which was finished about 515 B. C. The completed Temple was smaller than and inferior to Solomon's . The ark of the covenant was never recovered, and so the Second Temple (and Herod's Temple) had no ark. Neither were Solomon's ten lampstands recovered. One sevenbranched candelabrum, the table of showbread, and the incense altar stood in the Holy Place of the second Temple (as they did in Herod's Temple), but these were taken by Antiochus IV Epiphanes (about 175-163 B. C.), who defiled the altar in 167 B. C. The Maccabees cleansed the Temple, restored its furnishings (164 B. C.; <1 Macc. 4:36-59>), and later turned it into a fortress.CL+ $HHerod's Temple. King Herod, an Idumean, sought to appease his Jewish subjects by constructing an enormous, ornate, cream-colored Temple of stone and gold that began in 19 B. C. The main building was finished by 9 B. C., but the entire structure was not completed until A. D. 64. The Romans destroyed it in A. D. 70. The gold and white stone shone so brightly in the sun that it was difficult to look directly at the Temple.The Temple building occupied an area that measured about 446 meters (490 yards) from north to south and 296 meters (325 yards) from east to west. The entire Temple complex was enclosed by a massive stone wall, the southeast corner of which stood about 45 meters (50 yards) above the floor of the Kidron ravine. The parapet above this corner may have been the "pinnacle of the temple" referred to in the gospels . There was one gate in the north wall, one in the east wall, two in the south wall, and four in the west wall facing the city.H\+ $HThe Fortress of Antonia, the Jerusalem residence of the Roman procurators, stood at the northwest corner of the complex. The fortress housed a Roman garrison and, as a symbol of submission, the robes of the High Priest.Double porticos, 30 cubits wide and supported by shining marble columns 25 cubits high, were constructed along the inside of the main walls, surrounding the outer court of the Temple, the Court of the Gentiles. Including the Tower of Antonia, these porticos were about 11,800 meters (3,600 feet) in circumference. The Royal Porch, along the south wall, had four rows of columns. Solomon's Porch, located along the east wall, had two rows of columns . This was the place where the scribes had their debates and where the L\merchants and moneychangers transacted business .mL( HInside of and slightly higher than the outer court (the Court of the Gentiles) was a smaller enclosure surrounded by a ballustrade three cubits high. This enclosure was posted with recurring notices in Greek and Latin that any Gentile who entered the inner area was subject to death. After passing through one of several openings in the ballustrade, 14 steps led up to the inner area, which was surrounded by a wall 25 cubits high. This wall was separated from the steps by a terrace 10 cubits wide. Flights of five steps led from the terrace to eight gates in the wall, four on the north and four on the south side.=\.( +HThe inner area of Herod's Temple contained three courts. The easternmost court was the Court of Women, and it contained the Temple treasury where people donated their money . Three gates led into this court, one on the north, one on the south, and a third on the east. This third gate was probably the "Beautiful Gate" . A fourth, larger, more massive and ornate gate led from the Court of the Women west into the Court of Israel (for male Jews), which was elevated 15 steps above the Court of Women.qʈ+ $HInside the Court of Israel was the innermost court, the Court of the Priests. During the Feast of Tabernacles, men could enter the Priest's Court to walk around the altar. The Court of Priests immediately surrounds the Temple building itself (the Holy Place and the Holy of Holies) and the altar of burnt offering.The layout of Herod's Temple was patterned after Solomon's. The two-story temple building was in the shape of a "T." The porch of the building (the cross member of the "T") was a vestibule 100 cubits long and 100 cubits high, with an opening 70 cubits high and 25 cubits wide. In front of the porch at the foot of the steps, surrounded by a cubit-high stone barrier, was the altar of burnt offering (15 cubits high and 50 cubits square). At the back of the vestibule were the main double doors (16 cubits wide and 55 cubits high) that led into the Holy Place.&.( HThe Holy Place was 40 cubits long, 20 cubits wide, and 60 cubits high. It contained the table of showbread, the seven-branched lampstand, and the altar of incense. The Holy Place was divided from the Holy of Holies by a curtain that stretched from floor to ceiling . The Holy of Holies was 20 cubits by 20 cubits by 60 cubits high. It contained no furniture. The temple was surrounded on the north, south, and west sides by three stories of rooms that rose 60 cubits.d9ʈT+ $sHTemple in the New Testament. The New Testament uses two words for Temple. One of these words refers to the collection of buildings that made up the Temple in Jerusalem, while the other usually refers to the sanctuary of the Temple.Jesus related to the Temple in four distinct ways. First, as a pious Jew who was zealous for the Lord Jesus showed respect for the Temple. He referred to it as "the house of God" and "My Father's house" . He taught that everything in it was holy because of the sanctifying presence of God . l+ $HSecond, Jesus' zeal led Him to purge the Temple of the moneychangers and to weep over it as He reflected on its coming destruction . Because prophesied the cleansing of the Temple as something the Lord and His Messenger would do, Jesus' act implied His deity and messiahship. Consequently, the hard-hearted scribes and chief priests "sought how they might destroy Him" .Third, because He was the Son of God incarnate, Jesus taught that He was greater than the Temple . Jesus' teaching that if the temple of His body was destroyed inTl three days He would raise it up likewise affirms His superiority to the Temple building. That saying of Jesus may have provided the basis for the claim of the two false witnesses at His trial who stated that Jesus said, "I am able to destroy the temple of God and to build it in three days" .T+ $HFinally, Jesus taught that the church is the new, eschatological temple .At the moment of Jesus' death, the veil of the Temple was torn from top to bottom . By His death, Jesus opened a new way into the presence of God. A new order replaced the old. No longer was the Temple in Jerusalem to be the place where men worshiped God. From now on they would worship Him "in spirit and truth" .Zl( HThe first Christians were converted Jews. They continued to worship at the Temple as Jesus had . As they began to understand the meaning and significance of Jesus' person, work, and teaching, they realized they were the new people of God, infused by God's Spirit. As such, they were a new, living Temple. A new order had replaced the old. Stephen, a Christian of Gentile background , was the first person to understand that the church had replaced the Temple as the place where God's presence was manifested in a special way among His people.s+ $HIn Stephen's insight was carried forward by James, who identified the church with Amos' prophecy about the "tabernacle of David, which has fallen" . According to James' application of Amos' prophesy about the end times, the restoration of David's tabernacle, the Temple, would serve as the rallying point for Gentiles who wished to come to the Lord . James understood the church as the new temple that fulfilled that prophecy.According to the apostle Paul, "All the promises of God" are "Yes, and... Amen" in Christ <2 Cor. 1:20>. Ezekiel and other prophets had prophesied a new temple , and Paul understood the church as the fulfillment of those prophesies. Individually the Christian's body is "the temple of the Holy Spirit" <1 Cor. 6:19>. Corporately the church is "the temple of God" where the Spirit of God dwells <1 Cor. 3:16; 2 Cor. 6:16>. Christians are growing "into a holy temple in the Lord... a dwelling place of God in the Spirit" . Because we are God's new temple where the Holy Spirit dwells, Christians are to be holy <1 Cor. 6:18-20; 2 Cor. 7:1>.^3 + $g HBecause God dwells in us, Christians are holy to God, and He will destroy anyone who defiles us <1 Cor. 3:16-17>. Because there is only one new temple and all Christians-- regardless of race or religious background-- are members of it, all Christians have equal access to God . Paul understood the church, then, as the eschatological temple to which God is gathering Israel and the other nations of the world .Paul used the metaphor of the temple to express the unity of the new people of God that God is bringing about through the preaching of the gospel. The members of this new race are Jews and Gentiles who formerly were separated by the "middle wall of separation" and the "ordinances" that forbade them to mix . Christ's sacrificial death on the cross ushered in a new age in God's relationship with mankind and abolished the enmity between Jew and Gentile by abolishing the validity of the ordinances that gave expression to it . He abolished those ordinances in order to create "one new man," a new race composed of Jewish and Gentile Christians at peace with one another . This "new man" is a living temple that is based on the teaching of the New Testament apostles and prophets and on the teaching, work, and person of Christ . qF}+ $HJesus Himself is the chief cornerstone of the building and so gives it shape and character . The building is holy because it is growing "in the Lord" and because God dwells there in the Spirit . "Lord," "God," and "Spirit" define this new temple in a trinitarian fashion. The metaphors of God's new people being a temple ("building") and being a body ("growing") are blended in .In a similar way, Peter used the word house to describe Christians as members of a new, spiritual temple <1 Pet. 2:4-10>. Christ is the chief cornerstone . He is "a stone of stumbling and a rock of offense" , a "living stone, rejected... by men, but chosen by God and precious" . Like Christ, Christians are "living stones" who are being built into a "spiritual house," or temple . The metaphor of the "spiritual house" is combined with that of the "holy priesthood" that offers "spiritual sacrifices" . And this "royal priesthood" of believers is a "holy nation," God's new people who proclaim His praises , the New Israel .i  + $HIn addition to understanding the church as the new, spiritual temple of God on earth that replaced the Temple in Jerusalem, the New Testament alludes to a heavenly temple in whose life the church participates. John and Paul both allude to the heavenly temple, but the idea is most developed in Hebrews and Revelation.The author of Hebrews was concerned to demonstrate that Christianity is better than Judaism. Among other things, Christians have a better covenant, a better sacrifice, a better high priest, and a better temple. The Temple in Jerusalem was only a "copy and shadow," a type, of the true temple, which is in heaven . Therefore the true, heavenly sanctuary into which Christ has entered on our behalf is better than its earthly copy <9:24>. Because Christ our High Priest dwells in this heavenly sanctuary <9:24; 10:12; 19-22>, we can enter the heavenly Holy of Holies and participate in the worship of the heavenly temple <10:19-22; 12:18-24>. The author appears to define the heavenly temple as "the general assembly and church of the firstborn" <12:23>.q} + $HAccording to John, the author of Revelation, there is a celestial Mount Zion <14:1; 21:10>, a heavenly Jerusalem <3:12; 21:2>, and a heavenly temple <11:19; 15:5--16:1>. Christians who overcome temptation and trials are made pillars in the heavenly temple of God <3:12>. As in Ephesians, then, the heavenly temple grows.From this heavenly temple God will issue His judgments on the nations during the Tribulation <11:19; 14:14-20; 15:5--16:1>. The martyrs of the Tribulation will serve God "day and night in His [heavenly] temple" <7:15>. The temple in Jerusalem will be measured and judged during that time <11:1-2>.J + $?HIn the New Jerusalem there will not be a temple because "the Lord God Almighty and the Lamb are its temple" . In that perfect city nothing will come between God and man, and we "shall see His face" <22:4>. In the new heaven and earth "the tabernacle of God" will be "with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God" <21:3>.Paul identified the new temple with the church, but John and the author of Hebrews identified it with the heavenly realm where Christ dwells. Furthermore, just as there was no temple before the fall, so John anticipated a new heaven and earth without a temple. These different ways of understanding the relation of the temple to the new people of God are complementary, not contradictory.a + &H(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)51@HHelpZ@a HCxC*33792,2,GATES.HLP+MYTURN.WAV@"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day.G @' @Introduction and How To Use&@B5 8Ȁ Welcome to this teaching guide on the Gates of Jerusalem. You will learn about the ten gates that Nehemiah restored and how each gate represents a truth that needs to be restored in your life.To use this guide is very easy. You always will start at the front page that can be reached at any time by clicking on the 'Contents' button above. First Time Viewing..If you are viewing this material for the first time it is recommended that to follow the links in the order they are given. yO@eE* "ȀAter reading this help go back to the content page and click on the next green link titled 'Nehemiah Chapter 3' to read the passage we are looking at. At the end of that reading there is a direct link to the next section called 'Background to this Chapter'. You may click on this to continue the study.Each page you come to will have a link at the end which will take you to the next part of the study.Within each page you can click on other links to get pop up explanations of words. Some links may lead to another page. Clicking on 'back' will bring you back to your previous page.xB H/ ,Ȁ Using for Reference..If you have aleady been through the study or wish to find some specific thing about the gates then you may use this material as an easy reference. You can go directly to the interactive map which has a link at the top of the contents page and every other subsequent page. Here you can click on the gate you are interested in to go straight to it.You may also look at other related material such as the electronic books on the gates and Nehemiah as a whole (buttons to these .pdf books are at the top of your interface) - you need the Adobe Acrobat Viewer to see these (available in the Support files).eEH+ $iȀClicking on 'index' will take you to the search box where you can search for topics within this study.Please enjoy this useful study. Click on 'Contents' button to continue.; H&I1M!&II,BackgroundZHIa HChD*33792,2,GATES.HLP+MYTURN.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day.&IK- (Background To Nehemiah Chapter 3The book of Nehemiah is a book of restoration, a record of the rebuilding of the walls and gates of natural Jerusalem. But it is also a picture of the work God is doing in the restoration of His Church - the spiritual City of God (Hebrews 11:10; 12:22). The edict for the rebuilding of Jerusalem was issued by Artaxerxes in 445 BC (Nehemiah 1:1-4; 2:5). The Temple had been rebuilt under Ezra, but the walls of the city itself lay in ruins (Nehemiah 2:17).Z5IXN% kThe city of Jerusalem had ten gates, each with a significance in the daily life and historical experience of natural Jerusalem. Each gate has a spiritual counterpart, for they are a "shadow" of the reality that was to come (Hebrews 8:5; 10:1; read also Revelation 21:10-13). Each gate in the New Jerusalem is a single pearl (Revelation 21:21). Jesus is the pearl of great price (Matthew 13:45-46) and the only entrance into the City (John 10:9; 14:6). Each gate therefore depicts aspects of the finished work of the Cross of Christ, outworked in our experience. KqI `r|r   Nehemiah led the third group of exiles back to Jerusalem after the 70 years of captivity in Babylon.The first group led by Zerubbabel restored the TEMPLE. This speaks spiritually of renewed congregational worship.The second group led by Ezra restored the LAW. This speaks of renewed preaching and teaching of God's Word.The third groupXNqH led by Nehemiah restored the WALLS & GATES. This speaks spiritually of renewed Christian lives. XNw- ( We may be active in attending a Church congregation and hearing the anointed Word of God in teaching and preaching, but we also need a personal restoration - the building up of our own spiritual walls and gates. There are a few more important points that can come out of a chapter like this, which should be stated. We will particularly look at the gates and their spiritual meaning, but there are other points from the lives of the workers that we can learn from. q}- ( Team EffortReading through Nehemiah one of the first things that we see is that the whole process was a team effort. If the walls and gates were going to be rebuilt then everyone would have to play their part. Now this is but a picture of how the church is meant to operate. No, the pastor is not meant to be a one man band that does everything while the others rest and sit in their padded pews. We all have different giftings but it is for the edification of all.w_. *i 'And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.'Ephesians 4:11-13 You will notice that the giftings that people have are for the equipping of the saints in their works of service. This is what we learn from Nehemiah. Some may have been gifted in particular areas and they were to work in those areas, but all helped in whatever way they could. Q}A P  z`/z`/Everyone had something to offer'And next to him Hananiah, one of the perfumers, made repairs, and they restored Jerusalem as far as the Broad Wall.'Maybe you are unsure of your gifting and what God is calling you to do with your life. Maybe you don't think you have anything to offer. If that is you then remember Hananiah! You see, he was a perfumer by trade and yet he was still willing to get in there, get his hands dirty and help do his part by repairing part of the wall. Now if a perfumer can build a wall then you also can help in someway in the building of the church!_ p U z`/z`/e4z`/z`/!z`/z`/f4Kz`/Lz`/ Rebuilding often began at home 'Next to them Jedaiah the son of Harumaph made repairs opposite his house After them Benjamin and Hasshub carried out repairs in front of their house After him Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another section. After him Meshullam the son of Berechiah carried out repairs in front of his own quarters.'Nehemiah 3:10,23,30r' One of the things that the chapter reveals is that often the workers began rebuilding the walls of Jerusalem outside their own home first. They did think of others and knew that collectively they would contribute to the wall as a whole; yet individually they still wanted to make sure their own home had a solid wall of protection surrounding it. The principle for us is to make sure we have taken care of our lives at home first before we are used to help others. We have to make sure that we are not different people in and outside of church, nor are we any different when we are at home alone when no-one can see us. C 5 8  One of the things that Jesus hated the most was the play-acting of the Pharisees. They liked to be seen as 'spiritual' among the people while in reality they were actually white washed tombs, as Jesus said. Let us all mimic Nehemiah's men and make sure that our home life is taken care of firsHt before any ministering or service to others is under taken. The work was voluntaryYep! No one got paid or were even coerced into rebuilding the walls. They all volunteered knowing that the glory of God's name was at stake. And what's more they didn't expect to be rewarded for their work! I heard Charles Swindoll speak on the radio recently and he mentioned that 'one of the biggest areas of discouragement comes when Christians think that they get their rewards in this life.' I would have to agree with that. We should check our motives in the work that we do to ensure we are not doing it to receive temporal rewards here and now. We should all live with eternity in view. This brings me to the last but very encouraging point.4'5 8  God is a recorder of namesWhat else can we get when we read a chapter such as this? Well, we can be encouraged that God takes the time to record names. He's a recorder! The Bible doesn't just say 'and lots of people made repairs to the wall.' No, it specifically names each person that made repairs and that has been recorded for all of eternity! I love the verse in Malachi that says'Then those who feared the Lord spoke to one another, and the Lord gave attention and heard it, and a book of remembrance was written before Him for those who fear the Lord and who esteem His name. "And they will be Mine," says the Lord of hosts, "on the day that I prepare My own possession, and I will spare them as a man spares his own son who serves him." Mal 3:16,17,= H r Our lives and actions are recorded by the Lord for our rewards in the life to come. Nothing is done for the Lord in vain on this earth, even if no one else sees it. So don't lose heart in your work for the Lord knowing that 'God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints.'Now you can find out more about the significance of Nehemiah.9'e1e NehemiahZ, a HCZ*33792,2,GATES.HLP+MYTURN.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day._ eS t"f4f4  Nehemiah - A Type of the Holy SpiritNehemiah is type of the Holy Spirit - restoring the broken walls and gates (see Isaiah 60:18; Psalm 24:7). His name means 'Comfort of Yahweh' just as a title for the Holy Spirit is 'Comforter'."And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you."Y  3 4 John 14:16-17(KJV)The Holy Spirit directs the work of building the walls and gates. He is the Missions Director! We must yield to Him in every aspect of our restoration.Evidence of Nehemiah's leadership - reflecting the leadership of the Holy Spirit...a. Nehemiah was an effective leader because he made each man accountable for his work. Each man had a section of wall he was responsible for, and it was known he was responsible for it. Do you think someone wanted it evident they were a poor worker in God's cause? The Holy Spirit records the good, bad and the ugly just as Nehemiah did!?V' 1i. By giving each man a sense of responsibility for the work, they helped ensure the work would be done right. It made each man accountable. Who wanted to be responsible for the weak area of the wall? It was like having your name on an "inspected by" tag. You are accountable for the work assigned to you by the Holy Spirit..b. Nehemiah was an effective leader because he noted who was doing the work and who wasn't - the list demonstrates this. The Holy Spi V,rit notes this too and will encourage those not working to get involved.f ' c. Nehemiah was an effective leader because he organized the work for maximum efficiency. Every one had their section, and the work was organized around the gates - the places most needful of the work. The Holy Spirit is a perfect organiser of His people. He places each person in the BEST place for them and for the whole Church.d. Nehemiah was an effective leader because he knew where to start: with the spiritual aspect of the work (the high priest's work is mentioned first), and consecrating all to God. The Holy Spirit too has this divine order in the way that He leads the restoration of the Church. [Ve' e. Nehemiah was an effective leader because he got both "high" and "low" to join together in doing the work - the leaders and the high priest worked together with the man who lived in a single room. The Holy Spirit is no respector of people and leads the poor and rich together in His world mission.f. Nehemiah was an effective leader because he was willing to let people try new things - goldsmiths, priests, and perfumers all became construction workers! The Holy Spirit, too, leads us to try things we may not be naturally good at or talented for. He is always stretching us in His work for us.k' g. Nehemiah was an effective leader because he made people focus on their own house first. The Holy Spirit is very concerned first and foremost about the wellbeing of our own families and wants us to build them strong alongside the main goal of building the whole family of God.h. Nehemiah was an effective leader because he didn't disqualify people because of a past of sin and compromise. The Holy Spirit is a spirit of grace. He does not disqualify us based on our past.}Me0 0rNow you are ready to read about the meaning of the Walls and Gates...; k#1!#MRebuildingZa HC\C*33792,2,GATES.HLP+HAMMER.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day.e.#C 7 <]Rebuilding the Gates and WallsA Picture of Christian RenewalAncient cities were often more like fortresses than cities, as we understand the term "city" today. The perimeter consisted of a massive stone wall (or walls) with gates to permit or prevent the entry of people and animals. In times of war, enemy forces often concentrated their attacks on these openings, typically the weakest part of the city wall, so the gates were usually constructed in such a way that they were flanked by, or actually part of, one or more defensive guard towers.2u M hf4f4   If you possessed the gates you possessed the City (Proverbs 16:32; 25:28) - this speaks of the church and our own lives. Individually, we must possess our spiritual gates to be a strong, impacting Christian and as a Church we must have these spiritual gates standing strong.The Meaning of the Walls and Gates..."Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise."EC 7 <  Isaiah 60:18(KJV)The Walls of Jerusalem..As soon as we are saved a protective wall of Christ's blood is put around us - a wall of Salvation. This wall stops enemies from coming in - at least for a time! The enemies can come through the gates to possess the city if the gates are not restored properly.The Gates of Jerusalem..Gates were well made (Psalm 107:15; Isaiah 45:2) and heavily defended if they were to be possessed (2 Samuel 18:24-26). To possess the gate was to possess the whole city (Genesis 22:17).u B/ ,; The Gates would be shBut at night, but in the New Jerusalem there will be no night with the gates always open (Revelation 21:25). That's the ultimate desire of God for these gates in our lives.Gates were places of..(1) POWER - A gateway was possessed (Genesis 24:60) by one or two forces who would set up authority (Jeremiah 1:15) after they won the war (Judges 5:8,11). Enemies were burned at the gates (Joshua 8:29) and idols cast down (Judges 18:16,7). When the gate was taken it belonged to the King (2 Samuel 19:8; 2 Samuel 18:4). The gates were then guarded by watchmen (1 Chronicles 9:18;26:13). See also Psalm 9:13-14; Matthew 16:18 and Proverbs 14:19.D2 2  Christians and the Church as a whole are to possess all the ten gates and not allow the enemy (Satan and his minions) to possess them. We must stand on Jesus' promise that 'I will build my church and the gates (powers) of hell shall not prevail against it'. We must see our demonic enemies burnt outside our gates, and cast down all our idols outside these gates - then we will belong to the King of Kings and we will become watchmen for His glorious return.wEBG2 2  (2) PURITY - The Gates of Jerusalem were not to have any impure things pass through them (2 Kings 7:3). There was a purging at the gates (2 Samuel 3:27-28). See also Psalm 118:19-20.We, also, must allow no impure thoughts, words, sights through our gates (our eyes, ears and mouth). Each spiritual gate must not be defiled by pride or any ungodly practice.(3) PROTECTION or PROSECUTION - The gates were places of Judgement (Deuteronomy 21:19; 2 Samuel 15:2; Ruth 4:1-2). Local justice was carried out here. Also they were places of refuge for the innocent (Joshua 20:4)._2DmI- (e If we as the Church and individual Christians are to be ready for the return of Jesus we must be ready to rule and reign with Him. We are now practicing for this rule and reign by executing wise judgement now in the areas God is calling us to. We are to be places of refuge for others because of our wise counsel and judgements.(4) PURCHASE - Legal transactions took place at the gates (Genesis 23:18; 2 Kings 7:1). Land could be obtained there and Gentiles became Jews at the Gates (Genesis 34:20-24). The market place was always right at the main gate.G>L/ ,E The Church is to purchase the souls of the lost at the gates and also take back that which has been plundered by the enemy (could refer to souls and also material resources).(5) PROPHECY - The gate was a place of prophectic utterance (1 Kings 22:10; 1 Samuel 9:18-19) and prophetic fulfillment (2 Kings 9:30).We (the Church ) must be a prophetic people and prophesy from each of the ten gates. As you look at each of the gates you will see they speak of a particular truth that must be restored - the Church must rise up in this generation to prophesy each of these ten truths to the world. To do this it is imperative that each gate is built up strong and secure.j=mIN- ({ (6) PROCLAMATION - The gate was a place of proclaiming wisdom in teaching and counsel (Nehemiah 8:1). It was also a place of intercession and prayer (eg. Mordecai sat at the King's gate interceeding - Esther 4:1-3).We (the Church) are to be a place of wise teaching, proclaiming for the truths of each spiritual gate. We are not only to have these gates built strong in our lives but we are to disciple others so that these gates are strong in their lives also. We are also to be intercesors, crying out for these trughts to be manifest in the Church and the world.W(>L / ,Q (7) PRAISE - Praise and celebration took place at the gates (Nehemiah 3:16-17; Isaiah 60:18). Indeed, Isaiah 60:18 calls the gates 'praise'.The Church is to be a place of high praise. We as individual Christians are to wear garments of praise as we dance through the gates to declare our praN ises to the powers of darkness and to the world.All of the above shows us what the Gates are spiritually - a pathway for a flow of people to enthrone King Jesus (2 Kings 11:16; Psalm 24:7; Isaiah 60:11; 62:10) possessing all the seven above qualities.Q"N\/ ,ErNegatively, the enemy (Satan) has gates (Matthew 16:18) which we, the Church, are to storm and capture. These gates are of strongholds keeping people in bondage to the kingdom of Satan.Hence, gates are the most important part of a city if the city is to thrive. This teaching pack looks at the ten spiritual gates than must be built strong in our lives for us as God's people, His city, to thrive.The ten gates that Nehemiah (type of the Holy Spirit) rebuilt can be grouped into four categories. Each gate follows on in a divine order..B m  AAA AKr LrRrNrFirst 3 gates = PRIORITY gates - Sheep, Fish and Old Gates.These are the gates that must be a priority in our lives. All the other gates cannot be effectively restored until these three are in place.Next 2 gates = PURIFYING gates - Valley and Dung Gates.These are the gates that purify us to be able to outwork the purpose of God for our lives revealed in the following gates.Next 3 gates = POWER gates - Fountain, Water and Horse Gate.j\ME X PrrAThese gates are where we receive an empowering to do a specific work for God in His strength.Last 2 gates = PROPHETIC gates - East and Miphkad Gates.These last two gates should be ever in our vision and show the product of our faithfulness in seeing the other gates restored.Now you are ready to look at each gate, starting with the sheep gate.61܇AboutYM܇T x HCC*33792,2,GATES.HLP+MYTURN.WAV"40 . This material has been compiled as a labour of love over many years by Rev.Tim Gibson. It is not a comprehensive study on the book of Nehemiah, but simply a look at what the ten gates of Nehemiah chapter 3 represent.Most of the material is original but nothing is new under the sun and some may overlap with other's teachings and indeed much has been 'borrowed' from other excellent sources, which have been mentined as much as possible. The electronic books are by others as can be seen in their prefaces.܇ m)EF(`mailto:timshen@pacific.net.sg',`',1)9EF(`http://www.timshen.truepath.com/teaching.html',`',1)#EF(`http://www.cosbt.org.sg',`',1)/EF(`http://home.pacific.net.sg/~timshen',`',1)Most Biblical references are from the New King James Bible (some from the King James).To e-mail Rev.Tim Gibson : Click here.For a complete list of Tim's free teachings go to:http://www.timshen.truepath.com/teaching.htmlRev.Tim is part of the pastoral staff of Church of Singapore (Bukit Timah) and has an online Christian resource called The Online Bible Searcher - go there to find out more about him and his ministry.1 0m Using this material...You can freely use any part of this material as long as you let me know (e-mail me by using the link above) and you credit me as the source. Thanks.1΍1 ΍GyGk HCX*33792,2,GATES.HLP+CLICK1.WAVr΅rEliashibHigh Priest in time of Nehemiah. His name means 'God will restore'.He and the priests rebuilt the Sheep Gateat the time of Nehemiah. It was the only gatethat was 'sanctified' as it was used forbringing in the lambs for sacrifice inthe temple. 1΍x1!xBOGBo HCa*33792,2,GATES.HLP+CLICK1.WAVy`/΅y`/rTower of The Hundred (oxBGr Tower of Meah)See map for its locationA tower on the wall of Jerusalem between the Sheep Gate and the Tower of Hananeel ; It was one of the most important places on the wall restored by Nehemiah. The Hebrew word 'Meah' means 'one hundred' and can also mean 'multiplication'.1xs1"sPBo HCD*33792,2,GATES.HLP+CLICK1.WAVf4Pz`/{rTower of HananelSee map for its locationThe Hebrew word 'Hananel' means 'God has favored'. Hananel was probably an Israelite, from whom this tower of Jerusalem was named. Mentioned in Jer 31:38 and Neh 3:1.1s1#D i]T v+HC0s*33792,2,GATES.HLP+CLICK1.WAVJERICHO [JEHR ih coe] (meaning unknown)- one of the oldest inhabited cities in the world. Situated in the wide plain of the Jordan Valley at the foot of the ascent to the Judean mountains, Jericho lies about 13 kilometers (8 miles) northwest of the site where the Jordan River flows into the Dead Sea, some 8 kilometers (5 miles) west of the Jordan.Since it is approximately 244 meters (800 feet) below sea level, Jericho has a climate that is tropical and at times is very hot. Only a few inches of rainfall are recorded at Jericho each year; but the city is a wonderful oasis, known as "the city of palm trees" or "the city of palms" . Jericho flourishes with date palms, banana trees, balsams, sycamores, and henna .{$ There were actually three different Jerichos throughout its long history. Old Testament Jericho is generally identified with the mound of Tell esSultan, about 2 kilometers (a little more than a mile) from the village of er-Riha. This village is modern Jericho, located about 27 kilometers (17 miles) northeast of Jerusalem. New Testament Jericho is identified with the mounds of Tulul Abu ellayiq, about 2 kilometers (a little more than a mile) west of modern Jericho and south of Old Testament Jericho.]x% By far the most imposing site of the three is Old Testament Jericho, a pear-shaped mound about 366 meters (400 yards) long, north to south, 183 meters (200 yards) wide at the north end, and some 67 meters (70 yards) high. It has been the site of numerous archaeological diggings and is a favorite stop for Holy Land tourists.Old Testament Jericho. Jericho first appears in the biblical record when the Israelites encamped at Shittim on the east side of the Jordan River . Joshua sent spies to examine the city and later took the city by perhaps the most unorthodox method in the history of warfare . Joshua placed a curse on anyone who would attempt to rebuild Jericho .p{ $ As the Israelites settled into the land, Jericho was awarded to the tribe of Benjamin, although it was on the border between Ephraim and Benjamin . Jericho is only incidentally mentioned in the reign of David <2 Sam. 10:5> and does not figure prominently again in Old Testament history until the reign of King Ahab (about 850 B. C.; <1 Kin. 16:34>), when Hiel the Bethelite attempted to fortify the city and Joshua's curse was realized. During the days of Elijah and Elisha, Jericho was a community of the prophets <2 Kin. 2:5> and was prominently mentioned during this era .[x $ New Testament Jericho. In the early years of Herod the Great, the Romans plundered Jericho. But Herod later beautified the city and ultimately died there. Jesus passed through Jericho on numerous occasions. Near there He was baptized in the Jordan River , and on the adjacent mountain range He was tempted . Between Old Testament Jericho and New Testament Jericho Jesus healed blind Bartimaeus . Here too Zacchaeus was  converted . And Jesus' parable of the Good Samaritan has the road from Jerusalem to Jericho as its setting .   $ Excavations at Jericho. From 1907 until 1911, the German scholars Ernst Sellin and Carl Watzinger excavated this site. But it was the British archaeologist John Garstang whose excavations from 1930 to 1936 yielded significant information. Garstang believed he had found ample evidence of Joshua's destruction of the city. He discovered an inner wall about 3.66 meters (12 feet) thick and an outer wall about 1.83 meters (6 feet) thick. Garstang was convinced that he had found the fabled walls of Jericho.  $ However, archaeologist Kathleen Kenyon began seven seasons of excavation at Jericho in 1952 and found evidence that conflicted with that of Garstang. Kenyon's findings indicated that little of the city in Joshua's day remained and thus the archaeologist must turn to Ai, Hazor, and other cities captured during Joshua's campaigns for information about this period. The most spectacular finds made by Kenyon were the Stone Age defenses, including a tower dating to about 7000 B. C._ D ' (from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1 u 1k$u  :D  i HCu*33792,2,GATES.HLP+CLICK1.WAV΅ЅrZaccurThis Hebrew word means 'mindful' in the sense of 'being remembered'.He led his men to build the walls of Jerusaleminbetween the Sheep Gate and the Fish Gateduring Nehemiah's restoration.1u  1s% " B " k HCx*33792,2,GATES.HLP+CLICK1.WAVy`/΅ЅrImriThis name means 'eloquent; one who can talk well'.Father of Zaccur who led a team to rebuild the walls ofJerusalem between the Sheep Gate and the Fish Gate in the days of Nehemiah's restoration.1 S 1&S ^" { ĀHC*33792,2,GATES.HLP+CLICK1.WAV҅Ѕy`/y`/΅y`/Neh 12:39and above the Gate of Ephraim, above the Old Gate, above the Fish Gate, the Tower of Hananel, the Tower of the Hundred, as far as the Sheep Gate; and they stopped by the Gate of the Prison.(NKJV)1S 1'  F ( ^ HC*33792,2,GATES.HLP+CLICK1.WAV΅$z`/"After this there was a feast of the Jews, and Jesus went up to Jerusalem.Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches.In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water.For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.3  [ ( Now a certain man was there who had an infirmity thirty-eight years.When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, "Do you want to be made well?"The sick man answered Him, "Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me."Jesus said to him, "Rise, take up your bed and walk."And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath."<(  ' *John 5:1-9(NKJV)1[  1K( @  @ Y HCD*33792,2,GATES.HLP+CLICK1.WAVЅZeph 1:10"And there shall be on that day," says the LORD, "The sound of a mournful cry from the Fish Gate, a wailing from the Second Quarter, and a loud crashing from the hills. (NKJV) @  1 =@ 1)=@ B 5 @ rB o HC*33792,2,GATES.HLP+CLICK1.WAVԅyy`/ry`/ԅNeh 2:13-15And I went out by night through the Valley Gate to the Serpent Well and the Refuse Gate, and viewed the walls of Jerusalem which were broken down and its gates which were burned with fire.Then I went on to the Fountain Gate and to the King's Pool, but there was no room for the animal under me to pass.So I went up in the night by the valley, and viewed the wall; then I turned back and entered by the Valley Gate, and so ==@ B ( *returned.(NKJV)1rB B 1*B vD -B vD i [HCb*33792,2,GATES.HLP+CLICK1.WAV z`/Ѕz`/2 Chr 33:14After this he built a wall outside the City of David on the west side of Gihon, in the valley, as far as the entrance of the Fish Gate; and it enclosed Ophel, and he raised it to a very great height. Then he put military captains in all the fortified cities of Judah.(NKJV)1B D 11+D E vD E Z MHC4*33792,2,GATES.HLP+CLICK1.WAVԅ2 Chr 26:9And Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate, and at the corner buttress of the wall; then he fortified them.(NKJV)1D E 1A,E F E F Z mHC*33792,2,GATES.HLP+CLICK1.WAVyy`/Neh 12:31So I brought the leaders of Judah up on the wall, and appointed two large thanksgiving choirs. One went to the right hand on the wall toward the Refuse Gate.(NKJV)1E G 1-G H |F H g HC*33792,2,GATES.HLP+CLICK1.WAVry`/xy`/z`/Neh 12:37-38By the Fountain Gate, in front of them, they went up the stairs of the City of David, on the stairway of the wall, beyond the house of David, as far as the Water Gate eastward. The other thanksgiving choir went the opposite way, and I was behind them with half of the people on the wall, going past the Tower of the Ovens as far as the Broad Wall,(NKJV)1G -I 1.-I  lH L g HHC4*33792,2,GATES.HLP+CLICK1.WAVxy`/xy`/Neh 8:1-161Now all the people gathered together as one man in the open square that was in front of the Water Gate; and they told Ezra the scribe to bring the Book of the Law of Moses, which the LORD had commanded Israel.2So Ezra the priest brought the Law before the assembly of men and women and all who could hear with understanding on the first day of the seventh month.3Then he read from it in the open square that was in front of the Water Gate from morning until midday, before the men and women and those who could understand; and the ears of all the people were attentive to the Book of the Law.x-I N + $H4So Ezra the scribe stood on a platform of wood which they had made for the purpose; and beside him, at his right hand, stood Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah; and at his left hand Pedaiah, Mishael, Malchijah, Hashum, Hashbadana, Zechariah, and Meshullam.5And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up.6And Ezra blessed the LORD, the great God. Then all the people answered, "Amen, Amen!" while lifting up their hands. And they bowed their heads and worshiped the LORD with their faces to the ground.YL 9 1 0Hr7Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, helped the people to understand the Law; and the people stood in their place.8So they read distinctly from the book, in the Law of God; and they gave the sense, N 9 H and helped them to understand the reading.9And Nehemiah, who was the governor, Ezra the priest and scribe, and the Levites who taught the people said to all the people, "This day is holy to the LORD your God; do not mourn nor weep." For all the people wept, when they heard the words of the Law.N A + $H10Then he said to them, "Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our LORD. Do not sorrow, for the joy of the LORD is your strength."11So the Levites quieted all the people, saying, "Be still, for the day is holy; do not be grieved."12And all the people went their way to eat and drink, to send portions and rejoice greatly, because they understood the words that were declared to them.i9 Յ + $H13Now on the second day the heads of the fathers' houses of all the people, with the priests and Levites, were gathered to Ezra the scribe, in order to understand the words of the Law.14And they found written in the Law, which the LORD had commanded by Moses, that the children of Israel should dwell in booths during the feast of the seventh month,15and that they should announce and proclaim in all their cities and in Jerusalem, saying, "Go out to the mountain, and bring olive branches, branches of oil trees, myrtle branches, palm branches, and branches of leafy trees, to make booths, as it is written."A A  5 8Hxy`/16Then the people went out and brought them and made themselves booths, each one on the roof of his house, or in their courtyards or the courts of the house of God, and in the open square of the Water Gate and in the open square of the Gate of Ephraim.(NKJV)1Յ G 1:/G P  P T vkHCA*33792,2,GATES.HLP+CLICK1.WAV2 Chr 23:15So they seized her (Athaliah - Daughter of Jezebel); and she went by way of the entrance of the Horse Gate into the king's house, and they killed her there.(NKJV)1G 10 l P ` HCd*33792,2,GATES.HLP+CLICK1.WAV#z`/ty`/Jer 31:40"And the whole valley of the dead bodies and of the ashes, and all the fields as far as the Brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the LORD. It shall not be plucked up or thrown down anymore forever."(NKJV)1  11  j 9HCx*33792,2,GATES.HLP+CLICK1.WAVvy`/!z`/"z`/1 Chr 26:13-14And they cast lots for each gate, the small as well as the great, according to their father's house.The lot for the East Gate fell to Shelemiah. Then they cast lots for his son Zechariah, a wise counselor, and his lot came out for the North Gate;(NKJV)1 Ջ 1j2Ջ  9  m HCX*33792,2,GATES.HLP+CLICK1.WAVz`/z`/vy`/2 Chr 31:14Kore the son of Imnah the Levite, the keeper of the East Gate, was over the freewill offerings to God, to distribute the offerings of the LORD and the most holy things.(NKJV)1Ջ ? 13? y' R tNHC*33792,2,GATES.HLP+CLICK1.WAVKoreMeans 'To call out - crier'.1? 14 { @ { R tHC*33792,2,GATES.HLP+CLICK1.WAVImnahMeans 'prosperity (as betokened by the right hand)'.1 15 }&{ 5 W |MHC$*33792,2,GATES.HLP+CLICK1.WAVf4OPHEL See map for its locationUsually the name Ophel is given to the entire hill. But it is more accurate to identify the hill of Ophel with the fortifications built on the eastern ridge of the hill that overlooks the Kidron Valley. Jotham, king 5 { of Judah (750-732 B. C.), built extensively on the wall of Ophel <2 Chr. 27:3>. Manasseh, king of Judah (696-642 B. C.), built a high wall outside the City of David; and it enclosed Ophel <2 Chr. 33:14>. The NETHINIM, or Temple servants, lived in Ophel after the Captivity .` ( (from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)15 1}6 :  ] HCDX*33792,2,GATES.HLP+CLICK1.WAVf4Yg4GIHON See map for its locationA spring outside the walls of Jerusalem where the city obtained part of its water supply <2 Chr. 32:30>. The Canaanite inhabitants of ancient Jerusalem, or JEBUS, had used and protected the spring in their fortifications, too. When David and his soldiers conquered Jebus, they entered the city through the water shaft that led from the spring into the city <2 Sam. 5:8>. Israel continued to use Gihon and its water channel. King Hezekiah channeled the water more elaborately when he constructed the famous SILOAM tunnel in 701 B. C. as part of the city's preparation against the siege of the Assyrians.lC : ) Gihon was the site where Solomon was anointed and proclaimed king <1 Kin. 1:33,38,45>. Some scholars believe it later became customary for the new king to drink of the waters of Gihon during his coronation ceremony .(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1 k 1?7k y : y V zqHCh*33792,2,GATES.HLP+CLICK1.WAVSHELEMIAH A Levite who was a tabernacle gatekeeper during David's reign <1 Chr. 26:14>. He is also called Meshelemiah <1 Chr. 26:1-2>. His name means 'Thank offering to Jah'.1k 18 y [ %HC*33792,2,GATES.HLP+CLICK1.WAV!z`/ZECHARIAH A son of Meshelemiah <1 Chr. 9:21; 26:2,14> and a Levite doorkeeper in the days of David. His name means'Jah has remembered'.1 1o 9 y 8 Q pHCX*33792,2,GATES.HLP+CLICK1.WAVKIDRON [KIH drun] (gloomy)-- a valley on the eastern slope of Jerusalem through which a seasonal brook of the same name runs. The meaning of the name is fitting, in view of the great strife which has surrounded the Kidron throughout Bible times. A torrent in the winter rains, it contains little water in the summer months.The ravine of the Kidron valley begins north of Jerusalem, running past the Temple, Calvary, the Garden of Gethsemane, and the Mount of Olives to form a well-defined limit to Jerusalem on its eastern side. From there the valley and the brook reach into the Judean wilderness, where the land is so dry that the brook takes the name of Wadyen-Nar or "fire wady." Finally its dreary course brings it to the Dead Sea.jE j % Kidron was the brook crossed by David while fleeing from Absalom <2 Sam. 15:23,30>. While the brook is not large, the deep ravine is a significant geographical obstacle. When David crossed the Kidron and turned east to retreat from Absalom to the safety of Hebron, he signaled his abandonment of Jerusalem <2 Sam. 15:23>.On the west side of the Kidron is the spring of GIHON which King Hezekiah tapped for city water before the Assyrians besieged the city of Jerusalem. Hezekiah also blocked the Kidron and lesser springs in the valley to deny water to the besieging Assyrians.}X  % Asa, Hezekiah, and Josiah, the great reforming kings of Judah, burned the idols and objects of worship of the pagan cults which they suppressed in the Kidron valley <1 Kin. 15:13>. Beside the brook King Asa destroyed and burned his mother's idol of Asherah <1 Kin. 15:13>. After this, the valley became the regular receptacle for the impurities and abominations of idoj  l worship when they were removed from the Temple and destroyed <2 Kin. 23:4,6, 12; 2 Chr. 29:16; 30:14>.From the Kidron valley Nehemiah inspected the walls of Jerusalem at night, probably because the walls were clearly visible along that side . In the time of Josiah, this valley was the common cemetery of Jerusalem <2 Kin. 23:6; Jer. 26:23>. When Jesus left Jerusalem for the Garden of Gethsemane on the night of His arrest, He must have crossed the Kidron along the way._j y ' (from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1  1J:  y  e YHCq*33792,2,GATES.HLP+CLICK1.WAV"BETHESDA [buh THEZ duh] (house of grace)-- a pool in the northeastern part of Jerusalem, near the Sheep Gate. At this pool Jesus healed the man "who had an infirmity thirty-eight years" . Archaeologists have discovered two pools in this vicinity, 16 1/2 and 19 1/2 meters (55 and 65 feet) long respectively. The shorter pool had five arches over it with a porch beneath each arch, corresponding to the   / ,description given in . This pool was originally used for washing the sheep for sacrificing in the Temple.The Crusaders later built a church on this site to commemorate the healing miracle that took place.The man who had been lame for 38 years came to the pool hoping to be cured by its miraculous waters; instead he was healed by the word of Jesus .(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1  1&;    V z?HC 1=> " " a HCx*33792,2,GATES.HLP+CLICK1.WAVЅrHassenaahThis name means 'prickly or thorny - cutting edge'. The sons of rebuilt the Fish Gate in the timeof Nehemiah.1> S 1>S y'" R tNHC*33792,2,GATES.HLP+CLICK1.WAVUrijahName means 'Flame of Jah'.1S 1? 3 R tfHC*33792,2,GATES.HLP+CLICK1.WAVKozMeans a 'thorn' in the sense of piercing.1 1@  l  } ȀHC4*33792,2,GATES.HLP+CLICK1.WAVЅ҅r҅rMeshullam Name means 'allied' or 'friend'.1. The Son of Berechiah. Built walls of Jerusalem between theFish Gate and the Old Gate at timeof Nehemiah.2. Son of Besodiah.Repaierd the Old Gate in the time of Nehemiah.1 P 1AP v$ R tHHC*33792,2,GATES.HLP+CLICK1.WAVBerechiahMeans 'Knee of God'.1P 1B s |* s R tTHC|*33792,2,GATES.HLP+CLICK1.WAVMeshazabelMeans 'Delivered of God'.1  1&C  s  h HC*33792,2,GATES.HLP+CLICK1.WAVЅ҅rZadokName means 'Upright, just, righteous'.Built walls of Jerusalem between theFish Gate and the Old Gate at timeof Nehemiah.1  1D P@ z( P@ R tPHC*33792,2,GA P@  TES.HLP+CLICK1.WAVBaanaMeans' being in affliction'.1 @ 1E@ BF KP@ B c HCa*33792,2,GATES.HLP+CLICK1.WAVЅ҅rTekoitesBuilt walls of Jerusalem between the Fish Gate and the Old Gate at time of Nehemiah.Inhabitants of Tekoa which means 'trumpet blast'-- the birthplace of the prophet Amos (see Map 4, B-4). Situated in Judah <1 Chr. 2:24; 4:5>, Tekoa is identified today with Khirbet Taqu'a, about 10 kilometers (6 miles) southeast of Bethlehem and about 16 kilometers (10 miles) south of Jerusalem. It was built on a hill in the wilderness of Tekoa toward En Gedi <2 Chr. 11:6; 20:20>.@ E % Tekoa is first mentioned in the Bible in connection with Joab employing a "wise woman" to bring reconciliation between David and Absalom <2 Sam. 14:2,4, 9>; (Tekoah, KJV). Later Rehoboam, king of Judah (ruled 931/30-913 B. C.), fortified the site in order to prevent an invasion of Jerusalem from the south (2 Chr. 11:6).Because of its elevation-- about 850 meters (2,790 feet) above sea level-- Tekoa became a station for waming Jerusalem of the approach of its enemies . From Tekoa a person can see the Mount of Olives in Jerusalem and Mount Nebo beyond the Dead Sea. About two miles from Tekoa, Herod the Great (ruled 37-4 B. C.) built the fortress, the Herodium, in the Judean wilderness.`B BF ( (from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1E sF 1FsF 0G ]BF 0G ` HCb*33792,2,GATES.HLP+CLICK1.WAV҅rJehoidaName means 'Jehovah-Known'. Repaired the Old Gate in the timeof Nehemiah.1sF aG 1GaG G 00G G R t`HCx*33792,2,GATES.HLP+CLICK1.WAVPaseahMeans 'to limp, skip,hop or dance'.1aG H 1HH H 2G H R tdHC*33792,2,GATES.HLP+CLICK1.WAVBesodeiahMeans 'in the counsel of Jehovah'.1H H 1HIH I H I h _HC*33792,2,GATES.HLP+CLICK1.WAVvz`/҅rMelatiahMeans 'Jehovah sets free' - a Gibeonite who helped repair the wall of Jerusalem between the Old Gate and the throne of the governer in Nehemiah's time.1H J 1,JJ O OI L V zHCD*33792,2,GATES.HLP+CLICK1.WAVwz`/GIBEONITES The Canaanite inhabitants of the city of GIBEON, probably also including the people of its three dependent towns <2 Sam. 21:1-9>. When the Gibeonites heard of Joshua's victories at JERICHO and AI, they pretended to be ambassadors from a far country in order to make a peace treaty with the invading Israelites . When the deception was discovered, the Israelites permitted the Gibeonites to live, according to their agreement. However, they were made slaves, "woodcutters and water carriers for all the congregation and for the altar of the Lord" .*J N &  Apparently King Saul broke this covenant of peace with the Gibeonites in later years. During the reign of David, when a three-year famine blighted the land, it was discovered that the Lord was angry with the "bloodthirsty house" of Saul, who had "killed the Gibeonites" <2 Sam. 21:1> in a frenzy of patriotic zeal. To make up for this wrong, David allowed the Gibeonites to hang seven of Saul's descendants <2 Sam. 21:9>.(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers),L O '  1N =O 1; K=O < O Q pHC*33792,2,GATES.HLP+CLICK1.WAVGIBEON [GIBB eh un] (pertaining to a hill)-- a city in the territory of Benjamin about ten kilometers (six mil=O O es) northwest of Jerusalem (see Map 3, B-4). It was the chief city of the HIVITES.The first reference to Gibeon in the Bible is . After the Israelites destroyed the cities of Jericho and Ai , Gibeon's inhabitants, fearing the same fate, made a covenant with the Israelites. Although they established the treaty by deceit and thus were made slaves by the Israelites, the Gibeonites were still protected from the alliance of five Amorite kings. In a battle over Gibeon between Joshua and the Amorite alliance , the sun stood still for a day and hailstones rained down on the fleeing Amorites.=O % Gibeon does not appear again in Scripture until about 1000 B. C. Then, in a gruesome contest of strength, 12 of David's men and 12 of the men of Ishbosheth (Saul's son) killed one another with their swords. The place was named "the Field of the Sharp Swords" <2 Sam. 2:16> because of this event. There followed a great battle in which David's forces were Victorious <2 Sam. 2:12-17>.The prophet Jeremiah mentioned a "great pool that is in Gibeon" . This pool was discovered in an excavation of the site, beginning in 1956. Archaeologists discovered a large open pit about 11 meters (33 feet) deep that had been dug into the solid rock. A large stone stairway descended into the pit, then continued another 12 meters (36 feet) down to a water chamber. This large vat or pit was apparently the center of a wine-making industry in ancient Gibeon during the seventh century B. C. The lower chamber provided water for the wine and also doubled as the city's water supply.a ) "(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1 ; 1QL; [  [ e wHCA*33792,2,GATES.HLP+CLICK1.WAV҅ryz`/JadonName means 'Jehovah judges'-- an Israelite who helped repair the walls of Jerusalem between the Old Gate and the governer's throne in Nehemiah's time. Was a Meronothite.1; 1M E d[ E U xHCTf*33792,2,GATES.HLP+CLICK1.WAVMERONOTHITE [meh RAHN uh thight]-- an inhabitant of Meronoth. Two Meronothites are mentioned in the Old Testament: JEHDEIAH, who was over the royal stables of King David <1 Chr. 27:30>, and JADON, who helped Nehemiah repair the wall of Jerusalem .(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1 v 14Nv y yE c -HCD*33792,2,GATES.HLP+CLICK1.WAV҅rMIZPAHMen from here helped repair the walls of Jerusalem between the Old Gate and the governer's throne in Nehemiah's time. Its name means 'an observatory, especially for military purposes.'A city of Benjamin in the region of Geba and Ramah <1 Kin. 15:22>. At Mizpah Samuel assembled the Israelites for prayer after the ARK OF THE COVENANT was returned to Kirjath Jearim <1 Sam. 7:5-6>. Saul was first presented to Israel as king at this city <1 Sam. 10:17>. Mizpah was also one of the places that Samuel visited on his annual circuit to judge Israel <1 Sam. 7:16-17>. Mizpah was one of the sites fortified against the kings of the northern tribes of Israel by King Asa <1 Kin. 15:22>. After the destruction of Jerusalem in 587/86 B. C., Gedaliah was appointed governor of the remaining people of Judah; his residence was at Mizpah <2 Kin. 25:23, 25>. After the fall of Jerusalem Mizpah became the capital of the Babylonian province of Judah. Mizpah also was reinhabited by Israelites after the Babylonian Captivity .av y ) "(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1 1oO y \ HCd*33792,2,GATES.HLP+CLICK1.WAVz`/ y UzzielName means 'strength of God'.A goldsmith who helped repair the wall between the Governer's throne and thebroad wall.1 1P > u# > R tFHCDX*33792,2,GATES.HLP+CLICK1.WAVHarhaiahMeans 'fearing Jah'.1 o 1"Qo ` > ` ] )HCܙ*33792,2,GATES.HLP+CLICK1.WAVz`/HananiahMeans 'Jah has favoured'.Was a perfumer who helpedrepair the wall of Jerusalembetween the Governer's throne and the Broad Wall.1o 1JR >` Q p}HCT*33792,2,GATES.HLP+CLICK1.WAVPerfumer. One who made perfume. Perfume making is an ancient art. People of the ancient world loved perfumes and used them to cover up unpleasant body odors. The rich, especially royalty, used perfumers <1 Sam. 8:13>. Perfumers and cooks are frequently associated in ancient literature, since the skills of both were closely related.Flower perfume was made by dipping and heating the flowers in oils and by squeezing out the perfume. Egyptian tomb paintings of the 15th century B. C. depict these processes. Tabernacle and temple worship required the services of professional perfumers to make perfumes for the priests as well as incense to burn before God . Guilds of perfumers existed in Old Testament days . Perfumers are sometimes called apothecaries and confectionaries by the KJV.a ) "(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1 1S h k F Q p5HC*33792,2,GATES.HLP+CLICK1.WAVGoldsmithMetalsmith. One who worked with metal. This occupation included those who dug the ore from the ground, refined the metal, and worked the metal into useful objects. Refining metal was a very ancient skill which was well developed by the time of Abraham.During Abraham's day, smiths were using bellows to increase the heat of their furnaces to melt iron ore for extraction from the metal. Long before this time, copper was mixed with tin to form bronze, and copper was mixed with zinc to form brass. Iron and other metals such as gold and silver were often hammered or forged into desired shapes by metalworkers even before 4000 B. C. The refining process became quite well developed so that ancient metalworkers produced a high quality of gold, silver, and other precious metals.w % Ancient metalsmiths were skilled in making ornamental objects of precious metals. Israel was relatively ignorant of metalworking skills before the time of David, about 1000 B. C. Recognizing the importance of metalworking, David moved to conquer Edom and its iron and copper mines <2 Sam. 8:14>. Solomon brought Israel into a high stage of metalworking by importing experts from other more advanced nations <1 Kin. 7:13-14>.The first metalworker mentioned in the Bible was Tubal Cain, a descendant of Cain . The smith was often named for the metal he refined, cast, or molded. Goldsmiths worked with gold, silversmiths with silver, coppersmiths with copper, and ironsmiths with iron. Various translations use several different terms to describe metalworkers: artificer, artisan, blacksmith, bronze worker, craftsman, engraver, finer, forger, founder, refiner, and smelter._F h ' (from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1 1T e qh e [ HC*33792,2,GATES.HLP+CLICK1.WAVrRephaiahMeans 'Jah has cured'.Helped repair the Broad Wallin Nehemiah's time.Ruled half of Jerusalem.1 1U > Ie > S vHC*33792,2,GATES.HLP+CLICK1.WAVHurCome from two wo > e rds meaning'white linen' and 'to bore a hole'.1 o 1Vo ( `> ( Y HCq*33792,2,GATES.HLP+CLICK1.WAVrJedaiahMeans 'praised of Jah'. Rebuilt Broad Walloutside his house in Nehemiah's time.1o Y 1WY  G(  T xHCr*33792,2,GATES.HLP+CLICK1.WAVHarumaphComes from two words meaning 'consecrated' and 'nose'.1Y % 1X%  :  S vtHC8u*33792,2,GATES.HLP+CLICK1.WAVHattushMeans 'assembled'.Helped repair Broad wall.1%  1Y b - b R tZHC|w*33792,2,GATES.HLP+CLICK1.WAVHashabniahMeans 'Jah has regarded me'.1  1DZ  b  l OHCx*33792,2,GATES.HLP+CLICK1.WAVf4r{ry`/TOWER OF THE OVENSSee map for its locationA tower on the wall of Jerusalem restored by Nehemiah <Neh. 3:11; 12:38>; (tower of the furnaces, KJV, NASB).1  1;[    y #HC*33792,2,GATES.HLP+CLICK1.WAVz`/z`/Tg4yy`/MalchijahMeans 'appointed by Jah'.1. Son of Harim - Rebuilt the Tower of the Ovens.2. Son of Rechab - Rebuilt the Dung Gate.?  1\   F Fish Gate PlayY  a HC*33792,2,GATES.HLP+MYTURN.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day.j:  D 0 .u Nehemiah rebuilds the fish gate (a play)FRED -- The book of Nehemiah, beginning at chapter three. Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate. They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel. The men of Jericho built the adjoining section, and Zaccur son of Imri built next to them. The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and put its doors and bolts and bars in place... (door open) . r 3 4ED ---- (afar) ...Excuse me. FRED -- Would you mind? I'm reading here. ED ---- (afar) This is important. FRED -- What could be more important than reading the Bible? ED ---- (afar) I was listening to your broadcast on the monitor outside and I think you have a problem there. FRED -- Where? What are you talking about? ED ---- (afar) The fish gate. FRED -- The fish gate? What about the fish gate? ED ---- (approaching) I think your translation must be incorrect. It can't be a FISH gate. D w + $FRED -- Well, let's see... (pages turning) I'll look it up in this Hebrew dictionary... FILL... FIND... FISH. Here it is. FISH. The hebrew word is DAWGAW used in Nehemiah 3:3. See? DAWGAW... FISH. I hate to disagree with you, but the translation is correct. Now if you'll excuse me... Let's see... Nehemiah 3:4 Meremoth son of Uriah, the son of Hakkoz, repaired the next section.... ED ---- (clears throat) FRED -- What is it now? ED ---- It can't be a FISH gate. r  3 4FRED -- I thought we settled that. ED ---- What is the sheep gate? FRED -- The sheep gate? What does that have to do... ED ---- What is the sheep gate. FRED -- Alright... if someone wants to bring a herd of sheep into Jerusalem, they bring them in through the sheep gate. ED ---- What is the horse gate. FRED -- That's the gate people use for horses. ED ---- Have you ever seen large herds of fish coming in through the fish gate? FRED -- Well, no, but... !w A 7 <ED ---- How about small herds of fish? FRED -- Well, no... but... A  ED ---- How far away is the Mediterranean Sea? FRED -- About 50 miles. So? ED ---- Do you know many fish that can walk 50 miles overland and enter through the fish gate? FRED -- Well, no, but... ED ---- Have you ever seen a shepherd's crook small enough for a fish? FRED -- Oh, brother. ED ---- Maybe I missed something. Maybe FISH is the name of a tribe of Israel. FRED -- What are you talking about? j; D / ,wED ---- Well, there are gates of the city named after some of the tribes of Israel. FRED -- Oh, you mean, like the gate of Benjamin... ED ---- ...Yes, and the gate of Ephraim. So, who are the descendants of the tribe of FISH? You you know anyone named BASS or PIKE or STURGEON? FRED -- What a pea brain. ED ---- You don't have to get nasty about it. I was just speculating about the FISH gate. FRED -- Maybe the fish gate spans a river or stream that runs through the city. Maybe the bars in the fish gate let the fish swim through, but keep LOW LIFES out! A F 8 >/ ED ---- No, that can't be right. FRED -- (fading) I wish I had a fish gate here right now! (door close) ED ---- Let's see. The valley gate leads to the valley and the fountain gate leads to the fountain. Maybe the fish gate leads to the fish. Say, is the fish gate facing the Mediterranean Sea or the Sea Of Gal.... Where did he go? 2001 Bob Snook. Conditions for use: Do not sell any part of this script, even if you rewrite it. Pay no royalties, even if you make money from performances. You may reproduce and distribute this script freely, but all copies must contain this copyright statement. http://www.fea.net/bobsnook email: bobsnook@fea.net 1D G 1]G G <F G R txHCa*33792,2,GATES.HLP+CLICK1.WAVHarimComes from two words, 'consectrated' and 'nose'!1G G 1^G H [G H T xHC(d*33792,2,GATES.HLP+CLICK1.WAVHashubMeans 'intelligent' (one whocan weave or plot).Built part of the Broad Wall.1G H 1_H I pH I Z HCD*33792,2,GATES.HLP+CLICK1.WAVz`/Pahath-MoabMeans 'Pit of Moab'. Moab was theincestuous son of Lot. He repairedthe Tower of the Ovens.1H I 1`I mJ dI mJ T xHC*33792,2,GATES.HLP+CLICK1.WAVShallumMeans 'recompence' or 'reward'. Built walls of Jerusalem just beforethe Valley Gate.1I J 1aJ ,K <mJ ,K R txHC̎*33792,2,GATES.HLP+CLICK1.WAVHalloheshMeans 'Enchanter' or 'Whisperer of a spell'.1J ]K 1b]K K 4,K K Y hHC@*33792,2,GATES.HLP+CLICK1.WAVԅHanunMeans 'Favoured'.Rebuilt Valley Gate.1]K L 1cL L IK L Z HC*33792,2,GATES.HLP+CLICK1.WAVԅZanoahMeans 'rejected'.Inhabitants of rebuild the Valley Gate.1L L 1dL \M mL \M R t6HC*33792,2,GATES.HLP+CLICK1.WAVRechabMeans 'rider'.1L M 1eM uO \M uO W |#HC*33792,2,GATES.HLP+CLICK1.WAVBeth HacceremMeans 'house of the vineyard'-- a village near Jerusalem where signal-fires were sent up to warn of an invasion ; (Beth Haccherem, RSV). Some scholars identify Beth Haccherem as present-day Ramet Rahel, situated about three kilometers (two miles) south of Jerusalem.(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1M O 1fO uO  Q pHC8*33792,2,GATES.HLP+CLICK1.WAVTHE VALO  uO LEY OF HINNOM[HEN nahm]-- a deep, narrow ravine south of Jerusalem. At the HIGH PLACES of Baal in the Valley of Hinnom, parents sacrificed their children as a burnt offering to the pagan god Molech <2 Kin. 23:10>. Ahaz and Manasseh, kings of Judah, were both guilty of this awful wickedness <2 Chr. 28:3; 33:6>. But good King Josiah destroyed the pagan altars to remove this temptation from the Hebrew people.The prophet Jeremiah foretold that God would judge this awful abomination of human sacrifice and would cause such a destruction that "the Valley of the Son of Hinnom" would become known as "the Valley of Slaughter" . The place was also called "Tophet."tOO 7 % Apparently, the Valley of Hinnom was used as the garbage dump for the city of Jerusalem. Refuse, waste materials, and dead animals were burned here. Fires continually smoldered, and smoke from the burning debris rose day and night. Hinnom thus became a graphic symbol of woe and judgment and of the place of eternal punishment called HELL.Translated into Greek, the Hebrew "Valley of Hinnom" becomes gehenna, which is used 12 times in the New Testament (11 times by Jesus and once by James), each time translated in the NKJV as "hell" ._ ' (from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)17 1g X ` HCA*33792,2,GATES.HLP+CLICK1.WAVz`/zz`/ShallunFrom the root Shallum.Leader of Mizpah.He rebuilt the Fountain Gate.1 ׆ 1h׆ Y 0 Y R t`HC*33792,2,GATES.HLP+CLICK1.WAVCol-HozehThis word means 'every prophet'.1׆ 1 i Y _ eHC|*33792,2,GATES.HLP+CLICK1.WAVry`/f4SILOAM (also Shelah)Click here for a picture.See map for its location[sigh LOW um] (sent)-- a storage pool and water tunnel that provided a water supply for early residents of the city of Jerusalem. The pool and tunnel drew water from the GIHON spring outside the city wall.Under the peril of an impending invasion by the armies of Sennacherib, king of Assyria (reigned about 705-681 B. C.), King Hezekiah of Judah "made a pool and a tunnel [or conduit] and brought water into the city" <2 Kin. 20:20>. The parallel account in 2 Chronicles says he "stopped the water outlet of Upper Gihon, and brought the water by tunnel to the west side of the City of David" <2 Chr. 32:30>. $ Hezekiah's tunnel was discovered accidentally in 1838 and was explored by the American traveler, Edward Robinson, and his missionary friend, Eli Smith. They found the Siloam tunnel to be about 518 meters (1,750 feet) long, although the straight line distance between the storage pool and the Gihon spring is only 332 meters (1,090 feet). The course has numerous twists and turns. Some scholars have suggested that by following such a crooked course, the tunnel builders were trying to avoid the royal tombs cut into the same area through which the conduit was cut. But it is just as possible that more accurate surveying methods were unavailable to Hezekiah's technicians. By any standards, however, Hezekiah's tunnel was a notable achievement.Y4  % iThe tunnel was explored in 1867, but it was not until 1880 that an important Hebrew inscription was discovered near the entrance to the reservoir. It gave a graphic description of how the tunnel was built. Two work crews cut the tunnel through solid rock, working from opposite ends until they met in the middle.It may have been through another tunnel or gap such as this that David's warriors entered the ancient city of Jerusalem about 1002 B. C. The city was known as Jebus at that time. David captured it and turned it into the capital city of his kingdom  Y . ) The Bible does contain some puzzling references to a more ancient pool. The prophet Isaiah, for instance, speaks of Hezekiah's "reservoir between the two walls for the water of the old pool" . Perhaps Hezekiah and his craftsmen used an existing reservoir and linked it to his tunnel and pool.(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1 1j h p h R t<HCDX*33792,2,GATES.HLP+CLICK1.WAVAzbukMeans 'to pardon'.1 1k S fh S T xHCȖ*33792,2,GATES.HLP+CLICK1.WAVNehemiah (Son of Azbuk)Means 'Comfort of Yahweh'.Not the Nehemiah who the book isnamed after.1 1l uS X ~;HC *33792,2,GATES.HLP+CLICK1.WAVBeth ZurMeans 'house of the rock'.A city in the mountains of Judah. Beth Zur commanded the road from Beersheba to Jerusalem. King Rehoboam strengthened its fortifications .(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1 * 1m* A [ S tHCP*33792,2,GATES.HLP+CLICK1.WAVLEVITES [LEE vytes]-- descendants of Levi who served as assistants to the PRIESTS in the worship system of the nation of Israel. As a Levite, AARON and his sons and their descendants were charged with the responsibility of the priesthood-- offering burnt offerings and leading the people in worship and confession. But all the other Levites who were not descended directly from Aaron were to serve as priestly assistants, taking care of the tabernacle and the Temple and performing other menial duties .q*  % The choice of the Levites as a people who would perform special service for God goes back to the days of the Exodus when the children of Israel were camped at Mount Sinai.The people grew restless while they waited for Moses to return from talking with the Lord on the mountain. Breaking their covenant with God, they made a golden calf and began to worship it. The Levites were no less guilty than the other tribes. But when Moses returned and called for those on the Lord's side to come forward, the descendants of Levi were the only ones who voluntarily rallied to his side, showing zeal for God's honor . %  Even before this event, Aaron and his sons had been set apart for the priesthood. But many helpers were needed to attend to the needs of the tabernacle, which was built later at God's command in the Wilderness of Sinai. The Levites were chosen for this honor.The designation of a tribe for special service to God grew out of an unusual concept of the Hebrew people known as the firstfruits. According to this principle, the first part of a crop to be harvested was dedicated to God. This principle even extended to the first children to be born in a family. Just before the Exodus from Egypt, when God sent the death angel to kill the firstborn of every Egyptian family, He instructed the Israelites to put blood on their doorposts, that their firstborn might be spared the same fate. Thus, the firstborn of every Israelite family became God's special property, dedicated to Him as a memorial. But because the Levites were the ones who voluntarily returned to their Lord after worshiping the golden image, they were chosen for service to the sanctuary, thus replacing the firstborn as God's representatives of the holiness of His people .  $ A Levite's special service to God began with his consecration at about age 25. First he was sprinkled with the "water of purification" . Next, the hair was shaved from his entire body, his clothes were washed, and sacrifice was made of two young bulls, and a grain o ffering of fine flour mixed with oil . After this purification, he was brought before the door of the tabernacle and set apart for service by the laying on of the hands of the elders .(  $  Young Levites began as assistants to the priests and chief Levites, then progressed through the higher duties and offices such as doorkeeper, member of the Temple orchestra, or administrator. In the days before the Temple was built and the people worshipped in the tabernacle, the Levites always transported the tabernacle and its furniture when the camp was moved. Then they erected and cared for the tent in its new location. They guarded it, cleaned it, and cleaned the furniture .  % Since the Levites served under the priests, they were forbidden to touch any sacred furniture or the altar until it had been covered by the priests . Temple slaves often assisted the Levites in the heavier, more menial duties such as cutting wood and carrying water .The Levites also prepared the SHOWBREAD and did whatever baking was needed in connection with the sacrifices. They helped the priests slaughter and skin the animals for sacrifices, examined the lepers according to the Law, and led music during worship. Retiring from active service at age 50, the Levites were free to remain in the Temple as overseers or to give assistance to their young successors .^: Z $ uUnlike the other tribes of Israel, the Levites received no territorial inheritance in the promised land of Canaan. Their portion was to be God Himself , who commanded that 48 cities be set apart for them, along with enough pasture for their cattle . They were to receive the tithes due God from the fruits of the fields, the flocks and herds, the fruits of the firstborn, and certain portions of the people's sacrificial offerings . Of these tithes, the Levites had to turn over a tithe (a tenth part) to the priests .Y5 $ kThe Levites were not required to devote all their time to the sanctuary. During most of the year, they lived in their own cities. Then at fixed periods they came to the tabernacle to take their turn at work. For example, during David's reign, the Levites were divided into four classes: (1) assistants to priests in the work of the sanctuary, (2) judges and scribes, (3) gatekeepers, and (4) musicians. Each of these classes, with the possible exception of the second, was subdivided into 24 courses or families who served in rotation <1 Chr. 24--25; Ezra 6:18>.bZ A , ((from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1 r 1nr  PA  Z HCq*33792,2,GATES.HLP+CLICK1.WAVry`/RehumMeans 'compassionate'.Repaired the walls after theFountain Gate.1r M 1oM n R t8HC u*33792,2,GATES.HLP+CLICK1.WAVBaniMeans 'to build'.1M 1p _ Z HCPw*33792,2,GATES.HLP+CLICK1.WAVry`/HashabiahMeans 'Jah has regarded'.Rebuilt walls of Jerusalemafter the Fountain Gate.1 1q ^ 5 ^ S vjHCx*33792,2,GATES.HLP+CLICK1.WAVKeilahMeans 'a citadel' in sense ofenclosing.:  1r @ More Maps{^ @ g HC@*33792,2,GATES.HLP+MYTURN.WAV""The map on the left shows Jerusalem in 6th Century BC -100 years after Nehemiah's time. You can see a few more details such as the Gihon Spring and Pool of Siloam etc.. Click on the items to find out more about them.The picture on the right shows how @ ^ the rebuilding of the City walls and gates can be likened to restoring the Body of Christ into an army for the Lord. Y- @ , (ZyrClick here ot go back to main map page.1@ A 18sA B @ B W |aHCa*33792,2,GATES.HLP+CLICK1.WAVBenjamin A priest during the time of Nehemiah who helped repair and dedicate the wall of Jerusalem . His name means 'Son of the right hand'.1A HB 1tHB B w%B B R tJHCc*33792,2,GATES.HLP+CLICK1.WAVAzariahMeans 'Jah has helped'.1HB B 1uB D RB D W |HC8f*33792,2,GATES.HLP+CLICK1.WAVARMORY An official storehouse, or treasury, for military weapons <2 Kin. 20:13; Is. 39:2>. In , the word armory and the term "weapons of His indignation" are used as a symbol of God's wrath and judgment over Israel's sin.(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)> B D 17vD E Detailed Map1D E s HC*33792,2,GATES.HLP+MYTURN.WAV" yrNClick on the map to see more about the gates and buildings.Click here to go back to maps page.More Maps and diagrams.1D F 1wF ^F ]E ^F W ~HCD*33792,2,GATES.HLP+CLICK1.WAV"1F F 1uxF H ^F H U xgHC*33792,2,GATES.HLP+CLICK1.WAV "Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.But he who enters by the door is the shepherd of the sheep.To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out.And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice." <F H & ,John 10:1-4 (NKJV)1H I 1yI J dH J V zHC̎*33792,2,GATES.HLP+CLICK1.WAV "I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God."Rom 12:1-2(NKJV)1I J 1#zJ L J L U x;HCD*33792,2,GATES.HLP+CLICK1.WAV"Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need."Heb 4:14-16(NKJV)1J M 1{M b fL xO Q p+HC*33792,2,GATES.HLP+CLICK1.WAV"But He, because He continues forever, has an unchangeable priesthood.Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people's, for this He did once for all when He offered up Himself.M b ) kFor the law appoints as high priests men who have weakness, but the word of the oath, which caxO b L me after the law, appoints the Son who has been perfected forever.Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man."Heb 7:24-8:2(NKJV)1xO 1| t b t S tHCA*33792,2,GATES.HLP+CLICK1.WAV"The next day John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!"John 1:29(NKJV)1 19} t W |cHCB*33792,2,GATES.HLP+CLICK1.WAV "Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us."1 Cor 5:7(NKJV)1 ރ 1v~ރ # E # X ~HC*33792,2,GATES.HLP+CLICK1.WAV GOLGOTHA [GOL gah thuh] (place of a skull)- the place where Jesus was crucified, a hill just outside the walls of Jerusalem .(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)@ރ c 1c  Mount of OlivesY#  a HCT*33792,2,GATES.HLP+MYTURN.WAV"yrClick here for the interactive map of the Gates of Jerusalem in Nehemiah's day.9 c V . * MOUNT OF OLIVES A north-to-south ridge of hills east of Jerusalem where Jesus was betrayed on the night before His crucifixion. This prominent feature of Jerusalem's landscape is a gently rounded hill, rising to about the height of 830 meters (2,676 feet) and overlooking the TEMPLE.The closeness of the Mount of Olives to Jerusalem's walls made this series of hills a grave strategic danger. The Roman commander Titus had his headquarters on the northern extension of the ridge during the siege of Jerusalem in A. D. 70. He named the place Mount Scopus, or "Lookout Hill," because of the view which it offered over the city walls. The whole hill must have provided a platform for the Roman catapults that hurled heavy objects over the Jewish fortifications of the City.zU Ћ % In ancient times the whole mount must have been heavily wooded. As its name implies, it was covered with dense olive groves. It was from this woodland that the people, under Nehemiah's command, gathered their branches of olive, oil trees, myrtle, and palm to make booths when the Feast of Tabernacles was restored after their years of captivity in Babylon .The trees also grew on this mountain or hill in New Testament times. When Jesus entered the city, the people who acclaimed him king must have gathered the branches with which they greeted His entry from this same wooded area.S/V # $ _Another summit of the Mount of Olives is the one on which the "men of Galilee" stood as they watched the resurrected Christ ascend into heaven. Then there is the point to the south above the village of Silwan (or Siloam) on the slope above the spring. Defined by a sharp cleft, it faces west along the converging Valley of HINNOM. It is called the Mount of Offense, or the "Mount of Corruption" <2 Kin. 23:13>, because here King Solomon built "high places" for pagan deities that were worshiped by the people during his time <1 Kin. 11:5-7>.oKЋ $ Although the Mount of Olives is close to Jerusalem, there are surprisingly few references to this range of hills in the Old Testament. As David fled from Jerusalem during the rebellion by his son Absalom, he apparently crossed the shoulder of the hill: "So David went up by the ascent of the Mount of Olives" <2 Sam. 15:30>. Support may be found in this account for the claim that the road from the Jordan Valley did not go around the ridge# # in Bible times but crossed over the ridge, allowing the city of Jerusalem to break spectacularly on the traveler's sight as he topped the hill.d=#  ' {HThe Mount of Olives is also mentioned in a reference by the prophet Zechariah to the future Day of the Lord: "In that day His feet will stand on the Mount of Olives, which faces Jerusalem on the east. And the Mount of Olives shall be split in two from east to west, making a very large valley; half of the mountain shall move toward the north and half of it toward the south" . Christian tradition holds that when Christ returns to earth, His feet will touch first upon the Mount of Olives, the exact point from which He ascended into heaven .q & HIn the New Testament the Mount of Olives played a prominent part in the last week of our Lord's ministry. Jesus approached Jerusalem from the east, by way of Bethphage and Bethany, at the Mount of Olives . As He drew near the descent of the Mount of Olives , the crowd spread their garments on the road, and others cut branches from the trees and spread them before Him. They began to praise God and shout, "Hosanna to the Son of David!" . When Jesus drew near Jerusalem, perhaps as He arrived at the top of the Mount of Olives, He saw the city and wept over it .a: ' uHJesus then went into Jerusalem and cleansed the Temple of the moneychangers; He delivered parables to the crowd and silenced the scribes and Pharisees with His wisdom. Later, as He sat on the Mount of Olives, the disciples came to Him privately, and He delivered what is known as "the OLIVET DISCOURSE," a long sermon that speaks of the signs of the times and the end of the age, the Great Tribulation, and the coming of the Son of Man .After Jesus had instituted the LORD'S SUPPER on the night of His betrayal, He and His disciples sang a hymn and went out to the Mount of Olives , to the Garden of GETHSEMANE . In this garden, on the slopes of the Mount of Olives, Jesus was betrayed by Judas and delivered into the hands of His enemies._ ) "H(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1 1 Z HCDX*33792,2,GATES.HLP+CLICK1.WAV "The sons of Elioenai were Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani-- seven in all."1 Chr 3:24 (NKJV)1 1 x ] x U zHC̕*33792,2,GATES.HLP+CLICK1.WAV "Jeshua begot Joiakim, Joiakim begot Eliashib, Eliashib begot Joiada,"Neh 12:10(NKJV)1 1. x V zOHC*33792,2,GATES.HLP+CLICK1.WAV "And one of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite; therefore I drove him from me."Neh 13:28(NKJV)1 13  B % T vHC*33792,2,GATES.HLP+CLICK1.WAV!SANBALLAT [san BAL uht] (the god sin has given life)-- a leading opponent of the Jews after their return from the Captivity; he tried to hinder Nehemiah in his work of rebuilding the walls of Jerusalem .Sanballat's designation as the Horonite probably indicates the town of his origin, possibly Horonaim of Moab or Beth Horon in Ephraim near Jerusalem <2 Chr. 8:5>. In papyri found at the Jewish settlement in Elephantine, Egypt, Sanballat is called the governor of Samaria. His daughter married "one of the sons of Joiada, the son of Eliashib the high priest" . Nehemiah viewed such a "mixed marriage" as a defilement of the priesthood, s % o he drove Joiada away.5 Z $ #Sanballat's opposition to Nehemiah's work may have stemmed from jealousy. He may have felt that his authority was threatened by the reawakening of the land of Judah. After mocking Nehemiah and his crew, he tried to slip through the broken wall of Jerusalem with people from other enemy nations to kill the Jews. Nehemiah thwarted this plot, setting up guards of half the people while the other half worked . Neither did he fall for Sanballat's ploy to come outside the wall for a "friendly" discussion .`%  ) In spite of Sanballat's open opposition and trickery Nehemiah carried out the task which he felt called by God to accomplish. After the wall was completed, he reported that even the enemies of the project realized this work was done by our God .(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1Z  1f I 5 I X ~HCq*33792,2,GATES.HLP+CLICK1.WAV!TOBIAH An Ammonite official who tried to prevent the Jews from rebuilding the wall of Jerusalem .(from Nelson's Illustrated Bible Dictionary)(Copyright (C) 1986, Thomas Nelson Publishers)1 z 1z / aI / T xHC&') *+ہ,-.d/0R1(3/45" 6b 7`8&9ބ:p;_2=>?@ABCD)E<GHnIJЅKL׊M7NOVFQR#STVUFVWX`YP [\^҄_`iaمb=cyZP o p q rp t-u݀vn0yz{|}~?Gxۂ,ӉqN&ψj Re;Kefghij6klmdmdaT߁ F=+ DŽQ P5 , /&;)F24#AboutBackground to Nehemiah 3ContentsDetailed Map Dung GateE BooksEast GateFish GateFish Gate Play Fountain Gate$Help(Horse gate,Inspection Gate0map4More maps8Nehemiah - Type of Holy Spirit<Nehemiah Chapter 3@Old GateDRebuilding the Gates and WallsHSheep GateLTemplePTopic2TValley GateXValley of Baca\Water Gate`/&;)LzTopic1Sheep GateFish GatePOld GateYValley Gate߁Dung GateFountain Gate=Horse Gate East GateT  Water Gate + Inspection Gate1 a map҄ Q Nehemiah Chapter 35 The TempleHelpBackgroundDŽNehemiahRebuildingaAbout  > ہdR/" b `&ބp_)nЅ׊7V #VF`FFish Gate Play҄iم=y60   p  More Maps-݀TDetailed Map1ۂ?,Mount of OlivesGψ,ӉqNValley of BacaE Books&j Re;K/&;)L4e4 e4 e4 e4p e4-e4݀e4e40e4e4e4e4f4f4f4?f4Gf4ۂ'f4,(f4Ӊ)f4q*f4N-f4&.f4/f40f4ψRf4jSf4Tf4Uf4Vf4Wf4Xf4Yf4 Zf4R[f4}f4~f4ef4f4;f4f4Kf4f4f4Tg4Ug4Vg4Wg4Xg4Yg46Zg4[g4\g4]g4Kr߁LrNr=Pr Rr yr {rQ |r5 }r~rr+ rrarDŽrFN NTN,NN΅Ѕ҅ԅYry`/ty`/vy`/T xy`/ yy`/y`/1 y`/a y`/ y`/҄ y`/ y`/ y`/y`/y`/>y`/y`/y`/ y`/y`/ہy`/y`/y`/dy`/y`/Ry`/y`/z`//z`/z`/" z`/b  z`/`!z`/&"z`/ބ#z`/p$z`/_%z`/Gz`/Hz`/Iz`/Jz`/Kz`/Lz`/Mz`/Nz`/)Oz`/Pz`/rz`/sz`/ntz`/uz`/Ѕvz`/wz`/׊xz`/7yz`/zz`/V{z`/z`/z`/#z`/z`/Vz`/Fz`/z`/z`/`z`/z`/ z`/z`/z`/҄z`/z`/iz`/مz`/=z`/yz`/AAAAPAlp0X9Xu7F#%e#%e=U=]*5o;EmQ_AWF`F`@[Og*I8YHiDhAgCkCkMoi}hKnHlLlBaBaGe>YKejl}cyLuGuGu>fDgo{Nl;_AfAf=bChOrSt\O\|kk^Dp?gDfT{Kvd\zTm:KBOBOG_ayZv;\?[g~V?X[zn;]0R-M-MA`]Aq5fIxHw>a>a>\GUAMERgzOdI`OiOi8S:S>WDX?VGpaaAGl3+53*D4.E1/B?>`BGMTVdF^LjLjMiUmTBP9F?`GoGoKnPrQpFgSxWxUnKVKVO_VYOULcH_OdXuXu]{XmEW0FJ\RgHdHnHnJCt2P/J=\GjRtRtPL\L\GIg=0F!#%-0.L:7^Ic[ullI\'@CQ[afvIgNnNnLj=ZQhIdPmTtGfBZBZDd^o]qV{Bi7\@`@`IjPhWlPgGYH^gffEt;fBcEd?c6]:a:aU~\SvTwp}އ\wdhEcZyZ{@_@_6P8I8SMyJp@mKuYwYwCf+VËgJb1O1O?iR|\h/[4`5W^|^|yLl:]Xv@W4H[q[qkZ[TxXoHiHiCcB_UpPjIdIdB^B^$C/NPl6L@[6X;_a;\=]@_QnQnpӄyLqSrCX&>TfTfXg,?xKbNjap?[?[@\:U4N4Me{`}@X*A*AF^JdEaDXP`8QJ`J`07^2(5 &&>((F5K1MBWBWP`Wk8Dz$'M2i:WXwXwf}D[AY>V7PIeCcJoJoo~}UyDhBdCfCfJmB[K`AX,P(e>e=cOrA_;[@iErGe(`(`8O=d3X&JJoaCcCc.l &S/I:eIlLxHr\w\wSs7`Áb9]Kf=]=]HueQyKn>\1Q;NXiXiv@f+PUx?][IaH^=PcuLoLeK_K_Oa=R6M:JI]OpppFKx2*1$ &56K46NEVTh[i[i:EL]&5s)U9RHlPvPvl]raWyFbOfNg:\:\I]NTHPD^F_E\JlJlTwNeQcXl:@c=K{Gg9a9aGnGd=[7PUsaVvVv5]Bdl]{9g=r\wSeSeVg1W-UY}GnR|ǑHV]qAe$@In]~zz:_Hjăm~Ql3`4f4fH~U>#@Xn=QTYO]O]@`>V9WwS{/\7i7i{ԠlJmJlEiKpwwhOsa]uNpKtbb=ZI_@cMt>oAnKiPlPlB_9TJ/?6I9NA]KpvvGAd'(4-<0)>"797T23OP^EKz:Hy:Hy9QUmL]SZVlY[|CeIkKmKv>;=>;=DJ]SJn_xZsNkImImTl2%-.%(ET:XFfi{_e_eTxą7)+HjOxJsJsW}Py;j?q0Ar $QRl]g]g?XOw9`d\3b2_2_Ixj[~5\4R@eCgGhGhHiFgKlC]$K8dÀV~ZQUBs4\G^EVEV9O-Q8`2WCg)?11jbw]p[eo|}JcD^D^c|4ZWoLh:^5MIOIOV^=P9T6T>V=U=R.A.A3?GObhMh=XB_d|d|FDb.$1?5E2)=0)>JE`=8S3>GKt?Lx?LxBZYrF[;I~/EAaGfGfG[8K6[MmQk^vXxppSWs<@]K]9QGb*S*S'MJbKdM[NM]Z_~r;^;^prsfT]~!899@\Gd:\.PTuKk6T  $'q7f7fKuUvLo5a9_EkChBeBe@b=_@cAY+MAgǂZyqOHyDm:^F_?Q?Q2I;^Jp3UEcGf+J+JHfPkZvsЂGbA_A_e0WQjMiHm7N;C;CNVI]D_;Y8LY}OrOrVxNpFiwulhhV{CfQkJiEh@W7F7FDS3I-H.I8ICX=U;S;S6L:OH\K_@RQhzzZRq?4>4*6.$41):0*A@:QPRz*..]hhxXpYmNkxm|m| )';TbapWg1AvFUkxkxY[ 00>W^'\JQ|l|l|^lIJ}SYC@g$ćׇVkg}cv8J0,I$66O`1B5I6N6N;Y?^DbPiKcNivvOJi<06-", ""/71D6=h7//7>_a<6_<6_*0[77=;:DLKu;8XBW9>W2!)7-23*29'/6#)4+.<+.< 1'':%0D_[aLGP25J25J-*:)'3BEMHMVAEWB59Q5L2>J@HU29J+1NELgELgZe{Yg}RnHgUkUmhwdpdpR^j ,W4VTDzDnHkHki[lv_[וiJkYoIfXy?_?_E`:Q\~_Q~EmWs]k]kCX-WIz4g+^7SFcFcPnUs[{h]p=JO\2>2>)6z@]^~KnFfb~A[A[7O4N>YI`Q[KWPbJaJaQrXzUw]`~LottDFd'<284+5'*3+<80A,4E-':1/C1/C:F3.=54D79K5:OBI]GQbISdISddnOYk8BTRZqNVmLWmESfESf=K^M\oASj6DV3@P#%;BSCL`3>Y1A^BWsBWsVs]z[s[qUo[sWkWhWhPa{:QOpVNyDp>n>n_Sm8YDoMtGp=e6[6[6Y'LX?Y]qg`x`xSkIaMePg[rfzssRmMlNpSpPkKpii:=R"0,7$!0%9,:>/=*0;(.3+25+25+0/*-+4./4+. !-/)36-36-!##dtrcpBGVGJYaaoaaoci|RYlQXkmvW_vJRiDKZDKZ/4=!$,(0=7>WAJ^)6>%+%+"(%177FO@OXDOWCLUBJQBJQ7?LDLYU]nOYkHSgKXnS[rQ[mQ[mgr>LR-03DG:JP:LS4CS4CS>M`JXoCReKYkZgw@IV9BL:CM:CM1:=09=?KUBO]9GY?RgRg|Rg|klVoWoWqPhJ^wTeTeTe?XFhYTL{H|H|m怘f^nWyHh@a@aHlJrCrJoEjSx[{[{meYuX{]S=f>a>aRmLY2D7ZBie͊䊢䁜xzak?NXrXsTjTj\oh>a9YJ]YmjjZqF]H^Lb^s`}hkkXrIgCbJbAWDbcycy>=W5-4?;G-*9)?3?G9D=BW-6:!(+!(+  #0),!(+026;26;!(1$*5fvrdq@FS78FSQ]SQ]OY`MW^IT\eoyFR\5AKJQ`JQ`9?L%-4=2@L:AZ=FZ3BK5EL5EL=LUAQ]O_kK[gAMW@JT5>G5>G:FRR]kTaqGSeJUkNYoOYqMXlMXl[hx?OV&6<=QRFY\H[`LRIWcHXeFUePavYnYn^yZxSlZrXrQiL`yUfUfWhAX~=_Y_ZVVm候visbNn<]<]>`CkDrFjHlaiirldbbNz/X6c6cPsLb1K.V2]mۘppisAQZvlnnnf:a;_NbSi`w`w[qPfG\BWZo\xg~lliZwMkWmPcYupp2/I*!+>:F.+:)C8BOBJWe|MOa88D88D '/63E7@IAKU2V16K9EQGUaGUaO^nN^oGXm>Lb4?SAM_>HZ>HZBO]YctXbtOVj_c|imftHViHViYgzTaw6CYN\nM]nO_pH[jH[jBUd@UdBPb@N`6DV9GYHVhKYkKYk1AQ8HXeugwTcvERlRc}Rc}WqYsSiSgc}c{\pVgVgSd~P\~:POtUwTwU}U}Z~҈␴jlNsAeMmMmFdEg@d:_TwmttcyOc`YO{BjCeKsKsNsayPp5QWyvvsaMph`~Mr\ssms?gOvˉ煞dydyXmXl^r]qYm`yvww]uUpUq\pQeQlll/+>;5F41A*%4H>DODG>DIHMV=@H=@H!%/9'4B8L9OaFXiFXi5@N!*7.&+:18IVjLeySdySdy7H]M]tDTkGVpR[iIP_;ANJb[k[k_w[sYlZkEZuK_~[ndxdxg|E^x?U~ympoopt؈pY^XElElQv`GpFmo]JhJhx֎鋵tezevPyX{X{bڈ㧾Kq%RPmrrd5JN_}^yhzz܅ㅛ`vnh~oxxdyUrLjMdkmcudsjyjy耚{uuk|vzvz@1M:-5@7D6.?,"3H7DI8A*3=KUf@IW@IW@ISKU_GWhH\n=VjHY5LBQaCVeDYh:M\6EU6EUITbWdtYewXfyUczUcz`lRd{Rd{h{bqGP^CBVDEYJQeKXnKXn>KaMTmO`uC[o?Wm7Oe-BX'9P'9PATiOcuL^oFVf:IY:H_Td{Td{bzYscv[lNeUjPeTiTiVm2OnA[uxxw`~obdWStSt]~fg\WKruuՊn|čwXlvZfftazn[uTre[p[pphOlzyhڑ||lygzryUhXkpp\{^yWuVpVfXnev_n_n玡ꄙdw_y_pnunu<:N/$,90=4-<(!0B4?MN^K[lIYjL\mCTg=QcTg|Tg|@UjBPfXcy[h~;La@ShXj{Xj{?QbHYlO`uO`uL[nGViAM_>HZ>HZOWh\ctN^oUizD[k2FW;K\;K\[ewbmVawLXpVb~ZfaqDXqDXqWmQ_k5>G2@R:L]DZlKfzKfzE`t4KaATiO`uRcxK^sMbxQf|Qf|36CSpZgu$0<$0<)2;0;C?RaD[kPa{Ob=Qc>VhSgyVgzVgzPXoDNfQZuT_{GRr>IiGN]+:J+:J4GV;O` 2C%)<-4G=H\H[pH[pARg;G_=XrXcwMP_2/16736826828>IMUbQ[l@L^4BU@Ri]r]r^z_{`w\qOjIcLeLfLfId~CXtQ`kyOc6X8[8[JU^__pQ\jqDR.uwƂ‚JUlv^`E>a]X^gwjyjyHRL[Tcixus㎞㭳=2L 0-=ЍxHT|HT|grs{ah+7[MU}wsoioi,,>+(1#",&.',4),APjY`t,6G,6G1=G5DMGVfO]p>Od0AT:K^:K^=O`;N]EUe@O_CM_LUiR`s`u`uJZqIYpIYpXhP`wXhcscs5EVCTgFWjObwFYh;N];L_=Nc=NcGWnTc}^k{HUeEQcEQc7BV7BVDRdLYi*1:   "#T]j4Ex萦bu6?k>Di8ZhmBL|BL|AGt:<[45O@BZSWp-0L$)J$)JNV{OSv:<[liU]OZ^d^dDIv29jQWCGj?=ZPKfYXYXkhphHWPZXaQY~QY~UVWW][OJqB?XJ>ZXIhXIhB5ED.@D4E,/1 .0*VeR_y,:Q,:Q4FWGYjNe\q\qaocqguaolz}XhxXhxEUf[l`q_rWg~Ue|BShCTgCTg@Rc9K\K_pUi{DWlI\qEXmEXmERlKXrZd|cnelX_rX_pLVgLVgKWiFWlJ]rD_sC[qI[rN[uN[uKXrRc~[j_m[iKYvM\|N]}N]}Qa~N^{Ta{NYt>JbAP>:F>:F@D]5<]@A]CDj;Df@IjY\{Y\{__}VTrQMwQTmpxv}yononpotqpnhj`fww|~|~xyyyȍinps]b{-3@+1N+1NOSpotmukxZoccy}ML~YTsjRMj44BGEXLI_LI_VVb\ctWgxczwwtL[uEMd)5G)5G>LXJZf>N_ESiK`uQgyYoYoJaqH_nDXj:K`7H]DVmD\rKkKkiwkybplzrlzM]ETdSbrSbrjzfvTdt\l|RaqTcsLj}Ng{Ng{TkPby>NeFM`JOdRUjAC[AC[TZqao]hYeUd~MasKbrG^mG^mMXn:F^@KiCPpHVzLZv_m_mYl[pTmXsNeG^~KaTjTjZpCWv&4P#6./CY]zkrkr˗ǡđkvXd|}muit~~rl~Ȉx\cr\crU[h}~]q*7G!/!/3REZbQboCHgIKn;=e;=e49`*)P("C?JmkprakppLWkUZissƙșqݼTg|>Jb2>V2>V/=T5CZHXo=Md3AXAOf=Md=MdN`wTf}BVo@QkLWrOSoAHc=Hc=HcHVm[iam_iR\tGQi=Qc=QcFZlRfxJ^pFZlHXoJZqasZoZo[pRg}WlVnRg|R`vS[rS[r[gyUcuIVlFTk?NhCQmEQi[g[geqT`xLXp;L_ARe?Na::J<OiHYsFWqL[uZiararPd}I]vCb{Fa{H]x3;X/5R19V19V)7[ERrO]yDSfGWhK[kSf{Sf{]p`sVi~I\qI[rK]tSe|L\sL\sZj_oRezH]rDYnEVkLYoLYoZh~Q^tCPfEXAI!$,!!)-2'+0,051-2-.2'/6+8@+8@0AJJM[HM\CK\7CUUdwbsR`rBZrAYqAYqJ`yH\uHYsL]wQ`zSd~]n]nVjRfOnQlShGSoKWsHVrHVrGW{bq_pIZmOarRetFXoFXoUg~N`wK]tPbyQf|Qf|XhRbyRbyR^vO[sN_tJ]rCXmH[pM[qM[qBPgAOfIVlEPfJRiEMd@GZ9@S9@S5EXEL_BRiIYpVd{HTlHTl8D\8BZDLiDOkFQlDRiFVmDTkDTkCM_FPbMTgJQd18K'2MERlERlPgOhZoVkM^sAOb@L^[i|[i|GUl@VravaqPb;Wuff͂ݪzdxZjYo}ϭh1Jlx劰Uv[nj}j}ߣꎨ@G[7>A:@EPgbtby\qVf}]i]iah^e~\i\mIauQf{Vg|Vg|HVrQ`zakS[r8>QCGZ=IaIUmIUmKWoZf~^jaq`pftXd|Xd|UayNXpRZw\gQ\wM[rP`wIYpIYpT]xHSn=JdERlAPjNYu]k]k`x\wVkI]|?QnYgHVr>Op>OpBUz:Nq2FiBSt>QrDbiiܪKf7Nt;Ny9Tvpmٓ٣nޥ쉩̾囻қ҅u@[vQiQi{|Φؘ܍{}{}}ks\duZbsJf>IeUa}_p]pJbxJbxBTkR]sIThJXkP[oWbvJUiNYmNYmDOc3>RY^wgnjvcqVf}Vf}]`u]bwbmOZn6;Pbezn{^k^kYhO`zRc}H]sQg\tMd~Md~8HeGNoBPlH\mH`l\vUpWpWplLjS_{cqU[^}IRmIRmCWi?Wi=Tj6Le=Se3H];Jd:Fb:Fb7B`KWoV_zLOkT[vd|뚸՚Yx-Mq9Y7U~A^Fbyy{͓zuĄjy[qkkxz|ƜБư䌩栻;CZ;CZ1  7>A )17N&/C.Pg;Kb?TiEWnDVmDVmGXsIWsIYvP`}VhUgOdRgRgQfVdR^z_mat^sYoYo]nYg~SczRj~Tf}[m@RiSe|Se|Tf}\ncx]rEZobwRa{HYs_pixzԧpb}yZr͜|ߚӋŒΒΣ02D,1J3[~BlX}X}\t[ogzezD[{CZzG`IeIeJhLbQg:OnKOdyD`ASxBTy=Mq=MqHYzCTu?Pq;MjCVqO`zUe|Ue|Yjiugk~deyabvQWjak}MXvAQuBWwBWwPnKk^w[qScs`o_p_p]n_o[mVhTfWlPf@Vr@VrD[uEVqIWsO`{K`{Ofooj{Zi[pjUlF]slɜUl^u_ym{sϗasiw~pxhhޖ//+N.PEpU|U|RhKa}?ayH406:9C=GY/BW?PcP_rP_rPZlQ[mEM^K[xQb}FUoBPgBPgBPf7ZnIdyLcyVhWncz]tYxZwZwb{\qWh\knYokkyTvZzdžDPlm􏧿d||cwbvձ}xrOVoNXp_pUjUjvdv:IYLYiLYi|to}pjx_t_tl}txŶqqڗ$#C21]6R,TClCl`zXzCPfCPf.8IYb}v9?L+%<+%<,:QݦԲ݀۞ܞgMoYuMlOjG];Im;ImAMq=FlELsFLq7A_7B`9Gd9Bd9Bd@Ik?JhCNi>@X>;TFCL@9H@9HMBVWL\XOY<9B.+4!'# )%"+%"+)&/7-3%*!-9=U>B^7;^7;^@Bd6:W17T.9YL^mzOc=Uy=UyBYyf|mGQi>J\CS`BPbBPb@Kf;Kb?KcCNdGMd:=R67L9Tn`~`~gLnȦD`kvvizsr|jrf|f|Rg}rj|@Pg>NeLZq8Mb8Mb9J_JUiFM`@DWHQ_EN[GO\W]hW]hHMV=BKQOcPOc35G8',#:4-82+82+;8085-4"#6%(=02>58H=@L>DL>D@=?+(**%'925HADD=@B6667//3+,;56D=BD=DLDNLDNDGK3/4816=6;EAFIHLJFKJFKHDI746<9;977A:ED?HIGZOOaHL^JQbcj{cj{jygxm~wl~l~ql~w€˩݇ffЗ-5S28]8Y@sAsAsWps¯rttb`~x[lYf|3AMAOaewew_tgZsh|sj|~~wpbwnczƊčŁzsJSaJSa/3>>?IB?HEAGGCI0.4.,2--3--3//5+'&'UmZx=So=So?WsXv:RpI^}[mZsb}b}g>Ys&2> 26;)3:1)).()823823B<=E?@F@A601*&!A<9B=:B=:@;:>89:234./<58C=BE>EKFOKFOBFK406:29>7>FBHIGMKGMKGMKGM738=:<:79D?HHDOFFVIIYIIY:6AD?HJJ\RRdHL^KRcck|ck|jyk|qzmmqk}nt؇ffћ17T48[:WBsFvFvYno~䟽ڭrss_WtoSe|ctz^toouqqyguhrZh[o9PjƔҔҗԚԉmRcxrvrvMM[TP\RKXB5CB5C),),$($(%)(#"  "`xcGUGUFXc_~KgZl[m_vc|c|\qpC[q+5< '!ABLADR& !*')524524?<>DACGDF302-)(C>?HCDHCDC>@?:<8236/2>9;FBHIDMHDOHDOAGN96?B:DC>GGDMGFOLHSLHSOKV85>?=C>IJHTQSePRdPRd42>=9DKK]RTfJQbQYjgqgqo~rtavezezpomqҋnn֠15Q13R8QyEmOyOycjbr柿ܱùŗԗ򈥺Yg}Yg}bm~l}Xi~^m0?R0?RUcuESeW^yIRmWh9KhVlKgKgcuk>Pa58T04M04M78M78L99K+2F@G[8AU*3GDOcDOcAL`,1@/6I.7Kbm]iSMpSMpUWvEWn7K]:HZ%&4!%B4Aa2Ef2EfH`|e}Sl|1;;*"#-"%FBN88H+*.0/30/3>=AFEIGFJ87;2-/D?AHBGHBGC;5@>8CBAKEFPTQ`TQ`SQ]76@@?I;:CDBNNN\JNaJNaJNa77E<:FNPbSWiMUfT^ojtjto~uuqmmnstˬllӞ37P31N3Il@cMrMraf`uxnntˌɄ~Fa|I_xBJ[BJ[>FWIUgRjWmRhXmJ^wJ^w]qUiOhCZtBTq@Oo?LlM`{M`{g|~;On3Hd3HdpqG^tk/EW?UgyyNfx%2gp~Q[l*3G(0G/;S/;S(6M%5L'7N,:Q-9Q4?ZI^zKcKc]x䝿םSq8EM)%$@EFMGRTR^JO^JO^FLW86B?;GGCOCAM@@LYYgYYgYZd68@BCMDCSONbRSgKQdJPcJPc;9MJCXUZo\avPWkSZnfofozj{quwqquytʳ虵oo{Ơ$3M%2L(8U9KzD^D^X^XqbbGgf˿@VyE[~UiUiFZ}Pc|hkav[n[nWoYr_q[jn}[pZyxxxםװ=DXRWlRWljnEGYLL^NS\:=EOO_!!/!!/ I>FH>J9=UR`}OnOnYuVgXiNcMlOkTqVsVsMku隻Κ=ZhJSV)%*@CGDIL݇??OHFRLKT68@4./MEOPIVPIVA@JBDL134102>:?MGRMM[PWfPWfMS^==ID@LGCOBBNBDOLM[LM[NPZ8;CDFPHHXQRfX\oSZmRYlRYl?>RE@UW\qfkV]qS\pgpgp{j{tzxrrwyqʶ렼zzЪ*-I%#A0,O64bIO~IO~jkj߼ׁnnt}R|xxxDkV{Гͳ唪{{àJWqTealalKVj667F?FI302PLWQN]QN]EGRIKU:=A:;?DBHHDPJIYRZkRZkNVc=>L@=LDAPBCQEHVJM\JM\FJU05><@KGI[SYlY`sNZlNXjNXj<@SEDXV]q\cwU^rYdxjujuo{{uuzuqxâחxx~͙b]|Dl?[~6Vz6VzJpYZvíրᄡ|}xzxvṽI_x~}^v۬ۙH]s%7 A:7A>@N]p]xˏˆkrZwIf2Oj2OjwɵA^eOX[($)EHLMRU囩FJ\NN^PR\<>H326ONXOO]OO]GJXKPY>AE@@FHENHETNN^SZmSZmPYg>>NB?OGFVIIYLO^UWiUWiOR`26A?BPJK_SZmWasO]oO[mO[m:@SGH\U^rU^rQ\p\g{kykyq}~vv|srsҕttuœܢ䁳mmBqHw`}˩ۀzzV|Mnb7Wz6YOn[v[v~/>XtLe۫ۤJ\s!.6>O{@FY@FY)/BFFXLK[tq13;&(0&(0PNT)%*.(-ONX#$"64: @;:C>@X`qt}̀Zrd|d|ou̎D\bU^a#$ILPTY\垮FLYWYcQUZ18;348LLXOP^OP^MS`MS^9=B?BGIHQQN]^^pS]oS]oMVd58G<;KKJZMP_OTc^bt^btY_l17B@FSFJ]PZlUasaq\j|\j|:ATJNaYbvXauP[o\j}p~p~~q|yy~btsqݞppn֢؝ի~l^yy~ݛtjX:ea>e>e8\a$A\4CRBESz{28C$(3$(3MNX"!*$#,QTb# !-/:B;@K@C# )/5@rr~kKgxqRetVixXkxXkx)6AU`xES_$4DSfuGYdGYdAߏBL^X\nNN\88D99?MS^LSbLSbOVeRXc:6BC?KLJVMP^QVeS\jS\jV]l>>PDBUHG[LOdMRg^ex^exW\k@AKEEQKM_Q[lZgwapfufu>BTII[ei|ah{Q]oZdvqxqxvl~xxxčl}oazzgŎۛՌ͑狻QxX}䡾|ݞݚޥ퀥`|ԀRtRt{e9VBZx=Pk%>QlPh|Ph|/Famey&-6MIO-/0&)'&)'FGE" '#)XTZ*')32.  405KFH  666... ?>:#! "$406   "  ݊JTfPTfLLZ<>JEFTFJ\U_p\iy^m}etet;?Q@@RZ`s_i{GUgKWidndnxj{z{{vm~wcǎcӢ㒾ՅГ۞udמ޹y醯ņnnp̓Ғ֚ޭꋭʈʚښڊ|8Te 0@0*;!!  33?"    "  "' #&#%  (140<>9FH6?H3AFADIBBHBAEFEI数ŕQ[m[_qNN\99E87@NSbOUhOUhRYjRWf;8G:9I??OV]ngobnbn[bq88JFDWML`PShTYnalalel}56DHKZIObZdvcoaogugu>BUA@T_fyhtWgxWewjvjvwjxy}zzuuxY|޺ۙԝظ菧ppwmmwzȆ҆ҕᐰى͆ʈ̑ՑՔ֚ޝ嗾䊼ozeqeq\fxPWjBG\IM`:=L!!'("4)1807<8C>:E7;N7;N8N^8KZCI`CI`9?V:@W:@W5;R+.=&(3-/9*,4΀}}NXjcgyRR`??K;:DKP_MSfMSfU[nSXg98H<MLQf^g{itftkykyDG\FDZipq}gwcsnznzukx{}qrrttx_ط☶艡ݞݦޫᚸՉ́iinivzmnwwzwv~}zrvvp[UTb2Rv4Qp4Qp.@W8D\BFb9>W28K13;#"&!!'#* ,.'6.+;/0D*-B2/?2/?41A52B0-=,)9/,47;{rrPdvQcz]]kK?E36EQZhOZhOZhQZhQVe64G88JACU[everatat\du<>PLJ][]o_cu_gxYizYiz]hv-0>@CRSVk_j~cqfwdudu@I]HMbdk~nzfvbpnznzwlyyyl~~}q~r^׈ܤؔϔόʂvnaZZW[V|Zonsssv{ilLo;Pk;Pk==O32B--==4A2+2+'" $(!, +%*"'('(,'(,*-1+/4*-539@18A<@E6GKJVBUKL`X\o]dw`j|crcreo-0?<>PX\tcngugxgxgxFOcRWlipp|fvdrq}q}terw}sx~q~w]ڭ͎»㕬ޯ޴߱ٴݵ޵޴ݳܸާޡ٠؉Ƅńwllod[xclIm=Tj=Tj#       !+&&611A88F;>M;>M?DS@ET9>M>BT@DVEE]LNfJLdJLdAE]?C[=CZOPeSTiQRfRSgRSgKM_?@TMM_OO]WS_]U_UNUnwQWnQWn\iyVkHXe:@G8>FCLB?NFAVJDWINcINcHMbNRdPRd[[kgguack`bjehpehpagnRX_MSZlmkWXVHIEFHBFHBUWQW]\@BBDECA?><74JC@޻ٻ_myYlW^oD@K7=P]i{esesnzel>>VFH`PTl\ihyh}h}ao@H_MSj]e|boftexexcq;BSRWlNRn[fziwk|pp>G[JOdpwsk{o}xxp|[hp}zttyly|uMt~ȥτ㖭ڴڨӴ۫٥ө㙴΂}v}pvo{o{mupj{phynh{pj}rjqwpswps|x|xzxvllwlo]MXRALH:;H:;PA>G9;=?I=?IIKU`_cMJL;76.'$F>?LDE!!  dec23135/NM]-.C%&B&(J6CXU\pZh{Xf|bpkxuu:E[HPgvxllqqvyoUe|v}uuz~}fosO}wաǁ東Å裱ۢۤٸ٪ŪŨűѰҸЦͭ㡲ݡݝ̞dwSawSXqPPnKDiPOiPOiSPiID_GA`WUZZZM{ZMsZMs[NdVJ\XN[tflyz{hisVKSVKSSEKVJHN?C[S]<@E2-*/+*/+*BIDDUG##$0(2?>H!#.!#.AGT#*9,cXbQGX1,KOPrOPrEJkE>wbho{m~yOd]tbp^pVcyGKdBC]\f~cqcqk|^m6;PDK_W_vlypl~l~^pSRYmgukzjykyuu;FZNWkn|tm{w}}k{P_rl}{ool|jvhuOts͙ҁԹ枲䫯҂y|vuplauh]q6.E6.E3-F2+F5) 4.+D,)P3,_3,_-)M10DeRkZJbcTpxhTCdQOlQOlc_xLFY71BUSiPPh65OIF_IF_d^qjcrg]j\]g^bmڠbrfvaj]YRE]RE]WUkZauNH_@3K86J49X4.%@.%@g_v64H#$8HA\[Tuxukkkktz{l]sjmK^ܫhvfxZeEGf>Da_ldudurer49NBI]T\sgtm}mmatCNdPYmhrjvm}o~o~hs38MHOc`niyrp~ww?K]LVhlz{xmxiyiyi{mRg|?SdZmfxpjjhTyKq@q:l]r@UumÔ߽s墶yйЂD?ZC8R247!3pU^w_gWCOWCOM;HM>LZO_|aqZJU7);:+J:+J'." 5%7F8PRJh<9SJNaGB]GB]A;RH^g޷l}ު駻qһ҄EATJCR?/:@/8jrltXHSXHSG;GRIVgbqvZmXIQ4+890J90J% /*!.=4IQLk'&@ / 3 3)?1DUJRD@LIKcIKcCMu\cx|ʬgl_fR`R`K[gj\_mMP|BDSQTQjTQjS[xQ^dhjkM\}x//GF>UF>Uv]UfWRaROvJGtXT\Z\Z\^]YthdUcWd͔xlQan@GVU{4Ky5Fq6O{Os||،ߴ.3H).Mg֝Zz婽sηme:2P[Uld^oF>OC/LC1P=2R=2R:5USRtCGjWMA0;O9E/+,)P=Rf^f^mzhygv勝\i]jdvdvkyUczEP%&w0/VeEJeEJhR^M<]Y@fuZ|\QeVNwaZrkrkvjvfcQYVvb^VOzHDnHDnKImFCt<3^F;cRIq`bGPvhqipIQb;CP9IV^lbpbp_pUd~.8J?H\P[q[h[iTbTbJ[v%*C56PGQsN`LdI_I_KVv16KCOgA^}C^A_CeB_B_(6LCLZYkOd:V9Z4W4W+O7W;I_-7H/7T7Ac+9]$/U$/U-7_09e08g&7b.GqRxwwadb  _~jbb՜Qi{&>TW||Ѫ%*9[s梳ȢȪmn;=[?FmpyT\wrqN>]PBlC;L;0@:5:5A<<,[B;JSNWVGf\Ipqa\Np\Np_QspbwlZK`E8FE8FDMs9I~JIGSVPcVPcQEa-,@>=Q;9M20DMH]IDYݢ٧8Q{8Nx*-S,(K5:[NaAYAY;N{9Eo-5R:DbIVvKaD]?\?\GayEVpUcXlVoSoJkJkXnt{{j|utmhhwpsXtNlNnNnRkLb] '6DK_ҧj^nl$/$//8|! JI@T[Qh(%..%@.%@0'A"#8AFg[VuRKfRKf\b`imrpiIAf3*K=2RcSucSudTv]QO4:A5:y127/W@9@@9@VNYf_tpjURh$$6,*0 GDF;68835A8E/%1('<2><2>@8I>5B&*2(5;1>)*/"0yy3U;`QQ^[y3=N(9hwwhzFVbl_cwti*$=*$=''969GRYbRSy=?]51T9>9>6<75cH>K^TeeWviCBV,'6,'6/,5%+6]g[eqyy}y}j`zLfOb9InUZedKDiKDi\Rvu8;J-/i20|F;c=6K=6K>6M0*I@;Z@>["%:83H0$:;,A;,APBTA7H7/@I7V]G`iMdR8CKRQBW*06'N}>N}H[8Kl?KgLWsbtRlQmQmOkYsXv]zaec~ffcfkuvwsstyxgrs|wwwq~fr|mumt`k[o[oZtVtMrSyIjFf:lLyLyKw;b;`6{0rT?8)hAь{{yu^X?0m-(m-(mS2-ZdWq|RIdRId:2CPCS?/N>9`bdhrrփוڊƦχւœ^/iYVmhmh_ZyOKoWT{UT{56\F9I(*)!,)!,IARi]s[NhO>G^DJQ3LJ2RJ2RQL[qt[Bh@(JA5Q!+0,2uuiwm{kuircncwayaybxfzm|zuws{s{eiosqxlsgnbkN_yN_yRa{O\vFUoMc|bgSZ{KW{HX}HX}RfUk@`A`AhCpG{G{FB6|==w>v6|BB@{:lBpN:jX돺厺㌻唿ߘܤ]R~S^Ze[`clm~m~[lVmЋjjasixIPCKH9;^9;^B@]ůsʀɀɉWVGCgKEdKEdNTqLV-1xylvkvkcXx`^ZtDbvÖNNlAB^KNjn{S]rapapVhJFiO9\T?`D6R:':J/?RLoo|[k|UdwUcQ_|KVjQbuOewOewNdvQbuE]yH`|KdH_BXI`I`OkC_@\?]?]?]9Qu9QuATyANt5EjM`F_9W4\.[.[7o?{7s(d0i;r?q?q>xA}EPOPLRRNzMsRuV~?eX쒿ᐼᑾ㎾⋻ߋߑ牼䁲ډ⋸䋸䈵Ꮋs|֒勸ݗpMe6".8$0txz焠}~Or>JrfXzRSuQe9@rzzjSoA2X̒&;Z , ,1*E?aτځ;LhTNwTNw\UvcZmfړjӁӑƎvu*$C38WFHk(A6@h6@hd,4o#s'8:K(?(?AZ舥ꌜr~Āćv|lq93DE0?sndjdjmi`XvRN_id{^c^Tk:c>l@h=c?`:d:g:g8i1`MtImCh?cAeRuRuLvQtXuWrYu]zTsTsLkMiVq`{_~dd|`u`uc{WralVc}h}tootm~yuk~nl}}wytxt߹}hV_MXvЛЕ{wtGMj>Gbepkwhryirֆv}}ޜwuu-25]V]]V]|NJNJ,(%/CZh|bmaTqqvj|ʚ9WdtetYmxܘ9DjɮLeKhTlUkTqLrEpEpMyNv`y_xa{a|^yb}b}bf|j}hydybyY~Y~TvSsQqPoTeSb|]mhvhv_l[h~ewzwwwp~esgumvliliadygyfrGWSfl޳䙘ʮʜ<7t$-N6*HA7DvnozoiqlnhiīڜɁjioߧƿe`îgXtiQSvkc嗫dcfgcWyOwOwW}]~ji~i~kh`x`xVq\nhvupj}cc_|WrYqVno{r~pyyvqx~yq^o^o[zB[}DZ~D]:X0P{3r3r;y@{G8qgd0k.g.gzXxA~gEu>i>i֐>osms튣lϋk_yXwzEpLyLyXZ^U`Yhh^]gmdmuyyp~ەߪ਽ֹSvSvO?UdUvDqffN;hdAtVPXXUGwxU}wwerȰf~ccry]pi~^z^zGe~VyT~\H]rBPcah|awawLjjZm2;H^We|M>M>M>M>M>M>M>M>M>M>M>L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=M>M>M>M>M>M>M>M>M>M>M>M>M>L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=M>M>M>M>M>M>M>M>M>M>M>M>M>M>M>M>M>M>M>N?N?N?N?N?N?M>M>M>M>M>M>M>M>M>M>M>M>M>M>M>M>M>M>M>L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=L=I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;H:H:H:H:H:H:H:H:H:H:H:H:I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;H:H:H:H:H:H:H:H:H:H:H:H:H:I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;H:H:H:H:H:H:H:H:H:H:H:H:H:H:H:H:H:H:H:I;I;I;I;I;I;H:H:H:H:H:H:H:H:H:H:H:H:H:H:H:H:H:H:H:I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;I;C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6D7D7D7D7D7D7D7D7D7D7D7D7C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6D7D7D7D7D7D7D7D7D7D7D7D7D7C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7D7C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6C6>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1=0=0=0=0=0=0>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1>1;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/:.:.:.:.:.:.;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/;/5+5+5+5+5+5+5+5+6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,5+5+5+5+5+5+6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,5+5+5+5+5+5+5+5+5+5+5+5+5+5+5+5+5+5+5+5+5+5+5+5+5+6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,6,1'1'1'1'1'1'1'1'2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(1'1'1'1'1'1'2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(1'1'1'1'1'1'1'1'1'1'1'1'1'1'1'1'1'1'1'1'1'1'1'1'1'2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(1(1(1(1(1(1(1(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(2(QJvRKxSKyMEs[SLErF>l]Ukhnnnnoollcceeqqqrej[`Y^LP9=m8DCFI::jA@r<=y;#(='*B #?$B#)L(.W7=j6=j$/e6FXhbqixcraq_nZi_i^d[`]b`bTUxSRsSRmIF`E=]C<]@9\0*T-*^IJCG9A46d8:[46V+-M,.M(*H(*G/2N=>[<5X93V71T96V13Q47T,2M%-H16W;0SA5X?4W3(K/$G0$H2'J?4W0,O30W65[/.T&$J65?=c0/U,1V-2W69^=Af15Z69^27[,1U62[.'L.)G1('?0,L&#B*)A$$,G,4Q%,K;@b"&L&+Q69b36b&,U'1V"+P7?b!'H%+G+.K%(C#$=$=6'.H$*F&*I&*J&*L),R35]FGsHKIMHO8j84X@;Y$!6"/%/&0( 5 1*%>1-G/,F-+H,,J01O35U-3X27\7;^8<_#,T)7g!6p$!'<#'@!'C 'E(L'/W/8d-8e&1g(6v=LLZ_nhvdrdrlyvfl^dW\W][_\`Z]GJj<>]54TA>^=9Y" HAAqNQ5;y'/[9?d6=b%,Q%,Q&,R(.T18]=@h=:h<9g;:g:-&C6/L1-L75T;:Y21P&%D33B@_+)I'+J15T9<[69W/2Q48V/3R,0N1-R-$E,$@*$"80+I'"@-+B%(-C16P$'C58V!B$%F46X44Z&*N$,M'G49Y"? #<'(A%%<$#8$94',D#'C%)F%(G')J*,O(*Q69cILFLHO:A9?EH:>kCDv=<=>w"$Q 4 1;$#F,%J$@#H$Y9F>LBN?C0/u*'h'[92e<8[94R!2$!0% /("2-%:#3*$;1-F1-F/,F.+H1/K1/L*-O.0Q57X8:[)0W,9h&;t%=z0Bu$.N".F%:(6$+9%):!$7&&?&=%>!)F *H)M(2[,8d*7f,7m-:x6BEQgser`m^jbnpxhm^dV\\b\b]cZ`GNq[&#E23\?Bp.5j+4`1:a.8^(1X*3[)1[,3_3;f;An97j87j7:j4:e5>f8Dj0@a/M*=a!!488K99L0/C+*>&&:,,@21E1.F1.H30J+'A3 &274M6#&>/3J48P'+C!9(,D&*C/3K/(G."@.#<#,!71));&34F;;P3""827+(F51Q10O"&A!$?02J1,!2# 0%"2#':3$*@":!&A!%A#@(+J $G $M*.b8?DK4<6=CH:?nCGy?=::t?Bn$(I=<?% A0(D 7*P:L5G0>"*r-/l+*d#X2*_-)K-)E$#4%#1&!//)95/B/(=% 6.)?50F4/E30F3/F.*B&%A%%@,+H00M-1S#0]/Bx'=v5Dy.1]).Q%*I")>*.B))A+(D$ A$?">",J"-L"-R+9b*9g)9h0?t5C~+9s(5pFT\jbocpcp_hU[W^`iajZcW`U_IU|DStDNnEHdEE[?u0;m.=i'8a8MqBZ{?Z(!4AC|HO;B2:@F+0iBFAB!$\CIz5;l28j37j?Gp$)M!D'A%#<:2C$O#I D(J.%K0*F($;$3,(<,&=.(B+(=-.?+,>,-?01C56H-.@&'9%%6&#-)&1+*9,,<&*>$,G'2P(4T,6\&+W$*P'-Q',I).E/4F04E%):#A&E-/Q01S((L.4[0>i-=j)CcILl:;^8:]?BfGBiJNtS`;V}1Kv6Iz0Bu6H(@x7Q,G =vRn"=m8ROnTyIt'2=6K;5L)%>QNh1/L+*H*+J&!<0%E4)J+!=(+.&=( 7! '&%5#!5#!6'#<+%<&4"0#1*#8' 5-)"7($9($=1/C-")1!8/*E.)D)%>$!6(&9$#3--&$7#!4$"7'&>(*C%)B9!'D%*I-/N&&PAE}MT@G5=zMQ25s&,_GO~4:n04m37r;Bt*0[G&G *3% B)N$M$L%L(I%C+&C($=(&;,)@&!<&!>"!:,/D/2G(+@),A/2G(+@!$9 "6%#-(%0('6')7',>&-D$-H%.J&0P%-S+2V,3U$*H&+E',B!$9"%9#,J!(I12U;:_,*Q,0X*7b(8d%7g-:o2?s2?s1=p+6g=GwNVahkrnuowkv^kXhXjYlYoRgSeOX~LQwDIo0=a2Cg7Ps3MscP|S+Y3R1J5K$@~-T*T'S_CidQtCjR) 481F:4K*&?TQk1/L,+H,-L%!<.%C1'G( ;'"01*@"0!!('&7#!5" 4'$<*$;"0 .$2/(=)"7 .(!6%%:$9,*>!!/#%+2 72-H0+F($='%9)':&%6!!/!!/)':#!4#!6('>')B&)B">#)F"&E/1P&&P@E}OVCJ8?:A?DOS',g3;lEN}*1f*/i15s6=r/5d"S@86!C' S%U#Q$O'K#C)&C($?+(@.+C%!>%!? <-/I03M')C'*C.1K(*D "<!8$$1&%2&&7%'8&,@&,D$-H#,H$.N%.R-5W/6V&+J+/L/3L+-F 8'/N#)K33X="$=8#?-3P+0O/1P""L<@xNUBI=E8?@DCG(\HT5An"+b=B|LL##W)-T 7DS [$ ]&!\%Q'#M**L'&D,-H00L''G'&H#$F,.N,.O)+L+-N13S*,L"$E!#B'(=&(=$(=$'>$)B%,F(/K*1M*3P$/M,5S08V.3R#&F9;[?>_1/P*/O(,P34\44_78f*/] +X&3`0?n,:n,:n+9n,9p0?u)8q,2/F-##1#!5'%:"40 2&$8&$8!3 0+,-!/"0,#1(0 5. !/#8% <"8$:'#<#!5&$7'&6%%3+./0! 7%&?"%>#?"(E$)H,.N J9=uGN;BDL6=:>y)0i1>s>N{#2`"-f9B=C,4x;C:<}46m 'Q 'RDJyDE98{//o)*g,)_/.^+-S%(J).M+/P.0U-/V')P),P*,Q/2V35Z24Y.0U'*O"%H',J#(F#(F#(F!%C+/M.2O04Q1:W*5R+4S.5U04V,-R21W1.T1,T),L.1U,.Y)*Z15h,1e+3c/8g2=j,5f-8j-8k+9n-;t.?x*L8Hv-]'2m.+E1/L21O*+J1/S4-Z6.^1+T" ?1.O-)M>,+E1*J*$C&!?(#?242F53G%#5!0"0 .!/$2 . .!/)2 5-"$$(3% <#9#9*&?&$8,--)*+029 #<#? &C$(G,.N%&O=Ay9@6=LT:@15p %bGT6F|'[-:x>IJS$0rNR(+a)0Y$+T/4b>>z76x0/o22p@C).c&.\-5_'1V)2Y4t,vFXOdMdJcHcLeUhUmS|PZ>u7h7]/iS]`W9Py+?g%>c@c6_LcPd_=wWb0';*#800,E1.HB@]CB`57U62\3*a4+c3,^*'O-(S+%S-(T41S6.S.'J.'J-'F,'A0.C-+>('7*&8&4$2%3(!6"0"0#1+4"7/%(),4"955)%>%%),,0$"7 69!:; &C*.M,.N--W(,e+2w06JR6=8EJU;J&_:HAO0=(c#X#&`$$V#I%)O(,V76n=9x:6s87s*.m%,e&0`'1_+7`+6a2v=XY|STZ\OXcfXKQSKK"P*)W(0[ !J 2YYT^g@~ZN-$8&5!23/H.+EEC`FEb67V42]/(a0(c1+a*'T($R*%V4/_64Y6.T3+O4-P.(G,'B0-B,*=('6+'9' 5&4&4)"7#1#1#1,4#80&(,!2!6 712&";$"7$$)!!/." 3)'<#"9779"(E.3R*,L34^$)a6=9@>F6=BGJQJTAN'bAOER&3v#]+],/f(%VD!F+-W84l3-j3.i1.i*0o%-g$/`%1`-:d*7c/;j,7h,6]+7S%1M%1M&2N".J#?'C&E"1b6Du:Et6?k.4\),Q#%F%&F01\-/f12f46g-/X(*M)+J++I.,G2-K0-T35l.3p/6{9@07i(,[*&H6)@.$?+%A('J58a8@o3>p1>r(6q,7)#E+#B /"-&.!,24.2$%:$%:#$93.,.&";%!:'&-*'="3!2 0" 3/- !=12S,/U")T)/^*.d==|;=&,u>K4G..]?@q;?p8C~&1`3>d7Ek'ECNd#*Y'1f,:u=M5L8Q)EAaS~WS7vCDINFHKJDPNT:s9m7l-F"AYfRNUNHXV+&7()M/3`2Aw0Dw*:c,8^12V,-d,,j/,g3,]3+T+&O-*U57g07i+9i'4b'2^08`06[')J*,J11O02H%)> !=)$K)#G!0#.' /"-3 735"#=#$>#%=!62/1'#<%!:)+3%!:(9'7$3&$5#"5 4'&B65W-0X'1a3;m(,c,-k79|V^8J1JA^>]@O)M[O_'d&-b&.i+i ^$X>9*/S;@q18m3=s7E$/\.:\4Cc+Bg8b0Ai,8^+0O+/K!(;%/'/#.5'2 /3!$JDN,=0w,8x/7i+5_ -U3>y489<38y=?v::d43S21M2/F1,O43_9>tAJS_CNCK-4l27i+2[)/W*0X(T&X1LB_4YOtLxTAnRQPH[[^XDmLtQ}O~XKA@ZfddVFIYTZYOP[Z+&<%'I/3]=L}9J|0?k,7`+/S+*_/-i41i61c1,X,(T1/[56e6;l8Ds/$&F*&Q+$L!5#2'!4#2 :"#=83#%=%'?'(B$%?#!; 6 6*%@&!<4 6#9#9+!<* :'!6)'8*)<)'=-+G65W*,V%0_&1f/5q?FFM2<6J1J>[A`d"9d):e"0X#C#!<2#, %,$)/ %.!//04Z:G(;1~LX*/nCK2''J,(T+%N!7"5&!6#4! =#$A :3#%=%'?)*D&'D&#@#9#9+&A'">&!<% <% ;&!<* ;)9'!6)&8+*=+)?-+G32T(+U2*c "   %('!#I}X]#=k98 G?mMAGGOJ;wMIK75P B"(N5@l6Bp8Dq5?j*1X')Z3/g84k84i.+]/.\54b65c=?l3=i0;f2j=Eg A**R*&W+&T )*G('H($F%>%=+&D'"@0*H*$C%>*#B) ;)8%4'$6+*=*(>-+H/.P"'Q0:j-;tKZ0?&6CUJbEaIgA`4H9LKaCX'4p[0::>>>IJ?Ay03k%+k;F1?9I7J+6k(-P*1Q.R*?l1`*Y''N+$@"2'& )$#.*'7'$8#)P-QCN9>HM8?R\S]ZcT]UZCF}>=o=;i>=h;Bt:Ex6Cv?KcpxQ^(5k4H)H*C{/Bu-8cB8< 0=;^T}JyCr8l6iKx9s"' "  &>u`z[p+7i7@i5Cn/DsBgPA}A|B{F~Dz7nI~BuK{33T"D#E4=d4=i.7f/8e)3\##S5/f50g65l()_68i9:i;:e64^6>h;Dn;Do3>j.:g2?o;Iz6Du8Dk#I,.Z%"Y/+^!D >'#B=&!J(%M"!A3!6 #:&%D%"J&G"="=*#E&A/(J&A&A"<,"?* :#2%#4,+=&$:-,H*)K%*T(5e->yRe2H"8LdHbEaMk<\1GBYQjPg0>x#.q1<M2CDW1;s/3V',K-8[2Ds-?t):p)*W0'K.(D#4-%$5+)<*&>+(D#,V3D>U;PJX/6QYMX]l[k]k]i[dJO=?p8:j99g19i9Bq>HvFPUaZj^rTjUp5V;TDVKPt2&0)0-276K~[zFs?u6q;vGz=o!!*$&$$$ %)*T-1f-6e;LuC`">*#F&B0)L' C' C#?* =)9 /" 1-,?'%:(&B&%G',U$0a*iM,$X,']+,f'*e?Cx@As53\>;_.5[6>f9Al5@o*9i8J~6I6J/>k 'R,1c10m2/g"!L$#J-+O!E("T+%U" C/"5 #8&$E% N&K"?"?*"G&C2*O( E)!F%B+ =+!;, /32E,*@(&C('I-2\)5h$7wOg6R+IJjBbHfOnIg0JJfEc%@)a#/wAPIZAP%3u2;z>H>KMb=H+,P7;Ce=L|;L:L<@x51b(&P''K&'G()G-.N,+P.-UBL~@R?W@Z5H#1pWhYnjf}\q]petgsqxrwqt{uyzu|jwXnDeCjLo-@{ H@6 0#.$.&1"94AsXqFs?t9rByOv&8T&&'%&(((%+-1(23D=XRq9V/d6>q?Gx(/]"%S(*U56b99b&%L$(JZZUXwIKi$'H=@iDHw>Er=Gs&#QE=od^<>x$,ghnquGDoC>aIOyHP{/8e.:j.>q4G}3H^KjTsPo5QTp#B+n+;u+98JNd;S+n8E7A)b7A~3<4?Ph8D#E ,LTyJYDVEW8=~ED~35e$)P&-P*2R16[03\25aDNarG`6OBW/h.Aq3IvQhS<@T@=UD@YB>^11ZI#K!$>)+@67f<=l54aHFsKIsKGqE@g;5[83PRCoUJnXNqodA7c62UEBdNKrUR~]Xyu:;t'diwoyLIG?fSWDJ.4r%/jCS7M:S5T(7h*(Y30b40e<8m*'W$#N24V = H%&M "A-!"5#%8)&>)"@$ = = ?CF.'W.'VE-)Q+'O"A,)&91.C+)?(,D28_6;t=E(9s/KInFk=`FiQsRuVx6Ug"9)@$91G6P@c5Z6;N1A%/o@I)2{3BCh:V+E0brP`@OIT@EIN8Ax#1R#3M%4I+7P19Z39^6s(^3:r16f05e48h;?o59i9=m9>n8=m?Ci>@a=?`ABeFHk;<`45Y:<^@BcFEnDDl??h99aDDlAAi99a33[86VSCrUInXMsobRHt0*M:6VOIpc`d`ws24l+ihwoyLJF=dRUDJ,4s&0l5E}2I}8Q2P'6d)(T0.\.+]2/b(&U$#N35X"@"I#%L!A4"$7#$8%"8' <%!= = ?DH*$U,&UG/+T+(Q!C,(%81-C-+A/2K4;a6:t6;y(6r+DGiJm6YFjOsRx[7Y`|5-D!8:R7S=b.T8;O2C-8y7@)2{:HDd>V2L4ZhO^AMHPJNNS3s4F`Om1TIqLxM|^7`Y|&C;W9Nk8XKM\RY8<]5ZLQRZR\/=x:K;L=ODWHVv"+E#A!&L*-Z&'Y"$S47c!$N'*Z$(V%*Q #C!= ">#"A$ C!? -+A.1I$+R66sC?//t0=7O@\DgKzPFd1dXHj^~(FNn(J>b:7PK^5EGU2A9ICRU\ff:9_=Xa\lReTdU]PT;B,5f*4a1;b29d37f36f/*I74S21S+-O*-S14[--R42P20N2/N(&D0-K0-K0,L0,L62J61Q2-T)&T45]46Q>=V:1M*!E33bBCq==k55dEFtGHvFGuBBpABhBDgDFi?Ad;=`;=`8:]9;^LNqHHpDDl@@hDDl==e;;c66^22Z46\MFKHxLJxa\e^B<^.)H>7[EBl`[rn$&^5Akyp{QN=4YMPV][e/?zAQ:J~2Br -X+7V&?"@%L"Q"SR58g'+X03e-1b/4]$)K ="?&%E&!F ? +)?)-E%L56qDA)+k.;|0F:TLqMQCh/eVKm[{'ESt3TBd8=TOa7GGV-==PEXT]ij57^=TaYoTmYp]gX^FM.6j)3c4>lJKqIKnHJm=?b68[=?b<>a:<_JLoCCk??g??gLLt77_33[//W66^8 !="!A&"K(#Q*$U0*Y"J&"K($M$!E,,&"8# 64C).e).b'0c!1g-o'C9_VSdc9tX1SPo;VGc-J@[%>fz8H9HDU0E@WF^Shbk1:e FrZzX{diyiremHO:Cu4;k8=m:=n:q(1U-2R1/O6.U-,X,+W&%Q,+W43_JIuJIuSR~fgDFi68[24W/1T35X;=`IKnNPsIIqGGoEEmGGo@@hFFn??gEEm9?g9=7=x;?y\Ze`NJk71O@6V2-VZV[V/1iT`a^F>aINxCML[EX>P9Dx%+X1.Q$'M4;l=Dx.2m35u.0p69v-2k&-b,2m/4o-2f-3_!&M,1X79b=:iE !="!A&"K(#Q("S+%T"J$ I-)R(&J,)!3 4!: G$,a$4d$7d(=n+B?X?aQ]c^A{h>[QiFY>fMMuLLtDDlCCk>Fq=C:C=DXW^YWRtD=\D8W/*SYTYU/0i^jׁ`]D<]MQyMY\lK^FY7@t!O.&G-(X26x36z56~12|/1w9=~*0j'/d(/m,2p+2i/5e"N&,U00^:7jG !="!A&"K(#Q& Q& O#K"G*'P&$H,+#5#!7#'?'.T7Dz@WD]F\?RDWD^Juej^Mv>T2DIUEPKY@Q&6(65D:JTg?Y`]}^whtBIy#N D=OP`WcJWEUJXAKy:DrAIvDJu27`(-V,S%H'-I+.J/0I59V7Bda68[44\55]77_77_//W**R77_AAiCLz@H@IAHTTZUYUwIBaF:Z0+TYUXT-/g`lׁ_\B:[OTzBN}M]:Oq "O0'G,'Y/1x01z::()w02y:>*0j(0e%-k)0n)0i/4e K#(T,.[65gG !="!A%"K(#Q%Q$N#K!F'$M$!E,-($:'%;!$=$+R7D{BYKfQgGYFWJbIn`eaSx>T(8NWIRLW4B,~"/z-9}5COc=Xea]ulvJN39d O'Y08l=Az?I|?PzR_VaQ\T\W^=Cj.4\/:`(1R47Q55N66L-1K8AbHRvUe[mXe[fLTHLMPTYMRy.)L4,PE=eD=fJFpA?lIIyCCs-.^44d**Z*+[44d55e44d33c12b"/]8E{7D2=|>Hy+0S+-K4,HB6V40W83[40W3.U3/VFAhMIp*&M((M24W24W/1T57Z8:];=`;=`57Z;CLXVhav]v^yTtFmaruc]Cr6YET*+n.)xp&s)%l%%c,2kK^6YaaSvfAR=I|U[QT#$^[2:x,u7?s3:m28i11Y0-T0,R1,R/+P62W'$L('N>@i^dmrgl^bacprfh45N"8"%@KGjXRyRJyOK}KOCf,1T-1T(-P15X58[56Z78[;;_;?b6Bh8Ci9Bg7=b>@b;<^A?_GCb<=cRdGU@MNYSXRT~NOw??d06jU]MS+1eIRisszjeK=XCGmYjVlVp_oGKp--M1-J''R*/k,4r/:|+9~'3w+6y6={-1m285;34t31g"O+(V12^-0^!K"!A!!C!G),a$#eZ/,^9!"B&)E2#)A"(I!'K"+Q06k9@LG`vndTs4H/>sHPWZEF~8:s8A|5A1=z-7r-7p6eA=cE:bREmUJsOFm53Y25]>K|AL|:Et*3_&.X+0W48^=@f68[24W03V-.R14W26Y38[7;^7>c5@i8Al9Aj6=b?@d9:]97WA<\CBgXjHXBPP\RYQT}PRz?@d3KI_aSuNrDb+?x.d6?pEI{@Cw6:n9B{;F9B}3;t2:qc9<^>AcCFhDGjNQsknqtcdVWRSPQ|LOvTV{HKk35V*,L*1T8;_(%L3.WJDmCAk@EoBJsHP{KO@Du@DuSWPTLPKOKO55\;8\;5YB5[I;`?3X5+P'$G12YHRLUCK{4;i-3^13[89a??f=<`76Z98\-,P24W39\4;]7?b8Bf:Bm;Cp=Co:?fAAg98^42U>8[ECidxM`J[YfW`IOxLRy>AeD67w42g!N($S./[+.\I"!A!!C!G),a&&g ]1.`;#$J+.R;09Z;Bm1:e%3]*7h3@=TYusxwzq[wOp_ctDc"7{ #p73"$#n'_D.8bBLwIYXtOuOw[`~\pAR>Iz-5b*2^7@lJSLRLSEJ~CGyJKzLKxGFrDDo@Hl;DhFNrPV{dk`fKSwENrJMyOLWVXXLM}BEs6:e48c>CnZ_\_WVIFn?:]?=_;?`BHiU\Z^TXOSSWTXGK|EIzOS>>`;6U92QA3S>.O2$E/%D0+I34WKQLRBFxBEvDEsA@lEBmDBkJAiE:`MDj51UGi>Ik>NoAOtLM~NOPN~KJvIGq>;c.+R<7\@>dtThL_Zk\hDMuIQw:@cANCN-4k46fKNIMX\XUD<]ACtXe\oPgcpIIz($P,$L,+[)-i)1o-8z#2w0=?J17u*.j07:@24s31f#P%"P/0\,/]!"L= A!H&)^%%f"_0-_=A(+P;JQw\b?Gt-;b| 9%KIQutK|:kPvPq]tCVM\WdANu1>g3;k>DyDH{?Ct=AqHGuNMxHFpGEp28f/5c9?nFLzHN|LRKQIO}MNRMUSVTMO\bT\QXQZS\Y^SSA?i61R?A^Y^cgTXSWW[KOJNIM~HL|67X41N4.L>1O:+J/"A+"@,)F./R.4k04k03hbGIlV_YeWiScaZbZ\V_ZXT~JFo63Z><`CBd`wTj`s_nDOwHRx5=`BQ:G(1j22`PP}<@pIM}IGrG@dACrZhSfJao}MN|+(P/(M.-[).j)1o.:|$3x.:~;E07t+0l-3{0724s75j%"S# N23_-0^"#M:?"I$'\#"d# a/,]=?))KN{*ArTvjkefmq;yA_2|.6}.4z$.z;T4XAaBY-7r?##C:+BmNtQ|XZ}WrAXIYGVCR|CR~Wb\bbhTYNR\]QQ~GFrCBp9;n25h7:mFH{OQCExIK~NQSQUPNM~MMLPaiS`SaZiYgS[EGw54a-(L;6S:8RAAZ[]`dQUTX[_Z^\`W[QU>Cd79W97V>7W4)I-'F+'F)+H&-Q)3m/9r>F~JPKP@Ct>@pGHw\T|OEjSKpC@d:=`=Gi@Km>Mn;GkG^~Er=c>X;F<4. <3RUy]eRoa5=_4>`4?a5>aK>gRCmQElJAf=9Y;9X>?[AE`GFd푬䀙cyewFU}BPv0;]DX/>$.g:8bC@hEErGHw88dHElX]duOeSmSW}++K+'D-,X05q.6u'2t$2w*7{4?4;y,1l.4|+1y35t;9o&"S%"P67d+.\H:?"I$'\#"d# a/,]='9.%>' 82+N.'P&"G#&;&4'-C02O)O^zgddiffo6~g-+l31nLXz9l>W䑭ሣ~fzGW?Ov,9_GZ+;{"+e<:f<8aKJwMM{99gFFphrudNUv&)E*'@--X38t29w%/q'2v%0t09|9?}37s28~2814u43h&#P&$O89g+-\D<A!I%)Y$$`#!_/+^=%4-!8$37.P7/U-'H&%9"-21A1*C $EVqmb`kc`pՆMVTMTa[Hdb B3)T=2Y% F)WRohuWwA[DXDRBOETTeTeVf^m_mOZCN6?u9At89V00I30&2453K85Q-+J$&F/3ULU{JX?R>R8P-Cp3CpCIxEFvA;h=5]81Q61N31R[^hjgjjnjnfjpsjkZcQZCJqADlTS}QT}QVYd`oZnThK]J[IYIWJWNZTZ~,1R27X9=^8:\BBdCBeA?b?:[D6S@2M@3M/(?%#8,,?/3D'.=-,CΕyÀk~AR;Jy*8gK\&3r,5o9:j97c>=iAAn<=lFJxXi܆ryLXx"(D$!<.,Z58w7;{38y7=/5x8=~26v68w-1r+0t59{58h#$I"$K/2b/1`)'N*&P(%QB"&M "RV,,a=2$6"9+)K11W+,O##?%$93-@6+A#&Ab|wlj}kk^qgt#(^G"R]|_TeJM8?BG$`+Ep:?f8;_=@bCFf@C`)-I36S,,I75S=9W>:X70O7/K8-E;0H4*A-&;+'<-(=.,@--?-)?͑q{kNaEW0@vZi,8t;D}04e86c98b=G^-@;L)w/nԊ|~]w8Mz>M{FUJZJ][pRhK_NcQdRb>M}FUBO{JJp01N0,"".(& 3'4.+.-=A]W\Z_X_Q]TWKNADw?CqABi35T&'A#$<4-,O^\QPQT>Dq:?g99a3.[4/O$=!;><@F68aWZSSEEs54_-,S-*J)%A-)C2/F++E/0JBC].-G(%?,&A.'B&8'7+$9-&;%3' 5/(=/(=1*?3,A3,AڍxqcUlPf3GTc8C}[b13b63]87_=mHM{JXy`oZlm{OTk01F*"72/[46w68y13t46w9;|@B*,m-/p02p)-o=C*.\#'F#(H*/`+,Z%"K5/j5-m' [((Q&&U%"\2-i F# 9"7!!?+/Q*0U(-P#%D!8#6.#@%+Kp|lbYcf{〙}>Jt E>LO^ipJ_EHnOOCDq10[21X)&G$ <&"=*'=&&@()C</(=/(=1*?3,A5.C咺댳im\vc|D[Sb;By]c11^LGp=9aC?hEDqTUBH`.5K#(?.4H47J<:N:5H0%92,X9;|:<}35v68y46w@B')j13t12q(+nBH%)W$'G$(I(-^((V I95w/(q;4xM$!R$X2*fD'"="7##@/2T)/T',O(*I*'B*#?2*L(/Wn}hklo`xއ݌IZ FPYRZ?Cz@exL`K`9HTa]y׍ِ=U-Cqi)6`ITS\OVKPyKNv@BhCDgGGi;9\76^ECh84X72R2-J.'B6,I6+I,#>)()7'+9&)E05b;@w4;o1=k45l/-c,,[/.Y,-P.-I! 5,(++?POsBBl/3\'.M$*A%&?&!@,'9!,!.&$7'(<!8!826O>A`IIyDDr00[/.T-*J&">($>*&=!"<$%?89S*)C+(B2,G4-H,#>-"=,$:5.C70E1*?/(=/(=1*?3,A4-B唽irb~jKdSb9?vZ^43aSPwAPD>R@8L1':3.Z:<}<>46w68y46w>@(*k35u02p(,nAG$(W$'F&+L(-^'(VG64x/)t?9N# R#W1)dA'#="7##A14V,2W,0T.0O/,F0)E2,N*3\q}l|lfa}ܘq"N@I;A&+] @~CXF[FTgteݏ֗;T*@p8HyBO~9Dl-7^:Bk8>i.2[.0X/0V-,P:8Z?<\62S43YB?f<8\B<`93R4,J<2P=2O1(C-))8)-<*.J8=i=By5@_FFuABo/.Y))O,)I&">($?)&= :$%?89S+*D+'A3-H5.I/&A0%@)"83,A6/D.'<.'<0)>0)>2+@2+@|Ԏ懮itpjKa>L:?s\`FDnVOtKDhIBgMIrcbGHW63A/+:7.?B8JF;P?6K/(>20]79z>@02s02s?A<>*,m02s.0n+/q9?'+Y$'F.3T)-_#$RK56|62?;Q!K"N1'[">& 9 6$$B47Z28]49\8:X63M=6R5/R,1ZkՆڋძhmy؋剪ڌҩ鞲:Fx< 9 Jcy?W*B,=P`ᘸԔ:T+Ar:M~:Gt9Ag;AdCEl;u8>s0('='<.%5&*(".+%50,>'&:""657MBDa==m::h33^..T+(H)%A-)C/,B))C#$>11K0.H0,F1+F2+F7.I?4N70E0)>/(=0)>1*?81F,%:.'<+$9؀ІeׁrL`01*95);A4KC9S<4P-*F00a79z=?02s24uAC@B+-n*,m34s.2u:@'+Y%(H*/P*/`M!$O4:}5730yB==-"N$8$6 6%%C14W/5Z37[79X63M=6Q7-O-.TuՔٝ僨ٌ懸ܐ⎮ڂ̞]e#B.I~k@Y,A|@VܘӞҙ=W-Du9K~>Jv\>@f;;j<;h97b96_83Z60T:3V;5W/2K44Q74U93U5.OBk9>u4:o/:i85h50`3.X4/V2,L*$;'!1&!.#+2+ALFjIDl.-U*,J))B)%?)>)02'7.$5%0+$:,'?)%=-*DEDc;;k99g54_10W-*K*&B-)D-)@'(A#$>23M42L3/I0+F1*E4+F:/J=6K1*?,%:1*?2+@70E/(=5.C-&;|ȈgޅoK]/9o?Bs[[C?f[SuJAaH@aKEkpnJLY51@5->5'24u68y@BAC-/p*,m57u14w;A&*Y%)H',M+0aJ"M2;|15&$l?:9+ H%4$6 6%%C/2T-3X16Z24S+(B1)C4)I21U؛ٞއφڊއՒ݌֍֨^t%Cp_zNhJaTmٟ۠К=V-Cv9KAMy7<\.0L57\9;k==l:8e86a72[50U93W;5X.2H01K42Q72R6/O@:S50?.)43.>51F+,:+/=04P9>k9>u28m.:h86h50^2,U3-R1,I/*?*#2)"/,%391IMEkIBl1.Y*+K)(C*$@)?)16+=4);+!6.&=/)C-(C/,GHEf::j88f54_22X.+L*&B-)C+(>&'A#$>34N54N62M5/J4-H6-H<0K>7L2+@,%:0)>/(=4-B1*?<5J2+@||酗gwHV4

@nWUE@gULmWNoSLmPKo{xACS64D=6I5&>7)E9/O2,M$%H-/b79z=?/2s03t:=~>A02r.0p89z37{'"Cߡ׫☷דډԈ̝ӢxZt@s99i87e42\2/W62Z84Z27J)+A/-J84R<7T3.E41=2/82.=2/D((7'*9+.J9=i9>t-5i,8f97h4/]/*S1+O1*FA;P.'7*$2B:ILB]NDmH?n94d,)P+&F+#C+?.8<.D@3J=3L80K5-J4.L<7WIFk78h77e55`44Z0-N+'D,(C*&>&&@#$?44O77Q64N50K82MD8M70Fy~y\nEU/2eKGlOKpKGkXSvZUxXSwSOspn9>R26E35C<=I87E51E3,D/&E:5cHJ:?{*2r!+o08{?H04p11m9766,1x"$X-/R#F2:a$F@68r9?DS0F;R1E/;.3p#&ZL@!:.)>0*=,'7*)8$ 5+;!o@C~:;u47j36]26T,/N8O6/I2&F6/]AA|79v-3u(1u2:~BI13o0/k52|339?$&Y')M#F9Bh!D J=;69/=';8N>R.:17>G9Ay36d<.*C-)??>P23E31GC7U40Nڣ߰壷ҟϜӞדδ㞳҃ҳ䨻١ՠ:Ig3>^OStPOpD<^F>`?Ch7@q>B~9:w58n27]17T,/M>ZPQlMNi<=X45P//M32J++9))5/0D=r3p7;m:=k13]/1U/.N/-L,*F2,J ;,,J59V2:W38U46T:6U@:Y:9Y:9X::W24N#%=(+A-1D04F35Mur{bv?SLUrtBDaIKhBDaFGe?@^JKiDGc=>W:;Q98KCAS<6O7/K1%G0(W;;v45r.4v,3y.5z@F44r64o74|23}@F$'X!#F#E@Io!DL76-05BFYDXGZAM?D;G7D}-5f(*P98T*(BCCY69O>A9:w79q26]17T,/M<@^>?Y 9)+C57PHIb:;T-/H,-F-.J33K..=++900F>s5>s36f.,T-(L*#@:3N;8T87S:9U@:YEAkB>n53j0-d.+X-(O*$A,#741K?>]36Y:9X3/I73O25Xn24`01W./Q/.N++H3-L :++I49V40/_<@3:LZLaPeI^+:8E3x-C5D|X`\a7;Y;=Z6:WBB`HB_73Nݰݬյڭն叢lzۺ޺׳Ьˉ:?U45K1.E;4L=2JG:S?@d;Cw<>~99x9:t25_16U,.O$(;!5,!%8'+>()C0.J31D21A65N@=iBE}4>w0?w8Ay48k-,V+(M'"@51M44R13P44R=8YGEpDBs55n32j31`0-V(#C+"80,H98Y03X98Y:5RC>\<>d;Bs=Az;>w=Au36g/1[/0V-/R+,M50O9((F48U6>[6;X69W<8WA;[=<^@?a65U/0M+-G+-F/1H26J44MţҞ͓ĜӉl2J}~x~x~pwpvjpCGg?t41dGJ6`<>\>:V41J8=U=J`FTjO\rOXoRYpQWpBKiV^<=`.+I,&?)&;/2B25E21B20C)$70*=?7JH>R=?bCJ<=98z23o,/[04V)+N46WAEX(,>"&8 $6'+=%);$(:"&8#$>30N>DxC}6:o36f13_/1Z+,S3-N8=5:W2:W>C`>A_<8WPJjFDh@>b0/R-,L99W./J34N24L1/Gذߨءқr[u6Nشا˚ɣǥɌGKm.,Y3/X95Z62O62K5/F3+E0%B.&L.,Z11b&*_AG49pBF|>=n1/]:>s-4l?J~$+R#@+0O.7]F+/Y-Au4IUnWren`~maYxxsgnBEi>?aCDf@?^DA[;9Q.1I(/E*2I-4K.3J/2J-1J29Vs{LQv00Q'#?'!7#2)):01A65E52B*'71+bDK;<87{01m,/]02X)*O24XCFZ)-?$(:$(;*.A)-@&*=%);&'C41Q@>S>c12[=:_?8YIBdABm=Ez=CC`@Ca>:YLEfGDj>;a0.R10Q22Q))G56R12L64M㠺`yUmAYx~tzy]c'-R+/U-*X,)Q1-Q0-F32D2/?0,=-%9$9''I26Y&,U(1]29dFLu:*(:('7'%8.,?;9L0.B)';.-@<;NCBU:>dDI;:86|00p01b/1X)(Q34[DF_46N-/F-/G02J/1I/1I.0H..M73VA>U@=S63RC>pLMAG9F@L3{59m14b&(K* >70TA=e66bDBgE>aF?c66c?F~BI?FAG7?[QNgپ࠹QhRi:O†}kq[a5:f$P/5a'+X41^-*O0.L0/C**6)(1'%.#)-6&)E%C$F )I29Y57R'(B)0X +W0=j!A6"(D(0Y"K(2ZRsnnӌݒ䃫wCjnrBDf87V9/M:.L93M01F-.A-,@3.C-(=+%:0)>1,A2-B+*>\X91Y@;`D@dGAiE?g@;a-)J&&<)+9()7(&<53J;9P0.G'(?+.E7XB>W=9[D>rUUJQ@LAM8B}5:k/2_'&M:;_<@e3;`06]46]IMFLBH:B9=s37h++Q, @4.RB>g<;iEAiHAfIAf22aBHIPEMCK9>~48s25k/3f+-_(#G94S((F7DLiIOlLOlMIhPIk84^2.X84]1/U20T/.OLLkMMjSNfypm}:RH_8IdhVXSUFLy18l27q:>z/2j23g3.Y)#D($?" 0$#, )''8@D H#L%.U&J!@#*G4Fn3EqKYT]GMlBJi-8`$T(3cOkvXxґޗꎶ䃫ޡtAKx"#C# ;(!78.G0)B%';#&8))<3+A/'<+$90+>20B20C86J..E14NIKiDEe96[F>g@4]@4[:/U>5]@9_?9[/.I%(;%+7"(5,)A@=V88P21K'(B,0H9>V@E\AFlOV@G?A:;:9o0/X+)R86_GHkIHk?>`=<^10P51Q84T95U:6\=9`B<]C=]B:`HBuZZRVEPDN[KNkFEd;6X1/Z0.X<;c('O/.T//SLMpGHjQLiXh&:t4Hru@YE\MYrmC>b=F&/j:E}-8n%V;MzQrfq]bahbnYkS0(,>,*?1)@,$<$5++>-2B,/A82K82K61L=7TD?[B7Y;5U<7U31H+.?-2@+0>.-CGE\<:P43K++C77NCCZFF]FGgR\@SCM?ECA{21\50X@8aIIqOOwNMuLJo<9\<7W=7V?9XA=cA?jC>=6.l)#P1,TA>dFCfHCfC}:=v*1[BDf??_9;Z/1P'*I"$C46UGHg--N99cBBkMMwCClEEmEFnGGoIJqQLq(:{4J5G'1]N[H^OcKN|QMk,/N*.T#+`3:37/2~*+j*+Z..R30M1/F&.&-N!*T .g0>/:0<]F=`D=aB=]A8aAGpKPyORzNQwEGiBBb@>]@>\>>a:=d;4z("R.(Q>:_B?_DAa<:`@>h<9lLMBZ@W=Q?N=DDHAF1:bKMpMLmKKkHHhJIjDCdEDePOpJKmHJsIKuKMwHJtFHrFHrHJtJLvQNw;Q:S9M=$HWi\k>8a&,D$F+X8B4:,3u(/j%*W%*M(-M(,H#'B$>"C/:l-8s+9=JN]L\,@&;8M:O8P=ZaXyWlUdNcKaNd#2v;GBRzFdՐ녳6KS]dj6\?=^?=^@=^?<]?;]@<^B?`DAb@?a?@`BA`CB`FD`DA[30G,*?,*B9?e@Fm7=d6Dl>GoTgLeM\ISLM21_21]<S@SEOIOCA-'W-(P:6]<<_>Ae7;d>@l=>qNTE^B[?UCS>GCH?F-7`ADmEFpFGrHJtJKvKLvHJtKLwDFrFODNCM~EOGQHRJTKUOU;RCOUbJZ-B"8CX?S6N?ZcWwLdPdLcNeI_(9Kx\m3QiplЇ}zx&9wZeXa-6V(0F*.K)/Q(0R)0P.0O10M.,I''E16V8Ab8?b==b?=c?=c?>c?>c;=`@`BCaEEbGEa63N0-F1/LGp6>h8>j8>jEp=Do=ItWlRlQcMYPR34d24b=@n:DqBMwDNwCLt?Dk<@d<>_6_E;fD9cA=c7BpBQDUAUCVAMEMDG1*[.)R87^9UBSAKEK@H-8c@HwBI}DK~FMFMIOFLGNBJ~?P@PARCTBSCTEUFWP]-I@[3I%+G2Q^FP+!L'N;N>N(3o!-[,J*F'H11[|if79W!'H&,W)1a+3k,0f,/]*1^JZ5GBT:L>P.Ci|xMg@[Ga@X4C9B8@p=J{Tnoq~烳q߄s(fXgIW2?g/:Z%+Q'+X%/\)2[05Z,/N')I#&I18`5@m4=j:?k:?k:?k;?l;?l:>k8=i7=g6>d7@d;Bg>Dh@FjEIn79_35Z9Iv8Dq:Ds8Bp9Cr8Cq7Bp9LzWqXrYmUdSX26g2;m=H{8Av=Ex>Ev=CtCHwDFrDDoDEnBEj@Fh?Go>Gs:G{HYdxVlKcYqO^DM;At))Q=8dD?m@=h?Co9IDWH\I`E[?P@NBM83h1.]9:i7Cr2Dv1Ex2F{;KIZ@[@Y=U@SEQIQFO1=l?TY5M-@}4A-3y47r4;u5JEdw}R{G\+=v$6t6I}+=l-;e.5d,2g-8o/:m6>h&.Q#)L!(O-7g9E|:F}8Dv8Dv8Dv6Bt4@r4@r4@r4Aq7Cp8Dq9Ft:Gv7Fu7Ew1Bt1Av5F{,Au,Au1G{6J4H}5I~7K8L8SXxcf~auX_49m%4k2EBQAP@NAM:DBJEKCJBJ|DN~?LZ@ZBWDQHRIS2?pEiAnErN{P}LyN{RSNMOQPPPPP.QHg9Q%*N (M'>{)AGTGI//h()X-/H36D6:I26L39]BCpdU{H>d E %N.4^-2]!#O, I+=$<!DJ[J]/B"4n8+]J]Vm6N9M1t&c=E#%j/.s36{/<0G,H@]Un>T*g)5rQax'=t)@t0Bs7@w9?{8D6C~8Bq%/V'L(2\9E{9F8E3C|4C|4C|4C|4C|4D|4D|6C|8D{9E|7G2H0H&D+MHmRxS}?h5_5_;e>hCmEoJsivll^h5\)Q[qNe7N%;u#7\C&8mSh>U8L+p!]BH%%j-*v./y)3{/B:Q@e=Bl&W%^(2r4<<=@7v HL3BtwD`3N#?~[wL=.=x2FGY(6~$dCF('i7275/64Ceu`p|$*i-5q6B~)A'B,F0C6@6=.:-;~0>t,Z+Y6Cv>M4C3B0D0D0D2F5I5I5I5H7E7E1G*I0TS]TUKJHGGFFFVkysO],8p5PV|QNQRRTVVVTQOMSU\Y{\|RkGV:H/pb{MvM~M}ZzEcDbQmVpQlNhHbHU6KZwSCCET6eA_]6I#U;[ClQr+`/(G>0QA5UHAbWUwJKp8FlJU~am1f6I'e%(e19v7?}:;39~!.l TZfXj6J->-{2G-:{ O25Cj&@-m?>(%b=932!,G[~r?G)'i,V$?">&@*A0B2A0@->):&70y+<3D.>,@$@(D*F)E'C%@)E.K0K2T@iJ~NOGBDMNNNJJJJWn}zw\s*I3ZRQOOOOOOOHBFIRTW[Z|j~`mHQ:C|#2mfPzPJ~N{DlBiJiUmXjXeOZFZ'JNxNEDGZ5YF^H`IaF]CZ@WBY.ERLLLKIJLOSTVXZZZZ]2W?]5E"(ZA_AhTr!Q3*HL?_I>^PIjSQtUX|8=c@Hn;Fper.F}-G$2q),i:@|:A9<=G*9y#b[iSh-B*>*y3 -q R'(6[/I(A'v10q$!]84}..#.^rυn}'/q,,nFZy-J#C>>">(>)?';&;%:$91#8)>"78A&G$E"C"C A,M:]>`EmSYWMFACNOOOKKKKWfqsr`:a}4ALa5K!4w;T;Y/L7Q)D%D*9=F #B7HNWZVTOMPOLLLLRSSSSSSSNLKIJSKPKRSSSNOOOKIJMSTY_`e_LpAf?fSF=|BHHGFzIyRUW~V|XXOINKTHvLiOkPlLhMjHeOkKgTLLLLMNPSWXZ\^^^^b?\8At(&Q01[Wi+/^$D<0D/":J=]QFfd]ux8@g[f`uf\_+o+2t-;?b2V2L,E$CMwUdl\GDFEINPNLLLKJJJJKKKKKKKJHHHJLMOPQSSSSSSSSQPOOOOOPQSSSSSSSSOLNPSUY[^YZ[\VPGEDGHHJLNNP\\YSKIILPTTTTWWWWURRRRRSTW[\\\aaaac<[50C4(@REeZOo]Vx~OW~^jNheY]/v%3v';Gn0U7P5M*IR|(2(1|FUmjWFDCBGKNKKKKJIIIIJJJJJJJJHHJLLNPQQSSSSSSSSTTQQOQRTTSSSSSSSSOLNORSWYZVXXXSMHFEGHHILMMNZZWSMKKLNOOOORRRRSRRRRRSTW[\\\````b8Z%-^53]19jZnFAeQ>Y6&8I=VVIicXxVOpx`mMpgS_;"L7M$E*M?_#?)G%B%A#6F7FA':#;3O7K4:6=.Ad\TNKJJMRTUUUUTSSSSTTTTTTTUYZXXWVTTTSSSSSSSSYYTMLNTZ[TSSSSSSSQOOOQOOOPXXVUQRTTTQPONNLKKPRSTRONJKSTSSQQQQRRRRRSTUW[\\\\\\\^Gn Q/Z.[;H{(.W(*H##".$1G7Y^Px}vpo^ns^VUZdD%OLxP5a1V4L,E1NKh 89I2A/>1F;OA J?R@S',h&.~2C<]5R@O2<3HtSNMMNPPQPNNNNOQQQRVVVTSSSSSSSSSSSSSSSSSVVVVVVVTTTUVWUUUUUUUUTTTTTTTTUZ\[ZYXXZYVTSQTTSSTVVVSQQPPTUUUWWWWVVVVWXXXY]^^^^^^^`Ou/IM`+;x*a1;_1$'*.%&GBKvWm[wmbYUUX_?k,S<]OuEi;Z,C/G94S,CJV9E*8'7AP= 'd7L`}.=p#,{HZ6T)ACP(5}4QqPMMMOPPPOMMMMNPPPQVVVTSSSSSSSSSTTTTSSSSVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVZ\\\ZZZZYWUTSVVVVVVVVUTTTTVVVVYYYYYYYYZ[[[[________`FiDY_oAR6I'0R*"&&0+OLgmqg^VUUX]R9`0KD_>X4L(=5N>9Z4KPZ8D&2 .zAN F'.m=Uy=S#/yI[)B!49D ,v-NhOMMMOPPPOMMMMNPPPQVVVTSSSSSSSSSUUUUSSSSVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVZ\\\ZZZZYWUTSVVVVVVVVUUUUUWWWWZZZZZZZZZ\\\\________`%H>OS_\o,B'N7" -./O07Y.XuPOKHRTUVYdc.!-(41;>J8P@zc,m h1918.9$.mJS9Xov0k+;ALJLLLBI1T[MMMMOPPPOMMMMNPPPQVVVTSSSSSSSSTWWWWSSSSVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVZ\\\ZZZZYWUTSVVVVVVVVVWWWWYYYY[[[[[[[[\^^^^________`Gg$S:GzJ`,B=Ay!G"3#!F $R29k:rSOJITSUUSWZl8On$rh&.pM8nb !^!)n24?@,2n ?:&2ZpmڂOc'6i<>~A8|?9z.2tW|XMMMMOPPPOOOOOPQQQSWWWVUUUUVVVVWXXXXSSSSVVVVVVVVUTTTTTUWWUVVVTRRRRTTTUWXXXYZZZYWUTSVVVVSSSSTVWXYZZZZ\\\\\\\\]____bbbbbbbbeHi +!6"5m;O*)n E()Z@I8A'-n%j>mQKOXQOONQVcZ: f!j*.rX 6ng !_JV77--u ?1 ,2]^Xaz08lA@w,1h:IsINMMMOPPPPPPPPQRRRSXXXWVVVVWXXXXXXXXSSSSVVVVVVVVUTTTTTUWXUVVVTRRRRTTTUWXXXYZZZYWVUSVVVVSSSSTVVXZZZZZ\\\\\\\\]____ccccccccf4U&*(X2E^ F6@{:LGQ4<*6,TRNOZRNNLOT\]Bl"ma37{!^-hj#aUd-/x! ` 4-).*XeTxg&8k8Bv$3kF_pUNMMMOPPPPPPPPQRRRSXXXWVVVVWXXXXXXXXTTTTVVVVVVVVUTTTTTUWXUVVVUSSSSUUUVXYYYYZZZYXWVTVVVVTTTTTVVXZZZZZ\\\\\\\\]____bbbbbbbbe -O*"%29I!UO3P$J+B*tSZ0TVTM[UOKIQMKM`^;[\X_jv `=RJ> 8* 538dTXW_LvChS}bSRMMMMOPPPPPPPPQRRRSXXXWVVVVWXXXXXXXXVVVVVVVVVVVVUTTTTTUWXUVVVUTTTTWWWXYZZZZZZZZZYXVVVVVVVVVUVVXZZZZZ\\\\\\\\]____````````c8]#')%$&K_L_[J]Yb`aP\GLLLLNNNNNOOOOPQQQRVVVVUTTTWWWWVVWWVVUVWUUTUTUVVTRRSSRTVWUUUTTTUTTVVXXYZZ[YYYXYZYXVTTUUWWVVUUUWWXYYY[Z[[[[ZZ[]]]^]^^^^]^^aV)(03^2?o< 6Ok;"4u*eO,e`aGKRQQPORSOSJQ^T+2qaq S+:n,*(+JAGHp+-]Si`OSUWYSQPOOOOOLJJJJMMMLORRRRVVVVVVVVUUUUUVVWVTTTUUUTTWXXXWUUUUUUUUUUUUTSSSSUSSQWXXYYYYXWVVVVTTUUWWVVVWVVVVWWW[[\\\\[[[[[[\^________a4Cj!"G*3`-Z - -YaWk-@{"2g,6f 0fI}cNKPQQQORTQMP^*KQ'2oK] ^.d/9)]3V0F.3l+3j'GWNKKKKKKKKIIIIJKKKKKKKKKKKKLQQQQQQQQQQQQQQQQQQQQQSSSSTVVVVTTTTRRRRRRRRQOOOOOOOPQRRRRRRRRPPPPPPPPPPPPPPPPPRRRRRRRRTTTTTTSQPVVVVVVVVVe;c !Q 0069!:-)M;#"?3 KScMBKLLLLLLLNHGWX|k9jF~4X 'M"Q!E/I+7m*6l%CJKKKKKKKKKIIIIJKKKKKKKKKKKKMQQQQQQQQQQQQQQQQQQQQQSSSSTVVVVTTTTRRRRRRRRQOOOOOOOPRRRRRRRRRPPPPPPPPPPPPPPPPPRRRRRRRRSTTTTSRPOUVVVVVVVVVoZ!B3 ;!?5##H D"DA0?l}_KDJKKKKKKKNIOOr?m^|sQs9P3F=|HHKKKKKKKKJJJJLMMMMMMMMMMMMMMMNNNNNOQRRRRRRRRRRRRTTTTVXXXWVVVVSSSSSSSSRQQQQQQQQRSSSSSSSRQQQQQQQQQQQQQQQQQSSSSSSSSSSSSSRQOOUVVVVVVVVJT]TAn(D#9~+qX)n6z:bld\SNNNNNLLLLFDKC_x=a^Đv[{E`>["NJOJJJJKKKKKKKKLMMMMMMMMNOOOOMMMLKJJLTWWWWWWWWYYYYYYYYYZZZZZZZZXXXXXXXXWUUUUUUUUSSSSQQQQQRRRRRRRROOOOQRRRRTTTTTTTTRSTUUTTTUWXXXXXXXYRPOW[]cb[]`aSTQNLMMMMMMMMHJS5u$TsFiRxtقfZtBUD[)ULLIIIIKKKKKKKKLMMMMMMMMNOOOOMMMLKKKNVYYYYYYYY[[[[[[[[[[[[[ZZZZYYYYYYYYXVVVVVVVVTTTTSRRRSSSSSRRRRPPPPQRRRRTTTTTTTTRSTUUTTTUWXXXXXXXYSQIJMKORRZ[UNOONNMMMMNNNNKMR&e?}mEhW|オ߂aNc;KI[1\KMIIIILLLLLLLLNNNNNNNNNOPPPPNNNNNNNPWZZZZZZZZ\\\\\\\\\\\\\ZZZZZZZZZZZZYWWWWWWWWUUUUTSSSSTTTTRRRRQQQQQRRRRTTTTTTTTRSTUUTTTUWXXXXXXXYHONOJFEEINLDJQSUUONNNPPPPLQP&b:i`+RXhl}jSf>JJZ4^WDIIIINNNNNNNNPPPPPPPPPRRRRRPPPQRRRTY[[[[[[[[^^^^^^^^^^^^]ZZZZ[[[[[[[[[YYYYYYYYWWWWUUUUUUUUURRRRSSSSRRRRRTTTTTTTTRSTUUTTTUWXXXXXXXYKKLMQSSSUVVVWTUUUQQQQQQQQQTP:sni+USwoueEb:P)DDuRIQQQQQQQQSSSSSSSSSSSSSTUUUUSSSTUUUVY\\\\\\\\\\\\aaaa_^^^]\\\\^^^^^^^^\ZZZZZZZZUUUUUUUUUVVVVQQQQTTTTTTTTTTTTTRRRRSTTTTTTTUWXXXVVVVUKKMNRTUWYZZYWSSSRRRRRRRRRRZTE~kZ$NZr}rMs)H=KULRRRRRRRRTTTTTTTTTTTTTUVVVVTTTUVVVW[\\\\\\\\\\\\aaaa____^\\\\________\ZZZZZZZZVVVVVVVVVVVVVRRRRTTTTTTTTTTTTTRRRRSTTTTTTTUWXXXVVVVUOOQQPQRSVWWTQPOMLSTTTTTTTUZJMgU!LjdtxnbE|9q_IETTTTTTTTVVVVVVVVVVVVVWXXXXXXXYZZZZ[\\\\^^^^^^^^aaaa````_^^^^````````^\\\\\\\\WWWWWWWWWXXXXUUUUVVVVVVVVVVVVVTTTTUVVVVVVVWYZZZVVVVUVVVURRRQONOOOQQRRUVVVVVVVXR@?ttJv N|ombQMSUVIQVVVVVVVVXXXXXXXXXXXXXYZZZZ[[[\^^^^\\\\]````````aaaaabbbb````bbbbbbbb`^^^^^^^^YYYYYYYYYZZZZYYYYXXXXXXXXXXXXXUUUUWXXXXXXXYZ[[[VVVVUYYXXWWWWRPQRSVVXXVVWWWVVVXVQCkCz'`jPV[VQRWNLOWWVVVXYYZYZZZYYYYWWXXYZZZZ\\\]^^^^\]]]^aaaabbbbaaaaaaaaa````cdceeeddb````````\\\\[[[[]_^^]^^^^]\\[[[[[[\\[ZXXXXZZZZZZZZ[[\\\XWWWXXXXXZZZZXVWWWWXXXWWXXUUUUWVUQQ4u$fTWYYVUWWWVVXXXWWXZ\\\\\\\\\[WVXZZZZZZ]]]]]]]^_```acccceeeecccca_______`eeeeeeeedccccccccaaaa^^^^_caa_aaaaa`_]]]]]]_^\ZZZZZZZZZZZZZ[[\\\ZZZZ[YYYY\\\\[ZZZZYYYYYYYYWWWWZ\]]`.r-q[UWWWWYYYYYYYYYVVXZ^^^^^^^^\XWY[[[[[[]]]]]]]^abbbceeeeggggeeeec```````aefffffffeddddddddbbbb````bdcbaccccca`_^____`_]\\\\\\\\\\\\\\]]]][[[[\[[[[]]]]^___^[[[[[[[[YYYYWXZ]`3x<`UYYYY[[[[[[[[[XYZ\````````_[[]______________efffghhhhkkkkhhhhecccccccdeffffffffffffffffddddddddedcbaccccca`__aaaa`_]\\\\\\\\\\\\\\]]]][[[[\\\\\^^^^````_\\\\\\\\ZZZZYY[]`8~B_UZZZZ\\\\\\\\\Z[]^aaaaaaaa`]^`aaaaaa````````fhhhijjjjmmmmjjjjgeeeeeeeffffffffffggggggggeeeeffffgdcbaccccca`_`bbbb`_]\\\\\\\\\\\\\\]]]][[[[\[\]^aaaa`____^^^^]]]][[[[[]_adAN^Y\\\\\]]]]^^^^^^__________`abbcdddeccccccccdikkklmmmmnnnnmmmmkkkkihhhhggggggggijjjjiiiihhhhiiiihdddcdddddcb``aaaa``__^^^^^^^^]\\\\]]]]\\\\\Z\]^````_________]]]][[[[Z\^afHU_\]]]]]]]]]_________________cdddefffffffgggggklllmnnnnnnnnnnnnnnnnnkkkjhhhhhhhhjlllljjjjjjjjjjjjheeeeeeeedcb``aaaaaaaa________]\\\\\\\\\\\\\Z]]______________]]]][[[[Z\^afT]^[]]]]]]]]]________________acdddefffffffhiiiilnnnopppppppppppppppppmmmlhhhhhhhhknnnnlllliiiiiiiigeeeeeeeeba`^_aaaaaaaa________]\\\\ZZZZZZZZZ[]]^^^^^^________]]]][[[[Z\^afZa^[]]]]]]]]]________________abdddefffffffgjjjjnooooqqqqqqqqqqqqqqqqpnnnlhhhhhhhhkoooommmmiiiiiiiiheeeeeeeea`_]_aaaaaaaa________]\\\\YYYYYYYYY  %'SQ Y ` hw {:_>FRLAAl gw~  9HP(1B/Lq8{[ZlbWEVjjbQ||ڍm`4Lqn3zrCNrX|pёc3qLipvqheieM6hJA\wzshum~|wm|{|sv{yvkv~vmgcG]SLIl|}BJwruw%~WiX!9eS}5/M-9W  :@  3'*?3  #+ )7  6CjFpMy a g`dp#w*x\GBJCMGo m} ,6Lb`Ik}p׃wnoEbxe&lhWX7.ymچdpҪހ_lnmxew^tav5teyrbotNyzwvtmnvnxi]ٌdj׬oZyUlኽ@R݊M_: 6\=]Z2 .# )>F&N]$8&2!/)+G5Id8S0sw~sunfmhr#w!p't!tx6.o#5o .L#8C7D6233}bfl`a@``Y_s n]duk4   V^e   6oLed8XqRwSEoPi{v݌vߎI{nMEn[uH}܍ޭi&md|RTR{mc[~hseevޑpw~ttlJux]s8um`kaj9TSF5?\F0xAF0o_ǂc!eIp2]ne9e"B .1":S;Qa   .8>!0=[B6g_ bx}gd] lkkuD !'   5gv^gc?f|~M,u_q5kEyyxxEfO@xOmWp=|{ՏQl6}5sNrT{rjPn^pnfos~`{{nOx\t3}Vqdi?M~W+v!kLU&v07Xp`nDLv45:  2<.AT#;\CBK *=\k/<"+&(0+') 8Au3{Lcy_t[lm_uC_Zujlnrlߩyxvtov"T}Lc'Ys~rlWBPU;WzmNLoW{bbvg{4 ?VWiv5'+8&$ !'LMUKGO  Yg_0=9NP $wQ5h$l8d7rdj., ax)?="Gwm165  /KQn~&JO/RX)7Q^s=s8Tn#NrXHZ^ho}PhlՒvkiXfSւvspfՉJV/`gHf^Scad)Ft[xumipkoo}rڕ{v|roxiuZxc!MkucmSX]Ey6UwpyݒXePS\hP-6     "# 7<@ *DS La#gZ3J#/#=O7K*]{=kt-65    26 ! &)!~pKj|=dwdPvlvv}Zoφk~dj\Mk`lvjdZn~'ju+iu:tb_a^g/]dΝysunhjqimxf܄ߨzuov:lu_wUArqq`l^ZR7pWwܘ|Ro}di.xP!AR#38 +81LnsCkz[>v&CN/HF.+!   $(,0144-,%&r4mwApOGGrQ;umRLPq\OOI]HLKEVSfqxybea]Z}xo)ADve}wmnl)Xv݋qnkkofwl_`ڐ|jnpqlsFpog~S}R~tqf\uZTK4i~`wІKf5zR]p 8//".5\s~8_cޜ\NwS3C=Ug2YoXjAX'VrarkW[mNRBMMZHMCUY\VaPY`tqwxq}2y|zKboXef :knlijaitrcgo|u]_wqlp_PupIpcqzn[sUΆZ]E}\o[N(G089Tvs"@A". !?M-bus6hFOUn%}ZHYhHh+ i!t$v'9a5xA3jKv;eWu4Uj&30 ## '%'*  !0CDl|~'( 67 +4-7$LY@^s*@ZAr!=TkDu+r]UE`XjR;NE^x"HP$ 0IN9PSf  u )4&Q^4Znd Ldlua+:LO C>.plGJ'6nFGZ,ThD^)LS^DAF=8VJnH_[_d0mWkTxwwkezgpl`_Trrr #Su;nwpphl`_jstxqv~kithgo{xyv}}nqyy%MjvpiumspcJ4LiCt4Q1N!B`!A/2< jn{%}-6DGH4p h6Z0RZ$"""   $297;?>F^b 4GTBXqt_ww)>O`jObRjik`\sLN^`aEX7j]pohljkkmlcdO7}>]*Wxvpujhlkmlkhtuvhwijiepwzuwuxvy}.U|2nsntnkdYRF8tZ:f\}! 2<; "-#=K7JXLUcT`lUxMz"$,:%[iCR(evd̘~~XLWQWfptgljgleb`fypki.PtEvbnimyzusqnrttx}w^y^}qtcrqhsskjzzsgoxltdgs}}ڞJ{?{_laW'V~\fa^"@Y^c5=K #DQQdwqʼnzȁtaLHb]kV@Gh_Ywnx]Yk1}(&$3/ &"    !%()6&4/CObXGWddZ?5v-n*YmAܰrQR]`ek\fgfle`\bsfel||_Ixraexglf_bidnlmtx~ur_|byjvevrsyslcpxphhkf^LdjecІf1j`fLSQWh keO7p]ĕhdeQn7H '.8_yԀՓrۂ\ENpSA5Q^̄聻Rt)FZ>WdtuTO    $ '!!"    Yu`@qsFN'UdjAbeX?5uoȋ|enՒs͙}HWLVfn\fginbcfhmksssU5]jbXjn|kmnlghhisw}zrjxiuxmizxxyfohstg`rsmbee`gxyqʈik?Z#pM9x;W4t2.y?DbbIWI~1`r:euPu bwvbSpgpm[MvQZgˋfpЏ !BEN,/8 *+ "$"27qL`^4<< ()\i3apq܍h+q-kh\ƉYߞ~ce^FL_lgqxholmq~{is0Y=nmxmdiouaokggldcoxv|n|nskvppcY\_agmkijiheU^ijso|ӋVgu݅Ge0W0]=(g1~DbԀrҙꈻcXBzِRCo|*k{k_[abxjg]Ĉ~PRYcÃjQdU&J`KtrlimksTkhaimnhkuuqrlfgknjpncclcumfjejc`Ykvg]Śs[/wj;j3zK>-5(}$r+hlՉjmϊxU>}#[tQj #:(<&vugpx{jvahdZ^tԄهؔcn~i;@4;?)/3      ,,>>NPHqx.csD^%Gj9hS[D]aЃpIejbkkq]X`_ap]fgflnhnuyorxxvqieiolq}a\[emjklk|]m}i|xehdjhlhfXpkljhcemtnpk]uޤ=V5f&a2,zSU@4GW~wzpYkʙVB|3_rcSęns^kÀ؂ՙnnlܕ]ҋؗ޲  HPV8DC!   "" $+ &,P6huStՏqVtYMmPTShxo{WSbbeuaohgkmkkntqspw}rvompqrneej^frllekdu_kwijkdhipjjmooigosshspuoc`]fVGc1H|&?*~W{waNiՔ|yxݧZ'_2m#a;H^#Wjc̆۔ߓfaߏ]Bt~6^fSZLUh .A5A28_x{gsv  ",* %20   $0- *9>5IQHbj%PXb~]]fmuryv{}J^USGXiuiYZfcalmqigfwgonsrw|u|tlgjieeh`bZlacrcfiazhhxVwlqq}|zzvopmsol^drghj_[}IjoLWAfe,zk{ք]F]jҁZz݄΀^pq!a1h6YBb B^iαkwzԇk/taltρvҨΥݹU~#&:py:LXtMۄyj܄%aZgCp|C>Imhtsn\bHN}fCXd=DH$$* (-4    &*(+ 8:;Ya '2 !-+ET=Q@xڇV^|7.zbM_Kh6z>dr_Qep0;1S_CozWuz/7<  42: )0/ '&    11Nnq&+/NUG7lt9qy*\gGY-D8V1\zJ]0ypqv|tn_qYOVfߏ{hnekg_jgegpglfggobbcdoghhh_bca`jlkxp`]slwlyudtpoj_jmusrttknk{Bh5riaauY0gNyey(*<DM?NXq=ań_pQWwcoLuf/im;yܳE\gl^(xKXNfr>[j6@JbgNac %    85 ),0Z_ߎ\SR_XX$faiadRk|YYpQke_fe]\Zeaafe`cec]bffchjmspmod^WcedusokmLvsjootrnmjv)RNui^pqbEfq*dibpkc:JEd҄x߀n^eyndpX|WqbikCmtزr̭=lYitw܄Ѹݓ1V[Gbd`}}'%    5-,%,'$<:+*9;?_a΢wusidklىX\|dV\*l,lCTiftjcc\jVYZ`iopkpwxuqppvrrkkgaQijorxz}ojeWqsollqripnp]dSs_er; 2Zj-q:Lkfq}yX}Z=glЇtypހsW__q$Wd4h|q}גxMsvhAputHqp " )& ##)'  /& &50 0GG=[\)- '1đȲ~c|{k~nO$q&g5Bherxnu[beemdfginpnstrtsquwuqomnmsmspf^DjaruknfclrmoqmqognyOB~fqScy0a(Io=^A5S΁]Y_l4jOcuЕO}bړpӚWˋgvKQ¢PN_~ۊߋ򃴽S|~p25?Z] ARVk:9!@=%ACFR`)n]fS\ipzkݒuvrbZЋ\qmqzuQEM^wѝߕeRkwJeu -AN:JU.CLJ`i'EE $! $'59K2Vj/F`1NWf~zrVLIY>=5BXJnD@OC.HL}Acmkjfkgbk_g^^mhhqpsnnru3Ivyvs*y5y N2cKgNk~~p_h{yw~UPJ2rnln0e4\m!^p;ZdQgW\bOUJYՇڜ~{xqwtUÏfluktxqe}ғ۞w͊ח/FsĂ 1BB$$ (1- :21VT#GF1ZZ5eh$IR{*OZIryTuu0D@vV>AQK6=9.Oxal4w&k;EP;ffghjoTjlgx|nnqmotropuuRnu{^jJjPSM@Y'uqxlRvZPLFz)y=H@LrsnCm&DsR5~tdNjhplkdI]\LZeЃݕ]s]Ѕl}a_pxّߑ`iyїqqn͎pFW^2XW32)?= +))A= %ND%1&!bW8~v$\W(XX 79<|mDxmezb'zM9^G=c@1HI>tmYgUeOH5komiknuXxy{qrqkidilhipmiMspqqqa8oV*|^р{/zmׁvvVVOMH7{ISIPat{oyuH} 9de!Q}YQuikVuZeaYVXWGuzYʋnp}_H~@ValwUޒ݁rSeUMmӌׁ֓ヺ`ANS0 =NvY(^s~z~VDLXE_J9PwKhWow\^fiGU(jQilusmhOu{rtypppqqseZdtq+Spjomm]R.[WiI~A_Mrt~~`ETDCTar|zwyz{zN=r8|L8_OeRV`ajbixo۱[gUY ^j\`yt~Xgtwx~VlrO\^~aqs}kA*MZ4;ay}?opa_9IA@<"! -4)3HVYjHd0KqVeiwN_vJmKEKThJI@NpbZ@'])AFXssuolcW~wvs|rpmmqqoir{aF_jhw#S?;z2hS[®sY{kލjnxouwvvuslmvrx-Z-^A{Xi>CGLUr\d`fticiɭ+]7YDr#j b#g}zt&yuk{fY~o[ܢV)9)Ymckј )'D}t6},]U  "5G 40 A^;c*[Vocmv=C9I8ZPA6Igb7Yb<&{1@p}ynjbTxplnimsux}zxpu|NQgjp20b Z(oE;xZIVlqv~u|rljm{AHoQ|e(UbqUltZeepl\Tmpgg|ւ*PA0B[.uJhryquv |׉tڕZomƋyՀҨZ %1bװ}/`f:> ":kb PH/( '1) );7 *KjA@bsxT4.Ok`C#rE9dp߂b`]\tstnjbVwhyuvxy}|y}wntPHteqCu*NEvb}YUt֐hj݄bԌ؍twv/]QuCjd9|Va@ZPJXZ^dYVbgbeWrς;8 1-EZ\By{~ |թ\F~eݬՂk9ozg9kw1^fdh??"A@4^Y @5F;@7&6FW$:,Zs ?] 3Yט}tـހdɐi]yoTŒ*Dg7lIpl+p\u߄\^Vfj\]YXtb}Y;^#2S'$IV3E Mcyprysmzxދ ܙͣvqֺeV$PfL`VE+^hCI &)-NJ)SK*"-&63/3! *=QRl 3S{X5s[bbjƇԴދev=)p6kX|*l`\vrmpoajux}y}}Y^kL5[bVnz 8c3bqzqnNd̈iqphFAq(O2k;nQ4o?=?Gv\cttcqdfzSȘd.YyOb4y8wcxSyrT s˭vۦϏՋ̤֥QMi-a~kKh;F 68Fxt ;ZY!25 (';i Kg(Lcfkߊ|\ތ~nZPHqX%["\Rϊ^"Z}qkqxee_hn;=^YB@[krp9pB_.Vt~POHlu~B]g0]lyo~]7Y,W~$OzQ~}  )7+A.Ji=`>heopvܞ_sXg\ByTx%[NNJQbܫ%Vr&t,Cҍynpu]VS`K>YHHhivult|wy2h|/f*\,gyuti!c[%T|-jm5fۅO2jq}`(z=M;&k-i'RwK*Rf[Ltsadb`҇DYkUrfߌ\VQUPc}ڀ۷{1moZ{ӎPc{րۧFӥi^\tZk߆xndمsŠi\( $2-)&+ ,?*BDd7a*V[mmy-Vr`Q>-Zy?wV_vՔR6m>z0i9ppJ=bQΈsmpk[JIL\U`v}mla_nk %N`5nbeYWX7x7Z)`XwkEpxXiOw3|:"h6L3kfp&^mSprٙ  (?vgh=@J~^QjwH,sVwifl9CLp׀cעyr}|okio|yu3VDs M9w;lQxQAq^هDB\CVdCnWm7VPVXD5UZ`ƎzW{9\|ْxppYZ`ekg\{*JU?}iޓV^Vl$AZmnŨocEizzѝfGEsދݛQoYv[yiiGj+9     .8S Dm :k =o=pgdj؉] 8WS.iTeakZhox|jdy8\h_ln{jfew}Gv5]@p%Lo/f+m{`e]A_fu:!NlQRTtba͌Pulx_TPu>yv{dZՁz΢n`hm^hyg~rُ ^,[iL@|w|2uyuzTp5z,':Rz͐[eddq}ߒouuL{nX{*8   # 9T Fq?s q@pv|v|᏿ ,B^a`fLB1mdM[ZCmbdnmU|WUFCkWr~&I)gb HupZ-w}WZd{vڋ逯Ej/pJznwZvd+tjWePIPQ1~mn{{r`hnenra_hD[tSdn !0}M]tcrBu2|~y#x- h؊jy{sҢlj=VRڑ~WT9M[  #7R =i)\6g:epu{ln %4rJ-}<]5JbQZjwɂӉؙW,f;CmL=xܑZj|U} IuN"X?v~7}.xj;!mkqՉ4b#5SnΛqedomjہvzdۀyl~{zWp7r+{(y!x v)r/t0{*x}jnmځ12~}iHgL~pvg8E 5I>^4Z Bf*Ywۜ`0ET>8BJWfш~m~+;MT|kL?GZNaL@WNO8El-Xn?iKhe8^ ,O+Tt[ZvɄq*r@Rj[ FjD{֜m%6Oyg[]gzmgچrLEFdܣyuf`rZvjsqHԉVժވB1qFz>Ń?v*y'x$x$y$y#y#y$x%v%v%w#x"y fir݊yݓӇͤJBnNgfW{kznc   6K Cb:^Fg 8Suآz-`61V^jd[GhYKaִRӖVKeHҊ#Z:{kNdj$pg_zڎ,JdȞqmlzzBkqi[M[yzYTɔpOl|onߎܑriG}@y2v&}%zzy#y%y$y$y$y$w"w"w"w"y*;Axnpډscmi^ۖښut¤zӗwْd  ;R <\$ICc+Dpؕתyʑܲ쀰(Jd_MNj|8YQF\qgyȡQGuJ`”]a[Jrp}]cnӀneȍ-Iv|Yx^ePӂހmY˃}~hudddrpo|aԚomy}秵j>q0t*|*vyy x$w&x"x!x!x!vvvww!ݧ~eTZ^{֡ί߼o{ӏ}֚Xx  E]*K F 3T *Arɀ^pٓݔfKws%x:fڃiIdJXG?yJ}DBJo7z>`*_SeŌbRK{W%Wu]bf]څx٣eנJqlUa{kh~pgvZLlqju:s(y't| zx v#u%w xxxwwwww,OυӄzϗcQ_qn˛]ުɫV{Ԇk"    !F^+L!H ,N#>|ks[ȫٜ녻`SvK6GOquLcލCG?>mQgUE_uF6bnÒ{yw|pvrl|wӎpxX|,aWzyuTmvlsKZYugpݪwOu*x!z{{zwt!t"vwwwxwvuvrѕ}[iԆ}ޗ݂ǙuxiNwէbː ( "BV-N%M (N (HڂƟݑz^c\ؖۓq3mt\PfqքdCOzX)ly`BT"oDALs[1;lyٙkπdуjt݉iלo֗On_ax֊|h_l{teԐhЇJT|lu_Zc3w|||zxvutuvvvvvvuvsވ~݃nR>{|w~ݍؚQSvєzއ{ْ݀nׅ  .? *K (S 'S Fyϔt{ԃݎSzj`ŬjޒޘvAR{ՊnʄۈULsJ{k؁eDnD:ESF@f^dkvurukw}]ZvxoݖOycfN|own[`w_kўCxCy`Whfg1u|zxvtuvvuuuuttuvuy`_zxsZDv؉rۗw܏rxxsېwiȒwh   /4T )R *U(PՉnpߓiyݗwd^ŊxƊۚayndMlŎtȔRChk[[NI;=c6I0HcʜzȈY`\bمXl\enopw|s`Oqw_r~߃k_afڀ}~tQp[{]cl]j.|yvttstvwutttssuvu0n_oȏcxԉߐʹz^wsUnӖ "7;S:R=X0RpSцv~qzلfjystf̒pr^qaȩ`}Q3I6WPzszqsee90{1z;{TtiЕړ-C^%Jmi)xs]Ԕޭ挾Ό^p%>@srulrPj{ؒi     !4'J`;N 0E2S`qZ\]6g6+}$rK?&rl]pV˂݆׊s'L~VYfl 炽Κޟ~Ŏofwyܞ|jQegq[]fp]zi`^b{Owwrzzl~auyon^^lgӡ;b2un]mubp߼d,uqrrqqrrrrrrrrqqqqrdv֒lhinkį{ʚiRq":Dq|koh@k    (J]Nq]nqbf[zpFH[fՁrfdpaό{Iuss{x`tґozA\i qlhrfhvciWh~}zk{͈8LYfgjvypkm١N|Ax5cLr R*r^k[trY>us npqqqopponnnnlllmnḯ؀~}uoaphde}vxe̥C߆ۉ٭.==  5C 0"@P1Oc=AdWn^e`ZD[w߀a?#c6~JkTZ{umӀcЅ@Rd`Z{܇mވpLdevq^jysypwm}yh[N\ςz{ۏ{txϹ)9?ңpuy~iv`-iV{Hz*[6swTdv|yx]9tr ooooonoonmmmmllllk WdjˀفԔrwz|uurQ۔K#uHHw)f{5A#   #"1;P"D]"GdQmv\bщhzf|c!_"z*Igd7{qwg}wyԎ{Yzmfzyvxqu産[qincuxrpqujVORmWdctoWrכtq||tpcH&r]7Uyޜlڏaxhrk!rnmmmmmmmmlkjmmmmnshqvXotmϧn`aieYȈKÄzmvA^Y}5f5 3K=Y=ZǻӍzZHL_A{zd=Xmsw\lvzoڌz{^~xlq{yn]}rpwokouKdktc\hjtHM{}iؔwosp{q{m֤gމ{u^omim llllkkkkkjiikkkll _\~viZVݕe}sQ BmROWRF %? 5!:W=VD && +  .>=S3M ,H8Sq֟޸pzyX/zLojfiބ|rx]}pwbpҕ~ݡ{wis~ڂvtjobwcNicr`kw|sQgœ~~ߪkċ̈́{|yrހvi>nijo jjjjkkkkjjih kkkkk pLȄ{uillц|\~-jJCa؏=mmnC .%?D`1JA%)"$   "2(H^8 /K(BxףnnwhcJj~yx}{}}~qf΂ݣ|ښoiw}xrd^kBbaeEcVb[_ΈcnƉkґ~~8WHqSn{zl~pބ~u~lʮa#ojjm ijjhhiijg g g g hhhh h kgclzl{n|g\v{Ξ߃ma/? TSCGX(>YuhY#)   #. @V:T /K&AȊܢ`nv~h~jv}g݈iΏo؋ޢku}݇r|pf|sRmjnv1\=gaf_aXm߂QFt̲\wwwlxxߗkҌvڃ~󫠌p mgj l h iihjihg hhhhg g g h j bT~}ksq{viUnﵾrsr^ (5Y=&| Vk/oPl  !   )9=S:T9U 0Lc{߃ĩuwfx}w}aoezlp}o̔xyyiҁZbjy]UIa{emk[o gA{RsJx͜jpВ;\aۆcyonܣסool idil g hhg f g hig g g g f f f g j jrpo}{{yqjp岻aCb(i$Q  Ӗ04hu{ڀ䀺 "   $3:P5O5R'FWuuދam[OyېswrJhly{tkޅzݧ݁{qs݈JV]ymVLZf[ycrj|peYMXyͭ@lւlc}x`Ν{݇жko gbil g g g f hg f f d d d d f f f f g ^li_duxS^feäf&nkh =*qqvy~    +75K,J1U&N~_vUqNWv~:ysmgt~uވubt~`c-C>J]pVNix^܍yutl|tb]v}oʁך8Sm؆zR{wݢӜ\-heag kh h h h g g g g g g g g g g g g f `\k`҃rLp^]]Z×fljj ]k|`V~  -8+>8U )M .VtY{q_eyukہubuvrn[v{yttHGђ]ly`o􄫫zeQjzu~cԀq`|vu4j։jhqalƨ݁|{f͒qҹܔ}ЖY(afcf jg g g g f f f f gggggggge grqxqnMXw{zۭifhu&9s@ffʊvƩt -;E#5:T4U)Mx]ބwQz^klڔۯmnosUaeۋ~rnVbhv[{]ԆimnyOqwlb¡{hl0qmzÒ߸2j^ޅޮ{ޚ{ا̐vዽ،wW%dig h hf e e e d d d d effffffed csh~]wmbiԓ䬳hjfkY|=ALjև؎nF[f      9EL0>=R7S,K|ntOdm_j^}Wjzt|isPjdrz[*~~xlnl|n[gQؽmm{؉ޖyuڭޟwmr[eljg e e e e e c c c c cdddddddc ~ZށsˎzOg܊ߩflhkif{zf|mI_h '      %*#/9>'=H7I9Q /IFdn܏jjnSV\r}_Ήvnck]irׄdځ^;yvtx}|zrr{҆pgaØߤhvϞٍޖ߆۪i˓O]w\jQbgljd c c c c c b b b b c c c c c c c c b|xjuz҂ՍߑBl._nw^ o ejh q4Зn_+a+; !  ;+ "## 3<>)jyB\=Zׂkr~pVossߗKm`~Ixڄɭsؔĕ۬p#/&".Ys{U'WaJjiyfJV'YV_a` ```____````````_^^_____^tݷ]@T-^"\c`c egoeba _ b c d c cha ckL     ("  %'-@C7<7@*\{kqz`g։^5piF`uwt;d^{zyqh}[ikUhú֦߶UaTV͞_ż©jZ"_o~ݗ{m`}^4l$^WWY[\_````^^^^^_______^]]^^^^^]df ^Xd`a b d ^baa ` a b c b af_ b k X     ***+=>.II7<#Nukxywkdփ۰{[asXC2xRge~B|tu}t|tz~ȡ{âΕP]t{?Y"T*ajGyba=Tg fac^ \_ aa````]]]]]^^^^^^^^\\^]]]]\dgd dcb`^[Z_`a a a b c b ^e^ a iZ       !('/FD=B#Lpo|a_RE_I+sGduzqtou~XzuߓunҌs{IH}Ʋg݉˗חqeվ{pvēȝb``dZW]eZ\ `dca] Z \]]]]]]]]]]]\\\\\\\\\\\\\Z^aceggd a _ __` ` _ `a`\d^a f_#   5-     &*) (CJCa}vdxށwm(}F9wgfstpy]m{w͔pȒwގ͗NLzɓԮx[nly={~~ysS!W]baV U] UVZ] ]\ZY\\\\\\\\\\\\\\\\[[[[[[[[[OX\bbaaaabb_ ^ _ _ a b c b [ c^`dd#2    6*    $"&(%*@J'Rhr^߉~_vWTC2Uhۆ`̓jxpTycd܂uх֟t́ޅtܡߒ՘yΒ[rq )EKۤ޷mu܎S]zkpdGe=R#RWY^`[ XY] _\URQU \`\[[[[[[[[[[[\\\\ZZZZZZZZZcg_\\\\^ ^ _ ^ ^ _ _ ^ _`_Zb_`ce$E   +* %  (& "+,+$'&.*5"IYccw>|S1}9L{}rsxM[jvrn_S҃әoZZ~uނޔn}{Ñ`2KAU)% fя͕KHU[OIP:U'Sdb\ac]X Y _c^]]^]\[Z ZZZZZZZZZZZZ[[[[YZZZZZZZZd^_] ] ] ] ^ ^ ^ ^ \\^ ^ ]]]\X \ `a]_!\    9!) - 4'.* -1-$/106 )4vyxlsaGO_ٙrp]Xn>L_zg_q_e܎~̢ߠtzmĊ߬nƀݒ^stePc0 ͖ފZuyws\'XVXUW Y[[[[[ZZ[\ZZZ[ZZZYYYYYYYYYXYZ[ZZZZXXXXYWWYWv]]]]]]\\\\[\]^ ]]]\Y[_`]b?:  #4$ 1 * / ! /3/%%05%7hohexioyݍvl~ח{hszYmaTf~fb\pϺ{˩ljΠ҅ړG}ϚȐxxaY5< eP}`?Z/K[Y X Z W XYYZZZZZZZZYYYYYYYYXXXXXXXXXXYZYYYYXXXXXWWXW\\\\\\]]]]Z[\]\\\[Z[\ ]\Yd!8  %  /3#!),( ""(.5qpouhm\[لuՕw}|ޑީxtۀoocH^ru}ϴO6ev4l}Ykl؋ax?Yj*)Md癩;gz][\'JC0sbua_BJY^_[YYYXYYYYYYYYYYYXXXXXXXXWWWWWWWWWWXYXXXXWWWWWVVWV[[[[[[[[[[ZZ[\[[[[[[Z Z ^^\gC&  -$ >:/(&#,h|]hjzft{وpУzorgwlq[ق~|ԅΨuü{=G'6 9yVo׀W%NbpuwD]*\T YY\VWUWZXYZYYYZYXXXXXXXXWWWWWWWWVVVVVVVVVWXXWWWWVVVVVUUVUZZZZZZ[[[[YYZ[ZZZZ\[Y X []^_i%O  !  72&%% &#!!"zopmyJs{ۋx}ޛ̱eqO|()GQ:C?J\c‹TKg2ND3wQE@_QR_ X__\ZWV U U WWXYXYYXWWWWWWWWWWWWWWWWUUUUUUUUWWWWWWWWWWWWVVVVUpYYYYYYZZZYXXYZYYYY\ZW W[\\\a J0   # $ /))*!!&!&%(xsysy]~u^mќ|s֑ڽk̫=G/IK.0!AG`=esyih~ ,:V"^t9)sNaogp{acYL3N ZWWWWXZ[]]YXYYXWWVWWWWWWWWVVVVVVVVUUUUUUUUVVVVVVVVVVVVUUUUTXWWWWWWXXXXWWXYXXXYZXVVZZXV Y_H.%%!  $#$(!(20 }~wy}~syerˠ~|uyۗwڒݠ Wcwt,QK84%>?-3-8GEQ(8 .[h/:Xdvm\S"TKJ\WQR S TUVY[\XXXXWVTTUVVVVVVVUUUUUUUUUUUUUUUUUUUUUUUUUUUUTTTTSoVVVVVVXXXXVWXYXXXXYXVVYYVSXQ_H \i?$   #"+(-zwnkcՒpɍޟzz{y|߅ݞyg͂o¨MZӂϦ  `mxs8 98 '27-TW55>X\o`_]6T e UY]_V VXYYXVRQUWWWVTSRTTTTTTTTTTTTTTTTUUUUUUUUUUUUUUUUUUUUTTTTSuUUWXXXWWWWXXXXXXXXXWWXXXWVVXXW\ I* $#$$$~yz}s{zܗۍދrٖhƖhs_b_򱑂_CH e{GbL}3:#GJ+54!,((613C4nH/T-T VWVVWWVUVWXUUTTVVVVVUUUUTTTTTTTTTTTTTTTSRRSTTTTTTTTTTTTTTTTTTTTS}UTWWWWUUUUWWWWWWWWWWWWWWWWVXYXXO&    $!'( &% QwCSw{|~hwҧ܎}՘v{tLpxےzґ݊˼􀮴;do>ty_^4`3,e~Jd.VAd[E_A'mG*fJhT9`=b1OUUUUUUUUWWVUUUUUUUUUUUUUTTTTTTTTSSSSSSSSTSSTTTTTTTTTTTTTTTTTTTTSRsTTUVVVTTTTVVVVVVVVVVVVVVVUUUVXXTB  " !&+  $@}ku}jsڈw׊ܤ_guze}WuדY\TDgdӡӌxNEQBzXkS]  ʷіއfhޱدn@wwdz^5JE PJONSUPRNMMLKKJJMMMMNNNNNNNNNNNNNOOOOOOONNNNNNNNMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMNNNNNNNNNMMNNNNNNNNNNNNNNNNNNNNNNNNNNNNOOOQVIEPTMF$ ~We_Uٶ`T\}}ZXGA?'HNPKJVPNMJOMNQSTSQOMMMMNNNNNNNNNNNNNOOOOOOONNNNNNNNMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMNNNNNNNNN@@@@@@@@@@@@Ͽ@@@@@@@@@@@Ͽ@@@Ͽ@@Ͽ@@Ͽ@@Ͽ@@@@@@Ͽ@@@@@Ͽ@@@@@@@@@@@@@@@@Ͽ@@@@@Ͽ@@@@@@@@@@@@Ͽ@@@@@@@Ͽ@@@Ͽ@@@@@@Ͽ@@@@@@@Ͽ@@@@@Ͽ@@Ͽ@@@@@Ͽ@@@@@@@@@@@@@@Ͽ@@@@@@@@@@Ͽ@@@@@@@@@@@@@@@@Ͽ@@@@@Ͽ@@@@@@@@@@@@@@@@@@@@@@ϿϿ@@@@ϿϿ@@@@@@ϿϿ@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@Ͽ@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@Ͽ@@@@@@@@@@@@@Ͽ@@Ͽ@@@@ϿϿ@@@@@@ϿϿ@@@@@@Ͽ@@@@@@@@@@@@@@@@@@@@@@@@@@Ͽ@@@ϿϿ@@@Ͽ@@Ͽ@@@@ϿϿ@@@@@@@@@@@@@Ͽ@@@ϿϿ@@@@ϿϿ@@@@@@@@@@@@@@@@Ͽ@@@@@Ͽ@@@@@@@@@@@@@@@@@@@@@@Ͽ@@@@@Ͽ@@@@@@Ͽ@@@@@@@@@@@Ͽ@@@@@Ͽ@@Ͽ@@@@@Ͽ@@@@@@@@@@@@@@@@@@@Ͽ@@@Ͽ@@Ͽ@@Ͽ@@Ͽ@@@Ͽ@@Ͽ@@@Ͽ@@@@@Ͽ@@Ͽ@@@@@@@@@Ͽ@@@Ͽ@@Ͽ@@@Ͽ@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@Ͽ@@ϿϿ@@@@Ͽ@@Ͽ@@@Ͽ@@@Ͽ@@@@@@@@@Ͽ@@Ͽ@@Ͽ@@@@@Ͽ@@@Ͽ@@@ϿϿ@@Ͽ@@Ͽ@@@@Ͽ@@Ͽ@@@@@@@@@Ͽ@@@@@ϿϿ@@@@@Ͽ@@@@@@Ͽ@@@@@@Ͽ@@Ͽ@@@@@Ͽ@@@@@@Ͽ@@@@@@@ϿϿ@@@@@@Ͽ@@@@@@@@@@Ͽ@@@@@@Ͽ@@@@@@ϿϿ@@@Ͽ@@@Ͽ@@@@@@@@@@@@@Ͽ@@@@Ͽ@@@@@@@@@Ͽ@@@@@@@@@@Ͽ@@@@@@@@@@@@@@ϿϿ@@@@@@@@ϿϿ@@@@ϿϿ@@@@ϿϿ@@@@Ͽ@@@@@@ϿϿ@@@@@@Ͽ@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@Ͽ@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@Ͽ@@@@ϿϿ@@@@Ͽ@@@@@@@Ͽ@@@@ϿϿ@@@@ϿϿ@@@@@@@@@@ϿϿ@@@@Ͽ@@@@ϿϿ@@@ϿϿ@@ϿϿ@@@Ͽ@@Ͽ@@@@@@Ͽ@ϿϿ@@@ϿϿ@@@@@@@@@@@@@@@@@Ͽ@@@@@@@Ͽ@@@@@ϿϿ@@@@@Ͽ@@@@@@@@@@Ͽ@@@@@@Ͽ@@@@Ͽ@@@@@Ͽ@@@@@@@@@@@@ϿϿ@@@@@@Ͽ@@@@@@@@@Ͽ@@@@@@Ͽ@@@@@@@@@@Ͽ@@@ϿϿ@@@Ͽ@@Ͽ@@Ͽ@@ϿϿ@@Ͽ@@@@Ͽ@@@Ͽ@@@Ͽ@@Ͽ@@@ϿϿ@@Ͽ@@@@@@@@@Ͽ@@Ͽ@@Ͽ@@@@@@@@@@@@Ͽ@@@@@@Ͽ@@@@@@@@@@@@Ͽ@@Ͽ@@@@@@@@Ͽ@@@Ͽ@@@@@@Ͽ@@@Ͽ@@@@@Ͽ@@Ͽ@@Ͽ@@@@@@Ͽ@@@@@@@@@Ͽ@@Ͽ@@@@@@@Ͽ@@@@@ϿϿ@@@@@@@@@@@@Ͽ@@@Ͽ@@@@@ϿϿ@@@ϿϿ@@@@@@Ͽ@@@@@@@@@@ϿϿ@@@@@@@@@Ͽ@@@@@@@@@@Ͽ@@@@@@Ͽ@@@@@@@Ͽ@@@@@@@Ͽ@@@@@Ͽ@@@@@@@@@Ͽ@@Ͽ@@@@@@Ͽ@@Ͽ@@@@@@@@@@@@@@@@@@@@@@ϿϿ@@@@ϿϿ@@@@@@Ͽ@@Ͽ@@@@ϿϿ@@@@Ͽ@@@@@@@@ϿϿ@@@@@@@@@@@@ϿϿ@@@@@@@@@@@@@@@@@@@Ͽ@@@@@@@@@@@@@@@@@@@@@@@@@@Ͽ@@Ͽ@@Ͽ@Ͽ@@@@@@@@@@@@@@@@@@@@@@Ͽ@@@@@@@@@@@ϿϿ@@Ͽ@@@@@@@@@@@@@ϿϿ@@@ϿϿ@@@@@@@@@@@@Ͽ@@@@Ͽ@@@@@@@@ϿϿ@@@@@@Ͽ@@@ϿϿ@@@@@@ϿϿ@@@@@ϿϿ@Ͽ@@@@Ͽ@@@@@@@@@@@@@ϿϿ@@@@Ͽ@@@@@@@@@@@@@@@@@@@Ͽ@@@@@ϿϿ@@@@@@@@@@@@@@@@@Ͽ@@@@@Ͽ@@Ͽ@@@@@@Ͽ@@@@@Ͽ@@@Ͽ@@@@@@@@@@@@@@@@@@@@@@@Ͽ@@@@@@Ͽ@@@@@@@@@Ͽ@@@ϿϿ@@Ͽ@@@@@Ͽ@@@@@Ͽ@@@Ͽ@@@@Ͽ@@Ͽ@@@@@@Ͽ@@Ͽ@@@@@Ͽ@@Ͽ@@@@@@@@@@@@Ͽ@@Ͽ@@@@@@@@@@@@@@@@@@@@Ͽ@@ϿϿϿ@@@Ͽ@@@@Ͽ@@@@@@ϿϿ@@Ͽ@@@@@@@@@@Ͽ@@@@@@@@@Ͽ@@@@@@@Ͽ@@@Ͽ@@Ͽ@@@@@@@@@Ͽ@@@@Ͽ@@@@@@@Ͽ@Ͽ@@@@@@Ͽ@@@@@@@@@@@Ͽ@@@@@Ͽ@@@@@@@@@@Ͽ@@@@@@Ͽ@@@@@ϿϿ@@@@@@Ͽ@@Ͽ@@Ͽ@@@@@@@Ͽ@@@@@@Ͽ@@@@@@@@@@@@@Ͽ@@@@@@@@Ͽ@@@@@@@@@Ͽ@@@@@@@ϿϿ@@@@@@@@@@@ϿϿ@@@@@@@@@@@@@@@@@@@@ϿϿ@@@@@@@@@@@@ϿϿ@@@@@@Ͽ@@@@@@@@@@@Ͽ@@@@@@@@@@@@@@@@@@@@@@@@@Ͽ@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ϿϿ@@@@Ͽ@@@@@@Ͽ@@@@@@@@@@@Ͽ@@Ͽ@@@@@@Ͽ@@@@@@@@@@@ϿϿ@@@@@@@@@@@Ͽ@@@@@@Ͽ@@@@Ͽ@@@@@@Ͽ@@@ϿϿ@@@Ͽ@@@@ϿϿ@@@@Ͽ@@Ͽ@@@ϿϿ@@@@@@@Ͽ@@@@Ͽ@@@@@@@@@ϿϿ@@@@@@Ͽ@@@@@@@@@@@@@@@@@@Ͽ@@@@@Ͽ@@@@@@@@@@@@@@@@@@@@@@Ͽ@@@@@ϿϿ@@@@@@Ͽ@@@@@@ϿϿ@@@@Ͽ@@Ͽ@@@@ϿϿ@@Ͽ@@Ͽ@@@@@@@@@@@Ͽ@@@Ͽ@@Ͽ@@@@@Ͽ@@Ͽ@@Ͽ@@ϿϿ@@@ϿϿ@@Ͽ@@@@@Ͽ@@Ͽ@@@@@@@@@@@@@@@@@@Ͽ@@@@@@@@@@@@@@@@@Ͽ@@@@@@Ͽ@@Ͽ@@TK}~tElLIzh`?qCrMx]uzˆ函ySׅu;e:cY} &]     * El_la^pO6$<?0,+ >@;2 + *  % 0 , !" B;_!8 #+ -),A&Z} <$  , ,&Zl^NXK[^^ +M 1 !(6V>J~.f6p<1i{7x?@]m=`k3Y]$4##'+*6B0HN4!&& &$"& +$   /-$ " " # "&"1 & &*88F;%E\1fp&/) ')GeVw0k,*    6w]Waa)Q{9e*Or]qy^rrIfp;\r;\rDf{^wf|ց~|R:i>\(Fkg r,   " !#>G5Z"E!A120~39!E:* / - *  &(%& .Q + +$3 046I4c2#  ( 28pk\[T>yaJ )9 ' & &% )#=&9V%Pk)W:l+\t,c2t@WgJlz3[i*9u-3*4;-CT5DQ7 +"(' %#)"$"+# " $( &:?(/ ! %"*%, (&03*KL*YV;]o?A<(,#-      59/P%W0j =?:3 +   "&  & "   #&.$/ %% %5+; "/ #<#C[8Y)H 1 & ( 9SjjcU&WV;5H *  !% *'- &15/AK >S C`%Fi%Ib"Jd(\y:M_Khz?[g#='7E6DM8WdINZ;$*-)#'(' '-/*, -(" %!&)!k5`%Op*;$/BLSp`7}nX{ޚ|9 &*   $. & % ' + & "  "")  ") "   $/ )$ +!YI&6 .31k\.ge%YlLT1D& $% & :M`E]\.tMO.M.) .( )"-LG8=/;09.<&/ )"0!/+<.8,?O0Gb($B3VbbijcpShNDxGGwG>u>Gu@>h=*aM#("3*0fT(,&>jb%DD!* &$"' ,;=,WyI?q2X4n;c':E1T=k:XBr|>of" #"5Q %:N!j$>q8]'.VbeK`aOa_SacK]`MefWope}}4|a0tX^RYUefMb^M^c>OR,=F(/ )$,7/>P$=XWq{ӧ㯇¤oxz_Au04$37/5=u$<(I+Wb,,("''( %(12$Oa9r=c(R)Bq%Y)Cn &&6H1YuPaX:f)Fw-]  %  (, %0#'         !$ ' # * % ). !E~+H_jLS3^,YR ."#   %<;R$r@\NTV>W_4* '8 .;JI>uATbUfbP[`N\]K[_Tb_VcmYff#)  %*=C!)49Wqvɟ섅sw傾i3M5J"8H5D$NK7\(? '7h1[.UK"%514.2#YF!Gg(A^:e$Lo.DQ2km,>N'++B?%Kq~Dg)A|8Y(4G &"B-QJH:2('.*8@SX?NTFPWm\K-.0QVTCOSCRT@RSqT_a!1C=a_~{܄bsE/z$V"## .%3 -7 &4     !! ,#  #(2*, #!H-P.kQS>lLs !G,'" # !@HPCLWYXXN,r 05 '6UC E?8{uO~UdiZg\`jfosib]S^UWpte\p]P][ "-A>,''.Kji}[:cmq{c5sw6dr0]J$JA3Ru2_(>$,c4g3\h *5A!;=#PJ.gx)Ie#Gg4d)Op6YgAx1NV"=72bd+dvK~;|+^-Gk 8D '+B ClUz_{5g^ %*8KK@NT>JP}X%8.O^T_iW_XRZWIRUBQSjy{ 5TCfT7]#c W ( % !$$$ #3,#10  %/&     %"! ) ##  ! *,:E7A)9 $#(:4z-qNV0h7.il !<&# &$ &BVf{{]bfwZQVNY_Ń^wyܡF?.@a5XFM[қƟq 0($'<=]niBXfITdKxXCK;RIf;K6]%C}5L.Qy*?i0L$6 +6o6e+Ec)7#EF)KXEp9q>_2L%5[=e5R}%c".P!>o)M6^oH+@O(=P&Bb->J/;>(AV%<_%A~;N?m;]-CqWMz9nVW3Ld:_f+Su?@COTEPRLRP–i)C@Qkafemy~bfi^T^YP[\9EG ))MhD>HJ5` " $3(5' +#" !&  +!  !    %" %!%* *(    * "5!/2vx?AM#' 5)ogLF}H8=xA-u"6)  ) &.IRjeljlt^`VvZhzlwɾ֬0M9ZG;|Bizܩ,;/8NHIem+He+GKXTdKxA}m:j`X~<`*]P@iVsWu9B 3@z=|:s,^n+i5\.j3h0bn2Y_*ab.SV.HX/cJ*IG4dH1ZX%E])OxX"EH0]lSTbg&V(3|/A,&3"2#TN2zbV]bRy@s`isPny|̝ޯɟ 5N:^?uE>jטܰ #156J=Cb+G!>eϗ͂~Űdcwĵ^iwm*FW0F=z3h3h#\4]%g)j9w:d0m1So(6]>j/Gi^M0]m5e^:bfO>rU~oЀ/bo6H3Zvt|hZcYͬ^P?)Be=fN*6mW`Z! $ 5#( - $)&!   $  "  " # %!#,'3.QL2=(%!&!E9d_C6}4x(n1NAb^@5>@DC93/t.A03/5rA6VZbI~)GoM˂QckYlѝ鬽&^[ZNOCk4\ioA|FzI0K$4El={=p>o&Gg2eH<}*WU5eCx3Wv%Ej-Sv-\OB~d[Oǀ@~=ABh{pkpbںKC;(DfAvjOHhiZʝ͝Ȕbm^  &'$!    $    ! !$  #S;XG)uu 0A*$ !$ * VX.xB0n-h)g1y,y}t6z;9HAB9-.uFS 1/#1 1 @BRPY]X ?YC}oWCoHh͒Ψ.=?4Ym9}('Ibq𯺷 '.Ywm\KpWJR^XQWgiAvBs?m#8E%6+B8p:n1R4f)Y4e?vObD} A_OUAss2nIJ~4rf@t`OKʀPF9In~lˑGG>$DaR88K]^գߥߡ{k   #          "  !H<:}4>GU (3#   %!Sl/r5q.f#_*g3g0}!u-h2r3m9o9w:{3q0z.rUd-/ 37 (06<;rMHK}PL}ksC{hSzub>d=wItz֢$/2'A\>t#&_ܛ :Q e Vl;d>e>dIqW{]ak|dRlG}ľ.3K8f$z"-eЍ۞+V{f Q4^:hAoJxU+GweXzKo6\Dg#Il&Ln @?'J> BG.d{2Ox)6#k+A 3u'?l#?!5y-Q'h'Ww/+. 33M, !,#-+@A]31H1E+5G=T29N:UTdT[&l|1_v/8&6':F.@L&8E):D'5A&53E+O\Evk^dOxPgO9{/[cX͏$% $5I%a4v>l~zǎڝ46.3We$[w?Z#4#D*K,M0M*>,H.M9_ 0E"6!51"+>$5NZ_uΒPG:7JV(K`0G ( &++/ % 0 0 !$  " # -3 : *&)  !  -&'A9Y%KZ>h[3N0N/U!GJ,RvLt/JI+gʎʌ>GM'73`q"RRc„Ϗѐ  4A@LYWP]ZQ_bO`e(84 y    Ờz  2;>DRUERU7@? JI*.JY]N\cE[Z)9?&.+G$A2=9JJBWV%;0#'>RQ}~"*$*@SQE^\I\_F[Z;KO %$ EUT#0=Ae(`2pA`hJV`G[ZH\\FZYGYZETVHTV*9? 4DGk_bFtQwQT^=^Gi,Q 8{Ɍf͌@H6 $3B'IXF!6@CXV1;C$, ".4; %'0GW[HX\GWZ5%8m0RAlCz7ru9q;@~GMDF[qxsudlf'9ABggsljl ݵ`3  #=BbM3ʞ{ om |`yD)# sۨr oMՖ\\]ߢ΋57.}4+'>GBB>x}m  ʹzǡq,@YCYm}[y ؜վ졙x1,+ไ*/7E\BQM俆d  p鸄5>By[md`u< 3ZB6tǕ3-$ 'P$<](@Z)AO-:T.APIPF*8?.?T!/4-%'  ̵pD #2WWlԕڹxrmZκ#'BU1Hj̎ƞNI>ynPC,Mf?rKemцۘА  ߟD1$՞qfRշZ>0F.H[LXi|XI˯ i|%=IHyfNMXs !)-+-בmuo &4#;@*@G'8D!0K$;KEGB+5:'=O08)NXTwoytNs__\O̓joywY@ zӝ?,%c>6֗ܪު  ۳ѩ $F,{%.0إ  b irmZO< ]C5,% !4.O,4D!'9(E ,U-J*0Bv~k^tP]j]yڑlҐ[acz j_1  &0=(6GE/#.34ch#%#c^Mxe\. %%,PUO2$ ,,f^OJtoj߼#-$@W-Omz\ݘ36,nw#$&7d{KFmiz ё%dNAαy*5&?SB\j7;DpQ hu3ITS~h2HJi +.6F5Ic51p +.'=<*=@'8=)5@->>CG=,<7);; ,4!kncnI8 .)AcqX]lxrYи ((0&)ŏӡ뷫!1% |_QZVȢݷ  .P>/ 6 輋l ' +5$:<"1,#3817"58$5KT\p ;Cf0A"?S&FW6/zWu!/8+=B,BE2BA-<@0<7BBB.:="69'*җpgh?,`mX[LlsoU ඉ!-9)3(3݋d͝-/#g^R ")%"qK9ęp   cF:ȢОKC?  J1ڲ  $+--<@%67&44(3>*7H ;CtscMd燳z}WمQ܇Sm, h  #$ [_Q,Q;Zh%.1  B(f 2^ဨuR_n " !&4%=C27/kJ7"lxS= 2%Xe$t E"GrЉUc n.4Ofrje$'6!'3 Zh-?MRuD]-Bݑb $8#2I#7T'/O*(#i}` +40QQ&KH0HA+?G8DFP\P8Se,HS&=@v`ڌ`}U@#1F-N4tkFcjyQ?6/`ܣt )1,PZ1V]7LO+@M1>FCHR)?i'7V&3GǖZ؅Z0"#4B4C $Ec;\dxL9W@+qj +0)7=$8?.&$ԈV﹍kS:}   +9'*/))vej_ZgaYhZYe^Yd^Se[he]  QZTʪ&)%1+"!2!.0&,8'38%4B(:TMmUrKbӝrsIuCxFގ]6$Z^?|TؑVYVW>W@مLY"  zHe9@<  ` ;LG]crtׄLe  !)*18vf]&[uV7+2\n:l_(EUN7*U c,AF8]leZۖ\cԍbkh}YyYvf`V[ 6CRs+FZ /0ۑf% #1+-Q73YV$DEݎWi !)*Hc9Xo5@V-CU6DPCJI0C[,0N"2ŒW܄W  !!5@%BD05\4݉[܏]|N8L2!me,4&9B7A+1a9鯄iK2 &'#::)23 '(ܙ_쬁}Тקzȣȣĥե M_c블n! /1,93'-(@2#230:D)8D)DXǾ6A|IWMd_uUl]s[زꅫĻkAm;p>؅V2!ރN &L3vIkP  ~G߃Q*  F.؂Rg ۅT.'/ CwcgtCa  &/0-67!<=nwR ڄP_7!/7C_}(8+@g-R /R e0DOHhvވNۊR5@:a;ہJ8)$  ׃OV!0>Vru:X`&7=kC^O>'')E=Yn5bs6P^{Fߑa %*K+B`&.I&;P8K\??J)1J&)700,^|P~S (()8E3PS53Y4ԀVֆU\B>#hd/80>AE#'=A2Td4=S*4Z)4c08k',i (d);}c=f5g6~Q1ށJ(%',b3zR?JO {E~OL2 6v@Μk   ~HA7"%79_ӝogMe >85o^yfo[|Gc,( {FqH,!+J%9"*>!,ׁI  d6BJXqJυU49=Y?;vEwiaۅTކT#';Xhf5Xm&HMoKgT&-!:QFgBn:`dhEڈUB5-("&>.9NI#78*5F/Ia67>*0<'2;:8,؋Q|I}Y &1!1G1F\ 7>X6}LրSaC0[Æa+7*=5kT=pb4%o 7,y"&AT*]s$CL6V>wMڛs".`Pʙz0)PX^zkw}ΞӖr!$>I+JCXp(7I*,79XT:]o*):2/M-3:*03*1214=/476E3EQUۭuZ5U*R'mE q> !(746Ux@)uH0-sM0;B*g;oFX= |LӍd5ZJ9[R];gtC6ЁW )Ցh,&,+?)Oo9[u5R5ԐhmS +5 33B(s «jňw  ./;kih"(5Qyz;Zu8N@h:adW*3)+5*-4?4;6?H:/>+IXEg}WhxΨyvS/M%J"g@ g5 91kVgpQn퉼S,?I;Z_2GBA8+o )(DO"@T/DyM_7sP;?@?ao>k}EqKp4Y-?P:dl8PRB:7\5e:P.(?H2Z`4`f%CPK9*]4`:Q: ]6yI2L0EZ:[p1?Vo_mE ˁ\bNE "))GaSGu|]@3wPڍd %-&8HrSWImGևgvW oQ7j6h:$-7'3@1*9=7Z>   33 H$,196L_T7" \E: a5!9:2AH=/A2.D}[@")R.8 X.[2]0yV<ӏeU'A![5_G0 % 46OQ?O,I$-6B_yjzɓlc~repzQ/V3X8)/L{kws9,J1Q.G4%2<:6/E*dE!".8}bM_<L1pU ")0HM-AO"0=brOmW"!'}fFgTY wXsI<#xOsZgUBUieqɒ冽ኾዸ⇬pnrifnovfk}++ - P.G14j<-GQ(M[TM;A4 V'W.Z3eN*26!V-D &""(A6):g_N($+0,'4/ ږq >+5,%9BC';iE7&b?5  [/&A<<`gVLcU~.&9vVJ?3Q)0R)Q)E+tN(-nIK#\#G"yS'$14rAB)1;Zd{nЗ芻]s̓]x?$L)`="(KwwʅdD0F#N,E4(9DAX^}4-]:/($"6SKP@_< 8#uU %.<!6+:H@BFnSpUbC4YcPaDYK7"#H9iU !˦}yY^MPZqxm쇻ߓ⌷{Ԁuvussklp~{lgl&&) N,!I97aRF1EbGZYNbC2/,$72(OF3[6aVJsZF5$0,/C5+:9q[Gp77-K0=>='/"*(.)1 (#Q*)34[]A1$ ,3:MZX^B;(P.*84.21Ĕw?3/ T)-%HI>ov`iqh`XS% 7~fbbS2 *(*/O'J#s((LYSGN#<&,26O%snW*=B`P=x=3*9QRbx{Sh͐UC.H&W5#%OmuyRuC*AL+@0.9DQo~R_pM(dHcV@1>?p]IK1[9)$(&*mH"( *0*A:- 9D8L_M>mSnNQPFw`TcM_J@0BOv($qYQD78BI{\x[dRKYjiᇷ׏凼ݐpʀwy|zve|dyetptqvtwmmbYV "$K+#G?8gaX1,6A*1&DEIVKBMK3wRD0/ |N:LSI-1524-+ #:Fc(%mM>vOi!!;IUbin\ig+ # xO:tWF8+& P,!M#)#IK:{j|u_vj$! 6H-)'KBC6-F>L|39%965K[}/.,lYq]TB*5WSUD__n̗Α~Urۈa>3AP/C_qqiWyF,<"J)A00@JZQ{@5J/vYa[LTU@BYD?R>@TUdM\cfGKQbkX_iUddQHIW@FMMS\_gjmt~ttr]^]WFD\A=\MDWXK`XPTEA?2-:##ML?utwVfjWOYQCLXMYQ`r\m~ky|jxjtorfhz``kgbeemmwuzZ|\s[o~fs_܊ُݢŔjjlt<M&7'#5CS`V}H^v:>H(K91FP`obm{TW`]Xlg^sXi_uEbwHPVMIHN<`I5  ! =PZUyc_sH`rRL[88G+"C<\Nm"Do>Tw0)?5C68P10?12?12;-2.('A'!LDH(I75HSou|ea]{f]SxaM|)Z;VB.L_l]xd^|c}A`o!3HwFr7Zc6Oo';E %>>YgEjiɢݝg|葾^xkdT@80' )#&')&?&IC;{jzwus~prswuvxzo~j~nr|{tzrypsqptyy|~sqvz}|z|}}~ytrs{qriaZGF/ (AF<{|{}~ΏŕՈƗҰߦᓩʋ_{+A!B3 ":OZBPa09>b?H(F55GRtŏ֌Ƀ~q_}lm48N<`RRdzeojuXx(LG`LfSw}Esc ?4Yt͉إYMpxl~vhaUH>=:2;90C?3KE8OI%D>6zg|ty{xw|}v}|y{qrcNM+ /!6U)<G'F5/>Iiؔҕ˄ɕřnk΃YbwuB;@8 &"#L^yl{ygQg`sipO_^mܙ}2Y;^d}_q€~th]=&@->-=,?.@0E0B-6 . @7.ta{}}xi\R% )"F>:wvś‘Ñ]qy,4=( %OZB8<A&J5158nw|o}Wg]XebF[K^|t~`juP]k.>df|~~sn^  .X$A5,r^x~zw_T!C7+OBE-88>(D.,3=dq{q}{nywmzwyN\W{{}|uvb   })H;1s^w~}~~|e[]L?ZIAxrjSZ)7eS\\R068 <*A*)2?bp|z|{w}h     .RC7vax~~~}Ø||~~mf ]I9iULzsywytLN)9&=*98%;(9+D,ECCqszrǀ{{ßwvm_L| | ~ { }  ~ ~ zpE6p]Okz~z|Özz|{Úx{}xoei\paz~|qnlSI|3*+!1'3(FD=i<4m^]pz¤{vyswcsRIiLAfI>eJ>fK@fI=gI=jHqAq:sDxZYDu@pW`J97t9h2a+\ ?o7W>Q@V APNTRUYaYf OjF[ JZEWMf*j29>@CCezuvonwyyksnY[|__UQI;o"P (K?@ =4-##&&% )%  $ .5#:"93 + 07'D!8X;\>^"Js#Hs4^ 0[Hp5c5m/\~!Cb 5VHo&qENRWWNQFI^ =P4r@~-p#ZrCW!r#[mDZ"Hb$@])c/c'[3jC^)>/:8D -; + #$4 ,1%$'2-     "$%##%( - *' *(( ( ( ( (  $&&+#/ )4/:+7 %1 $0 #2$3 /%$( *%%)/$776)*"0$5?EcW6kfԱ~ċ֝͡ФϘчyM(\rBb{U^ŀvȈڂꅼzOs3`9vEO/kS7dYH[ًZ"Ze$b_.}nXsxi[Gk J,~$~ 5uE+Y=q9|^@E%U"`V E5o 2k7n 4`:[C]EX T_9vvB>/|~ ex_k]cYa^nFWX]ccesop|~xolx|fy|f2h  2<; 1 -(o '?"9 #90*&## ' ) ( * ' !  () - , ) *.1$?&<\<]Ab$[s'Tk!D["E_'Tr.e)U#Ip6U7WHt)lEKIOWT[SGj@^ES>2g'Kc#9O1C4D/C*?-C&=R:N!FWMxxiG~Pb!Ic#A`9zB|'`5l&Id!)A$;=,ON%HG!+ $ ) 9+8.8!9 0        "%%$( -.($')*($#" ( ) -*%$. !6&; 5/., #2 $3+).. + , 1 #6'; 1, /2#-1 #7 "6BW?~oţƫtr׬ꅳ↮߫|K2d7^v]y~u؀冺΅Έ{xolzqio愺oeP&QBDH(a bYq7n3ZQ=w~uD|MxF}_m‚|W8g2R"M+P8\:g0X4cB-[y(R)S)T*T+U+U,W,W,W-X-X-X.[.[/\/\/\0]/_/_/_/_0`0`0a0a1b1b1b2c2c2c2c2c3d3d3f3f3f3f3f3f4f4f4f4f4f4f4f4f4f4f4f4f2h2h2h2h2h2h3h3h3h3h3h3h4f4f4f4f4f4f2h2h2h2h2h2h3d3d2c2c2c2c2b1a1a1a0`0`0`0`/_/_/_/_0\/[.[.Z-Y-Y-X,W+V+S*Q)Q(L&J&H#B+G>fUGd:0+79?06 !(  ! ' * # " (0 - 04 - !!!17D;K/I)N AmQfcV1Nda3G 5?=\EgOw.j7&o Nd A`GoVx^t\i,gb"[^S^UfO`Qa\h&i1t4~JQ;0;LQhzns{vuq|v`uFy+L'G"B?>=&7+[ 7 1 "3 5MRZUVIVFS?A:@4947,- '' "! &% ' &#$!*     ( 4%?/L1QEe$w4|1n1f&\{Gl9kBj:XAaU.o2BKLOLUQ"Hq$JlO]D>)Y:]6T8S;M4G>Q+Tf'ZjC|_eALm=e*FtII-x7 Sl2M6baTByt *1!("30:,94 1'!$'' #    $ ' (%&$$%%(&"   $ ( / .&$ $ ) ( " ! #$', /.+ ' , 0.1 (<LHQNFF - "2,A *8)  $$ "  #$#%( $  !-2?E5@ %< @,Y.bYe^3UvPmAZ=i5x){'x l*tFVI}7lh,a?zM]o|wic\]\JWhpopقy]]$V"` M?oFG < g@c;YMm*k8:HSTRSOK#Vv&YwTaG< W~?a9[=_>Y:P&Pa3ix=W_Y<Z~Jo/LsRXG;Pi8UBzY@y.?&& 03>=)/5 3&&( ,". *%"!!"%&('$"#!!   "#('# $$ '$ ! "   ()'#&/.!24G!b]DsIjC\6T:^X~ð֌Ux/G6p 7t,D&B8z8u&VyZng[pf5fJzH|IF?z7p5i1a4`+g$l9M>,|*z"?)I9l;\0`sFm֔ޙ߄dJUWGiȈݐߖߌiN@qj>}n\qn_[JLaf\Zywx,^,^-_.`/`0a0d0d0d0d1e1e2g2g2g3h3h3h3j4j4k4k5k5l4m4m4m5n5n5n5o5o6o6o6p6p5p5p5p5p5p5p6q6q6q6q6q6q7r7r7r7r7r7r8p8p8p8p8p8p7o7o7o7o7o7o5q5q5q5q5q5q6n6n6n6n6n6n6o6o6o6o5n5n5m5m5m4l4l4l5l4k4k4k4k3j4h4h3g2g2f1e2e1d1c0a/`._+Z.])V*T'O+Q'@+G (> #, &/ '8*3"+   #' , ''&,( ** #) $*#0/ . *2AB'NN7: #/#;3R%Tv3zT]<&l&pRn8])WG:0(SFp%[X >g3]=e-c2y,pIx +S"@.M)JrG|tڜ~X[X;!nN8^J`#Zy5wVU3P-i 1_St e_|-jLW_go}xsmx|ocntqkgdaXXZae[][UW]XVSE5wV.a8y,+?J2=p~{X$V>7#F!K&K#G?? T""#$%& 0 / +*-7;C,atMaZA/}RY 7A8E?1;1<(,& % ($0$2 . % %%"!$"$"  ! # $& $%%&,'+ +0 &,"(#" $( #.(/&/3968 26BL4tƩέ涟§Ұ1EpF3;@4 8H$?fi{lev|9wSn#Qm#JgAhOBZ0B '3 '63I0Vr.o+m9~2rZ)` Pz 8a -T?75$N5> /:,@x7 /0 5,{#rl!YF .$  & #0 &6,  % ( '&&"$'4+HWM{w٣~xT;xv9x6l{!GY #6 .,,7>L#L[@N2A%4% % (#     " ( + 16: D *S6b>hDe-Wr8oMWQJEQR``^bvstspve`/S-S $I/T(Ov7gQurT*T-R0Q7p+^-\4w?fm{tu~րo.NT !++;9phfNRJ|?5 ) % # ) ,* * -)&%         $##% * ,; ';5-)* % ( !.'6/@ =N)jnaZ>}C[T+^3atʌ9Y=4^tQ,`/`i+LU'0+-, # %6!7SXusoxO0dy&Xl%WjK_CVEY$J_>Q0D1G1F4J8O:Q?V@];Y9YLl(hJ~{ߌㅾ遴ێ2g3g3h4i5i6i4l4m5m6n6o6o7q7r8r8r8s9s9u9u9u:v:v:v:t9t:u:u;v:u;w;w;w;w;x;w;w;w;w;w;w;w;w;w;w;w;w;w5F:QFn,^*j-z2FYWJ4~w&f]0th5~s@?Ibkށqp\A{W2p/m*K~νtmijbþI4(p-|F\aItOT.wZoxnqqfkt]A|@uKwKsTyRz2]&ZTdHDq~lrへmqww\ADiR8yg|}~xgZec`gityy}~zy{{~pju~w|6hY>6743 /+ *' )"2 + "  ( * ) (% #%77Z6^cԑ~r_I5nFo '8 !1%28F.Vf8k~0bn(Q^:I- $ !      "% .4 4 4 2 :4S(Nl/ZvIvT`e^TKTN[UKN^Z^cY^[Nw)Jh3G &8/D)Wm8gC||ۈa"Bl/\1`'Q"F = !L&@uGgMqKoIk+@uA\7Y6S-AzC' # ! # && "')&!    !#!"&$! % & #*/7.9.< '4 (0$(* !- +267 B?QK7p{սŴXD_Wx9{hރ~~}}뇼}{tvxokhe_hmns~xu3k4l5l6m7n7n6q6q7r8s8s9s8u9u9v9v:v:v:x;x;y;y (& )!   $$  " ( $  % + * ( )& .0)9DV2lY~vkWB-iIp3C )8.<CS0bw7s1r2g(Me"8 ) & ! " # &, & ( + ,* # ( 3#9U:ay+c(^FAx-Yf"DH098G.Zi:c>nxڒj.Ha(A !< !8$4!* !, @Z i n#h hZ J2% %@G I @ 2 )   " & ' ! ((/ #*&! " $ $ $ #"( %+ &, &,&,&- #% $&'+*/+1-2-1+2,5.6!>A64&6(54;FG+^]AurL{Ѐ@nT\(Kn#ClKj[y4W*6+HV`Fu,Xe3[gPc%=S ) %%( #!)"8.>Uh߂yoce^bX=v%`#_:f1Z|,Ss-Qq)Ih >] 9R7Q8R:Tz>z>z?{?{?{?}?}?}?}?}?}@~@~@~@~@~@~@~@~@~@~@~@~?}?}?}?}?}?}>|>|>|>|>|>|={={={={={={z'P<6r-f+e _(D "> "<)@2E9J 0O @F0g8} 5#PMaǫoց x{x}ɂ W5a3V@]C]5V:R=W+N1j<+' (!"    & ) ' # *. )' *' ,+#5+ViHerfn{{{a?1t1gs>N2A?M2]nAy;}$o0n&St5$)(*+# ' , + , ,('!*7J:h?{CZb`UMG<@GJLIDEA?6|@@>*_m'LV9M2P%Ia7V?fqڍl 0",*) & )"0)1#/+('!$ !" %        $ $# $ ()0)0 !) ' !) #* $* #' !%%* (-,1*0 &,'-',*/+1,3+4 *2!0 / /#6,BO!9B+0+54C4P8\$P|>|=|={AA~A~CC~C~BDEE F G G I J J K N J J I I G F H I IHFECCB@~@~@~?~>}>}@?~=|>z>{>{={=}?~>}>}?~?~>}>}?~?}>{=y=x>y={<{=|=~=~;~lL{_mjI?[q}vfOS]Q^hYTY]\hxzvysoplztmkpyԳnhdģpybL=}Ztyrutyxzwuy{~wlf`"Z V&] :q >t#Dz9X 'E-I+E$<2 , /)57E8L.H ,>"5)1I3TD,d,U@|Mdlymeejwtv~}|~{k']%e\RQOP PB "<$6 %, +)%!   !% * + & * ,+$ (*( 3/RoPX``drsdlF;t7s"UaNW.dk>yOA+n.i>k / ! & ' * ' & * .)#! $ (!&+%HO4k?CNGQUSLF??AGDDLMB?RVK5bx5[g(LU0T\CpdJxqX|ʍ]#De(A1 . "#(.7.:0+, & $   '!)&"     "$&(!*#+"* ( ( ' +#.#-%0',$+ "+ )( ,$+",. +)(& $ $+1/ ( ,4#: 6/5<#>#7 . ) 4 . ,%3(2"&"(,51?2C2@&>J1M';&1!  " ")-"7-@WlzicCAc A9 8 8 7 6 5?!D&H*J/L3O2O2O/K,H*E2L3P>Y*\wẁz>z?{>|?}?}@~AABBE GHILNOOQ!TTW Y#Y&[)]'Z&Z$Z YWUTRQQPNJ I H G F FECCDDBBB~AA~@~@~ C} C|B|B| C} D}AAA~A~A}@|@|>|>}?>=~={={={={={?Z!C`?^%B#>8-'jW&lTF ^dvzypw{|΃.13810 /,   "# , '(SV^uD<{D&O# $  %$6!CS9S?6ı,[5aJ_:i9aq*Q\@gq^#Fc)? , +  (&F;-,%$ ! "!*# ! # # &' * & %   # # #ɢ& !. %*̋/C#7R & * . 5wmLGX2 ' & & & & ' * 18 > "A #C*I)H$D%B$@(C/K-O#Cljn4d8M;RAK GOBTCOHFGD"KD&ND)NA-RC+ZB+YD&SB%Q@'T?$T<'VH+VE)Q>,R@'MA&NE&LG!HB"JB%NC#MA#MA$Q6)V;,X>/ZB/ZC,WA.\?-XC+OE'DD%BC(CD8o8p8q9r9t9t9v:w:w:w:w;x=y>z>z?{@|@|?}@~ACDE G IKORT&Z*\/`7e?kFqJyT_mu{xum_TL}Hs@m8f2d-`(\VUSPONLKJJJJ J JKMLKLMMLKJJII I H F G DCCBAA@~@~?}>|>|>}>}>}=}=|=|={={={,."6~tkHDZ2% # " !!!  " ' . 2300 + . 0 2 1 >#Q.@v2K-N{2]fDpyEvw;nq:lwCvRW`lmuutnjhebea~e\~[b[Z][YPZ_fiid\Or}Dcq;Wg8Sb8o8p8q9r9t9t9v:w:w:w:w;x>z>z>z?{@|@|?}@~BCD FKLOSVX,`2d:jDrO{WoyśШرޱߪܞԌ|s\R~Hu?o8i2d%^$\ YVTSTSSSTU!Y$[(],^/a3d0d1d1e1e1d0d1c,_'[#YVRRNKI H FCCBA@~@~???>~>~>~>}>}>}=|=|=|=z=z & " (  ': *A(CoQZGHOXD=MU 3K/ "  $   4 $LB}@I:=9Jc*BAQ ( ' & $ % ' ) ! $ ' )& & ! " &0 /%(-4A %H"Cd4^wWIy*[k8lu:jDcDYJSNQFKIQHRITGRESCV?TAXEYCRES5B1A/A-D0E.A/=4A9C?R:O2Hy3Kp-Cd)?^7n7o7p9q8s9t9v9v9v:w:w:wz?{?{>|?}@~BCC GHKMOPTX$[+_0c6hCnFrKwO{TXXUQ|LwFsDp:k6g0c(^$[!Z#Y!X VUUU#X%Z'\*_/d3hDoLvU}amyƕːƆ|g\O{Dr:k4e']"XSPNL FEDBAA???>>>?>~>~>~=}=}>{>{=zc0>"4"0';tkdGFY")' % ""# $      ! !    $"6=2h=,X7!A.749>2`i[~ȡϡđҟm|-N%g$=i.:^&4Y"4Y5]4^6` :V&A]&B`#@_$Bb$Cc0Gt4Mq1Kd4M_*CT*@T6m6n6o8p7r8s8t8t9u:v:v:v;v;w{>{?|@}@}BCD E E F JKLLMNPQRRRTUUTSSSPPPOOOOOPQRR#W&Z)].b3g7kJvS}`pƋΦҬذݪ֞ʒpfXIw>o6i%]"ZUPNK FEDCBA@@???>>==~=~<~<}>|>{={={={@?;>;  * #  % 0)$3 % B$K )U!8 "'() #+"-%, -)*M&Z}+'  )1&Zl?eLXKDS[bDy +M: 1"  "!!( 8!B8pJ~.f6lD<1i{8y@~3Yo@]mA`l=`k3YPw "5@68G66B0Ȇ& &"$,#$$!&   ! !  $'$ "    " "&0!$ &88α6[i%E\%M_:@&/)"/.?VwQAw0k@[&8,* "   !    "   !'"+.GJ^|fqXW>hJ%RMGxǫ史0Mo 7Z#5Y&:Y$>U!@R$=]%>^'>_*>`)<^(:[$>c$=_#=\!:X"8Z%9^'8R!4Q4R2R3Q7S%2Z&:Z#|>|>|?}?}?}A}B~B~B~CCB~B~B~CCCCCCCCCDDD E E E F GHIKKMOQT W"X*^.a5d=iCmGnGsGsHtEqCn@l>==~=~<~>|>|={={={_uAcxDf{Mg~Vo^wbfns|ֆ큺끹~熾t|sRFDx:iAhKj>\+J(F(H9kbg,        ̑G5Z卞7\<3 8B!E!C ,, 'À  &%,#=1 + ' 0ӊЈ ğ !.иsTMJ>yIvϰ 4^ )9 &3 ' # $  & )"3 "3 "@9V%Pk(R|ֵ+\tӛ4Sh@WgD_mJlzٲץ"CNCT5DQ75>5""($!*"+',&' "()% !    $!("*$,'.%, &ɥ*KL*YV6dpê(O}O@=5h_#=A14#+% ! %"% '$  !!' %"'!0%51R[h}a@otM|zԊ螴t?Xh2NU2MN8RM8PN:PQ5PR7RTWO?\R<_N=cL<`I>`N>]V?]UD`QEbIB_FA[I4h4h4j5k5m6m6o7p7p9q:r:r:u:u:u:u;v;v9u:u:u:v;v;v;x